The history of the Frankfurt School in America is usually told as a story of one-way traffic. The question being: What did America get from the Frankfurt School? The answer usually offered: a lot! We got Marcuse, Neumann, Lowenthal, Fromm, and, for a time, Horkheimer and Adorno (who ultimately went back to Germany after the war)—the whole array of émigré culture that helped transform the United States from a provincial outpost of arts and letters into a polyglot Parnassus of the world. The wonderfully counter-intuitive and heterodox question that animates Eric Oberle’s Theodor Adorno and the Century of Negative Identity is: what did the Frankfurt School get from America? To the extent that question has been asked, it has traditionally provoked […]

As I head into the home stretch of Clarence Thomas, I’m poring over the more than three-thousand-page transcript of Thomas’s Senate Confirmation hearings in 1991. One of the eeriest revelations from that reading is not how much the Senate in 1991 was an old boys’ club; that we already knew from Anita Hill. Nor is it how much the Senate in 1991 was a white old boys’ club; that we already knew from Thomas. No, what really comes out from the hearings is how much the Senate of 1991 was a goyisch, even WASP-y, old boys’ club. Some of the most uncomfortable moments of the hearings, for me as a Jew, is to see the subtle, almost invisible, ways in […]

Jean-Luc Mélenchon, the French leftist leader who I was hoping would beat Macron in the last election, really sullies himself with this comment about French collaboration with the Holocaust. Responding to Macron’s speech in which Macron said France needed to take responsibility for its role in the roundup and extermination of the Jews (for decades, a touchy subject in France), Mélenchon resorts to the worst nationalist tropes to defend the honor of the French nation. Never, at any moment, did the French choose murder and anti-Semitic criminality. Those who were not Jewish were not all, and as French people, guilty of the crime that was carried out at the time! On the contrary, through its resistance, its fight against the [German] invader and through the […]

On Wednesday, as I announced in my last blog, I’m scheduled to appear on The Katie Halper Show, which is being broadcast live from the Brooklyn Commons. I’ve decided I can’t go on the show because of the venue. Brooklyn Commons is the space that last month hosted Christopher Bollyn—an anti-Semite who seems to find a Jewish conspiracy wherever he turns, who can’t seem to speak of a crime or injustice in the world without saying the word “Jewish”—despite repeated requests from prominent progressives and leftists that Brooklyn Commons not do so. Though I knew of that controversy, I hadn’t made the connection to the venue when I agreed to come on Katie’s show. After it was pointed out to me, I asked Katie if we could […]

For more than five decades, readers of Eichmann in Jerusalem have accused Hannah Arendt of being a self-hating Jew. In the current issue of The Nation, I turn that accusation on its head. Eichmann in Jerusalem, I argue, “is a Jewish text filled not only with a modernist sense of Jewish irony…but also with an implicit Decalogue, a Law and the Prophets, animating every moment of its critique.” The reaction against Eichmann in Jerusalem, on the other hand, often coming from Jews, “has something about it that, while not driven by Jew-haters or Jew-hatred, nevertheless draws deeply, if unwittingly, from that well.” What explains this reaction from Jews? Perhaps, I go onto write, it has something to do with the jump, within a relatively short period […]

John Judis alerted me to this PBS show on the Jewish origins of the Broadway musical. Among other things I learned from it: Ethel Merman, born Ethel Zimmerman, was German, but so terrified she’d be outed as a Jew was she that people would think she was Jewish that whenever she said she had been praying for the success of a show, she would quickly add, “In church!” She was also so scared she’d have nothing to eat at Jule Styne’s seder—he promised her she wouldn’t have to eat any Christian babies—that she brought a ham sandwich with her. In her purse. [This paragraph was revised from the original version of this post.] The original last line of “If You Could See Her Through My Eyes” […]

Personally, I disagree with the notion that anti-Semitism can be explained, justified, or understood in light of Israel’s actions. But if you think an academic should be hiredfired for saying something like that, you would have had to have been prepared, back in 2002, to fire Nathan Glazer for saying just that at a conference at NYU: Nathan Glazer, the well-known Harvard University sociologist sometimes associated with neoconservatism, suggested that whereas historically antisemitism was rooted in “illusionary” beliefs about Jews, today’s antisemitism is often a reaction to Israeli actions. And he said that such “hostility can be reduced and moderated by [Israel’s] policies.” Glazer, as I recall, said considerably more than that. Among other things he said that since Israel […]

As someone who identifies as Jewish—who periodically goes to shul, celebrates some if not all of the holidays, and tries at least some (ahem) of the time to get off the internets for shabbos—yet opposes Zionism, I thought I’d heard all the charges that have been and could be made against me and my tribe. But yesterday, Jeffrey Goldberg, the Atlantic writer and one of the leading voices of liberal Zionism in this country, threw a new one into to the mix. In my experience, those Jews who consciously set themselves apart from the Jewish majority in the disgust they display for Israel, or for the principles of their faith, are often narcissists, and therefore seem to suffer from an […]

This post from Jonathan Rauch—no, not the one where he complains about the blogosphere spirit of “Roman gladiatorial entertainment”—is just a fistful of crazy. According to Rauch: If you wanted a simple criterion to demarcate America’s enemies, you could do worse than ask a single question: Is this country, movement, or ideology antisemitic? Since at least the 1930s, the Axis of Evil and the Axis of Antisemitimism [sic] have been basically congruent (imperial Japan and Asian Communism being the major exceptions). “Simple” is the operative word here. Let’s start with those exceptions.  Imperial Japan occupied a not insignificant portion of America’s attention during World War II.  “Asian Communism” produced the only wars America fought, officially and semi-officially, between 1945 and 1991. […]