| |
|
| 06.06.18 |
The Creative Class Gets Organized |
| 05.19.18 |
Conservatism and the free market |
| 05.15.18 |
Chatting with Chris Hayes |
| 05.15.18 |
dein goldenes Haar Margarete, dein aschenes Haar Sulamith |
| 05.13.18 |
What we talk about when we talk about sex in the academy |
| 05.05.18 |
Shabbos Reading |
| 04.12.18 |
On Democracy Now! |
| 04.10.18 |
Reminder: at Harvard tonight and tomorrow |
| 04.07.18 |
When the Senate was a goyisch old boys’ club |
| 04.05.18 |
The Waning Hegemony of Republican Tax Cuts |
| 04.03.18 |
Why is the media—including the liberal media—supporting these teachers’ strikes? |
| 03.30.18 |
Talking liberal amnesia with Brooke Gladstone on On the Media |
| 03.21.18 |
The real danger of normalization |
| 02.19.18 |
Did Jill Abramson Plagiarize Ian Milhiser? |
| 02.06.18 |
Speaking events this spring |
| 02.04.18 |
Oedipus in Berlin: How a German television series about the Cold War re-tells an ancient myth |
| 02.02.18 |
A Constitutional Crisis? Or Partisans Without Purpose? |
| 01.28.18 |
Democracy is Norm Erosion |
| 01.13.18 |
Trump’s power is shakier than American democracy |
| 12.26.17 |
Clarence Thomas’s Straussian Moment: The Question of Slavery and the Founding, and a question for my political theory and intellectual history friends |
| 12.25.17 |
Politics in this country has never felt the way the it does now… |
| 12.23.17 |
Trump Everlasting |
| 12.16.17 |
Moon Over Alabama: Elections and the left |
| 12.09.17 |
When it comes to domination—whether of race, class, or gender—there are no workarounds |
| 12.09.17 |
If taxes are the thunder of world history, what kind of history did the GOP make this past week? |
| 12.08.17 |
When Libertarian Judges Rule |
| 11.25.17 |
Trump and the Princeton Tory |
| 11.21.17 |
I’ll be on The Leonard Lopate Show tomorrow—and here are a bunch of reviews and interviews |
| 11.16.17 |
Stokely Carmichael and Clarence Thomas |
| 11.13.17 |
Reminder: Talk tonight with Keith Gessen, and Wednesday night with Eddie Glaude |
| 11.01.17 |
Upcoming Events in LA and NYC with Keith Gessen and Eddie Glaude |
| 10.30.17 |
Because of her, it went well with him: Weinstein, Wieseltier, and the Enablers of Sexual Harassment |
| 10.25.17 |
What’s wrong with the discourse of norm erosion? |
| 10.23.17 |
Forty Years of The Firm: Trump and the Coasian Grotesque |
| 10.21.17 |
Noah and Shoah: Purification by Violence from the Flood to the Final Solution |
| 10.20.17 |
If you don’t think that some day you’ll be looking back fondly on Trump, think again: That day has already come. |
| 10.18.17 |
Was Bigger Thomas an Uptalker? |
| 10.15.17 |
“It’s Scalias All the Way Down”: Why the very thing that scholars think is the antidote to Trump is in fact the aide-de-Trump |
| 10.15.17 |
As we approach the one-year anniversary of Donald Trump’s election… |
| 10.13.17 |
Philosophers, Politicians, Political Theorists, and Social Media: The Arguments We Make |
| 10.13.17 |
Oh, Jonah: If only conservatives knew their own tradition, Part LXXVII |
| 10.12.17 |
Adam Smith’s Invisible Hand At Work: The Harvey Weinstein Story |
| 10.11.17 |
What do the NFL and Trump’s Birth Control Mandate Have in Common? Fear, American Style |
| 09.11.17 |
On the anniversary of 9/11 |
| 09.11.17 |
The Critic and the Clown: A Tale of Free Speech at Berkeley |
| 09.06.17 |
Kate Millett, 1934-2017 |
| 08.25.17 |
When Political Scientists Legitimate Torturers |
| 08.22.17 |
From Buckley to Bannon: Whither the Scribbler Scrapper of the Right |
| 08.21.17 |
Norm Erosion: The President Addresses the Nation about Afghanistan |
| 08.17.17 |
Reader’s Report |
| 08.17.17 |
When Kant Was Late |
| 08.16.17 |
What’s the connection between Lytton Strachey and Monica Lewinsky? |
| 08.11.17 |
On Marcel Ophuls’ The Memory of Justice |
| 08.06.17 |
How to win literary prizes |
| 08.03.17 |
The very thing that liberals think is imperiled by Trump will be the most potent source of his long-term power and effects |
| 08.03.17 |
In America, who’s more likely to win an election: a scam artist or a war hero? |
| 08.01.17 |
The Bane of Bain |
| 07.31.17 |
Why John Kelly won’t—in fact, can’t—save Trump |
| 07.30.17 |
Chelsea and Me: On the politics—or non-politics or pseudo-politics—of engaging a power player on Twitter |
| 07.29.17 |
Yesterday, I got into an argument with Chelsea Clinton. On Twitter. About Hannah Arendt. |
| 07.24.17 |
The Democrats: A party that wants to die but can’t pull the plug |
| 07.23.17 |
The Millennials are the American Earthquake |
| 07.21.17 |
All the president’s men were ratfuckers |
| 07.21.17 |
We have the opportunity for a realignment. We don’t have a party to do it. Yet. |
| 07.20.17 |
The Jewish Question has always been, for me, a European question |
| 07.18.17 |
Trump: The Profit Unarmed |
| 07.11.17 |
Unlike Jimmy Carter, Trump has been remarkably weak. And that may turn out to be his salvation. |
| 06.30.17 |
Fighting Fascism in France, 1936 v. 2017 |
| 06.28.17 |
On the Republicans’ stalled healthcare bill |
| 06.20.17 |
On China Miéville’s October: An Arendtian History of the Russian Revolution |
| 06.15.17 |
Why does the GOP stick with Trump? It’s all about the judges. |
| 06.03.17 |
Second Edition of The Reactionary Mind now available for order |
| 05.11.17 |
One Bernie With One Stone |
| 05.07.17 |
Trump is a Tyrant: The Devolution of an Argument |
| 05.05.17 |
His Mother’s Son |
| 05.04.17 |
What we talk about when we talk about Susan Sarandon |
| 04.29.17 |
A wise psychoanalyst once told me (sort of): look at what Trump does, not what he says |
| 04.27.17 |
On liberals, the left, and free speech: Something has changed, and it’s not what you think it is |
| 04.26.17 |
The Language of Pain, from Virginia Woolf to William Stanley Jevons |
| 04.22.17 |
Events, dear boy, events |
| 04.22.17 |
Have You Never Been Mello? On Bernie and Abortion in Omaha |
| 04.05.17 |
Eichmann in Jerusalem is a better guide to Trump Time than is Origins of Totalitarianism |
| 04.02.17 |
Why, when it comes to the Right, do we ignore events, contingency, and high politics?: What Arno Mayer Taught Me |
| 03.26.17 |
Trump’s Bermuda Triangle: Obamacare, Taxes, and the Debt |
| 03.22.17 |
What we’re hoping for with the Obamacare repeal vote: that the rage of the GOP will overwhelm its reason |
| 03.18.17 |
Why are there no great thinkers on the right today? |
| 03.17.17 |
Trump’s Budget and the Fiscal Crisis of the State: Something’s Gotta Give |
| 03.16.17 |
What Michael Rogin means to me, particularly in the Age of Trump: Traditional politics matters! |
| 03.14.17 |
The real parallel between Hitler and Trump |
| 03.12.17 |
At this year’s seder, don’t turn Trump into Pharaoh: treat him as a plague |
| 03.01.17 |
Political Criticism in the Age of Trump: A How-To, or A How-Not-To |
| 02.16.17 |
It’s time to start thinking about a realignment: 2 things for the left to do |
| 02.15.17 |
Stop freaking out about Pence |
| 02.14.17 |
3 Ways Forward For Trump |
| 02.13.17 |
Welfare Reform from Locke to the Clintons |
| 02.11.17 |
On the Yahrzeit of Talia Goldenberg, 1991-2014 |
| 02.11.17 |
Once upon a time, Trump was against extreme vetting |
| 02.10.17 |
Beauty and the Beast: Donald Trump as the Interior Decorator in Chief |
| 02.10.17 |
Upcoming Talks and Other Things |
| 02.09.17 |
Trump: 0. Democrats: 0. The People: 1. |
| 02.07.17 |
No lawyering this thing to death: Conservatives and the courts, from Nixon to Bush to Trump |
| 02.06.17 |
Peggy Noonan Speaks Truth: The Circuits Are Overloaded |
| 02.05.17 |
If you’re willing to support a boycott of US academic conferences over Trump’s ban, why not BDS? |
| 02.04.17 |
What if Trump Turns Out To Be… |
| 02.04.17 |
God Is an Accelerationist |
| 02.03.17 |
Trump was the best the Republican Party could do |
| 02.01.17 |
Morbid Thoughts in Time of Trump |
| 01.31.17 |
The American Terrible |
| 01.29.17 |
If Trump is a fascist, he may be the most backassward fascist we’ve ever seen |
| 01.28.17 |
Migrants and refugees detained at JFK Airport, which is named after a passionate defender of immigration |
| 01.27.17 |
Share the Earth |
| 01.27.17 |
David Hume in Defense of Judith Butler’s Writing Style |
| 01.27.17 |
Named and Inhabited Evil |
| 01.27.17 |
January Journal |
| 01.25.17 |
Rally today against Trump’s Plan for Refugees and Muslims |
| 01.22.17 |
Donald Trump: His Mother’s Son |
| 01.21.17 |
Donald Trump: Six Theses |
| 01.20.17 |
Trump’s Inaugural Address versus Reagan’s Inaugural Address |
| 01.20.17 |
Trumpland, Day 1: What effect will Trump have on phone sex? |
| 01.20.17 |
David Hume on the Inauguration of Donald Trump |
| 01.18.17 |
On how and how not to resist Trump |
| 01.11.17 |
Where did I go wrong? Or, why Trump may be like Jimmy Carter |
| 01.07.17 |
Trump and the Intelligence Agencies: On the Slow Collapse of Imperial Republics |
| 12.26.16 |
Defend George Ciccariello-Maher |
| 12.26.16 |
December Diary: From the Political to the Personal |
| 12.11.16 |
Against the Politics of Fear |
| 11.05.16 |
Viva Las Vegas! |
| 11.04.16 |
The US: Is She Becoming Undun? |
| 10.26.16 |
Edmund Niemann, 1945-2016 |
| 10.26.16 |
The Limits of Liberalism at Harvard |
| 10.24.16 |
1980 v. 2012 |
| 10.23.16 |
Six Reasons for Optimism (and one big one for pessimism) |
| 10.22.16 |
Private Goods, from Florence Nightingale to Wendy Brown |
| 10.15.16 |
Why I Won’t Be Appearing at the Brooklyn Commons on Wednesday |
| 10.12.16 |
Upcoming Gigs |
| 10.12.16 |
My Colin Kaepernick Moment: On not standing for the State of Israel in shul |
| 10.10.16 |
Trump is the ringmaster and the liberal media his unwitting clowns |
| 10.10.16 |
CUNY, All Too CUNY: Or, What Happens When Higher-Ed Hoodlums Aren’t Brought to Heel? |
| 10.10.16 |
Trump and Tomasky: Where Liberalism and Conservatism Meet |
| 10.08.16 |
Sex, Dice, and the Trump Tapes |
| 10.06.16 |
A Good Time for Revolution: On Strikes and the Harvard Man |
| 10.05.16 |
Harvard, In Theory and Practice |
| 10.05.16 |
Bowling in Bratislava: Remembrance, Rosh Hashanah, Eichmann, and Arendt |
| 10.01.16 |
When a Worker Freezes to Death in a Walk-In Freezer at the Westin Peachtree Plaza Hotel in Downtown Atlanta |
| 09.27.16 |
Donald Trump’s one strength: He understands that we are a nation of conmen (and women) |
| 09.27.16 |
Donald Trump: The Michael Dukakis of the Republican Party |
| 09.18.16 |
Capitalism in the Age of Revolution: Burke, Smith, and the Problem of Value |
| 09.12.16 |
Anti-Semitism at CUNY? At Brooklyn College? In the Department of Political Science? |
| 09.10.16 |
What happens when a history professor at Yale opposes a grad union but doesn’t know her history? |
| 09.05.16 |
Phyllis Schlafly, 1924-2016 |
| 09.05.16 |
Sheldon Wolin: Theoretician of the Present |
| 09.03.16 |
Save UMass Labor Center |
| 08.30.16 |
On Corruption at CUNY |
| 08.25.16 |
Honey, I’ve been slowly boring hard boards longer than you’ve been alive. |
| 08.24.16 |
Great Minds Think Alike |
| 08.19.16 |
Positions Available at Brooklyn College |
| 08.17.16 |
September Songs |
| 08.15.16 |
Donald Trump is the least of the GOP’s problems |
| 08.14.16 |
On Neoliberalism. Again. |
| 08.11.16 |
How Clinton Enables the Republican Party |
| 08.10.16 |
If I were worried that Clinton might lose, here’s what I would—and wouldn’t—do… |
| 08.09.16 |
Sam Tanenhaus on William Styron on Nat Turner: Have we moved on from the Sixties? The Nineties? |
| 08.09.16 |
My First Seven Jobs |
| 07.31.16 |
Trump’s Indecent Proposal |
| 07.30.16 |
Why does it matter that Donald Trump is not a novelty? |
| 07.29.16 |
Philadelphia Stories: From Reagan to Trump to the DNC |
| 07.29.16 |
The Other Night at Philadelphia |
| 07.27.16 |
Gag Me With Calhoun |
| 07.27.16 |
Booing and Nothingness |
| 07.26.16 |
Liberalism and Fear: What Montesquieu has to teach us about Clinton’s Use of Trump |
| 07.25.16 |
Trump knows how to rattle cages, without setting anyone free |
| 07.24.16 |
Power Behind the Throne |
| 07.24.16 |
Tim Kaine, and Other Faith-Based Politics |
| 07.21.16 |
Check Your Amnesia, Dude: On the Vox Generation of Punditry |
| 07.20.16 |
The Two Clarence Thomases |
| 07.18.16 |
What’s Going On? Thoughts on the Murder of the Police |
| 07.17.16 |
Bad Books |
| 07.11.16 |
We can get rid of the Hitlers and the Himmlers, but not the Speers |
| 07.11.16 |
Clarence Thomas: I was never a liberal, I was a radical |
| 07.08.16 |
It Has Begun |
| 07.06.16 |
Why Clinton’s New Tuition-Free Plan Matters |
| 07.06.16 |
Season of the Bro |
| 07.05.16 |
Still Blogging After All These Years |
| 07.03.16 |
My Resistance to Elie Wiesel |
| 07.02.16 |
From the Talmud to Judith Butler: Audiences as Co-Creators with—and of—the Public Intellectual |
| 07.01.16 |
Trains, Planes, and Automobiles: On the Left’s Ideas about Money and Freedom |
| 06.30.16 |
From God’s Lips to Clarence Thomas’s Ears |
| 06.29.16 |
Judith Butler as a Public Intellectual |
| 06.29.16 |
The Second Time Around: James Traub on Neoliberal Technocracy |
| 06.27.16 |
Unintended Consequences |
| 06.26.16 |
Clinton Opens Double-Digit Lead in National Poll |
| 06.25.16 |
Neera and Me: Two Theses about the American Ruling Class and One About Neera Tanden |
| 06.21.16 |
Maybe Money Is Speech After All: How Donald Trump’s Finances Measure His Legitimacy as a Candidate |
| 06.21.16 |
Writer’s Block |
| 06.19.16 |
Michael Tomasky, from June to December |
| 06.15.16 |
If you want Trump-ism to go, you have to reform the Democratic Party |
| 06.10.16 |
When Advertising is Action: Clarence Thomas Channels Hannah Arendt and Friedrich von Hayek |
| 06.04.16 |
Muhammad Ali, Thomas Hobbes, and the Politics of Fear |
| 06.03.16 |
8 Quick Thoughts on the Emmett Rensin Suspension |
| 06.03.16 |
History’s Great Lowlifes: From McCarthyism to Twitter |
| 05.29.16 |
The Relentless Shabbiness of CUNY: What Is To Be Done? |
| 05.24.16 |
What Bernie Sanders’s choices for the DNC platform committee tell us about the Israel/Palestine debate in the US |
| 05.21.16 |
Race Talk and the New Deal |
| 05.19.16 |
Love Me, Love Me, Love Me, I’m a Leninist |
| 05.19.16 |
Robert Kagan, Donald Trump, and the Liberal Imagination |
| 05.11.16 |
Michael Ratner, 1943-2016 |
| 05.11.16 |
Conservatism’s Constitutional Agenda |
| 05.10.16 |
Was Carl Schmitt Right After All? |
| 05.06.16 |
Respect for Three Administrators at Brooklyn College |
| 05.04.16 |
If Donald Trump is the George McGovern of the GOP, what does that make Hillary Clinton? |
| 05.03.16 |
What did we learn today? |
| 05.02.16 |
Today, I voted to authorize my union at CUNY to call a strike |
| 05.02.16 |
Daniel Aaron, 1912-2016 |
| 04.30.16 |
John C. Calhoun at Yale |
| 04.29.16 |
Neoliberalism: A Quick Follow-up |
| 04.27.16 |
When Neoliberalism Was Young: A Lookback on Clintonism before Clinton |
| 04.25.16 |
John Palattella: A Writer’s Editor |
| 04.21.16 |
What’s a Jewish holiday without a little pressure or guilt? Maybe it’s not a holiday at all. |
| 04.17.16 |
Maybe if you’re not at war with reality, you’re not focused enough: Bernie in Brooklyn |
| 04.15.16 |
CUNY and NYS hypocrisy on academic freedom: okay to boycott North Carolina and Mississippi, but not Israel |
| 04.15.16 |
Magical Realism, and other neoliberal delusions |
| 04.13.16 |
Once upon a time, leftists purged from American academe could find a refuge abroad. Not anymore. |
| 04.09.16 |
What’s going to happen to liberals when the Right begins to give way? |
| 04.07.16 |
I love my students |
| 04.06.16 |
Upcoming Talks on Hannah Arendt and Clarence Thomas |
| 04.06.16 |
Homo Politicus ≠ Homo Wonkus |
| 04.03.16 |
True confession: Sometimes I feel bad for Hillary Clinton |
| 04.02.16 |
A Very Brief Intellectual Autobiography |
| 04.01.16 |
In Bill Buckley’s apartment, there were trays of tissues and cigarettes |
| 03.31.16 |
What Donald Trump Can Learn From Frederick Douglass |
| 03.30.16 |
The arc of neoliberalism is long, but it bends toward the rich |
| 03.29.16 |
The Bernie Sanders Moment: Brought to you by the generation that has no future |
| 03.20.16 |
Historically, liberals and the Left have underestimated the Right. Today, they overestimate it. |
| 03.19.16 |
We’re Still in Nixonland: 20 theses about the state of politics today |
| 03.13.16 |
The Definitive Take on Donald Trump |
| 03.12.16 |
Are We Dying of History? |
| 03.11.16 |
Local 33, Yale, and the Spirit of Conservatism |
| 03.10.16 |
Liberalism and the Millennials |
| 03.06.16 |
“Two entries on Nancy Reagan’s birth certificate are still accurate—her sex and her color. Almost every other item was invented then or later reinvented.” |
| 03.04.16 |
Same as it ever was: From Barry Goldwater to Donald Trump, “This man scares me.” |
| 03.04.16 |
Trump Talk |
| 03.02.16 |
Super Tuesday: March Theses |
| 03.01.16 |
Notes on a Dismal and Delightful Campaign |
| 02.27.16 |
Why You Should Never Listen to the Pundits |
| 02.27.16 |
Hillary Clinton and Welfare Reform |
| 02.26.16 |
If Europeans are from Venus, and Americans from Mars, where’s Trump from? |
| 02.24.16 |
The Realist |
| 02.22.16 |
Slow Boring of Hard Boards |
| 02.15.16 |
See You in September |
| 02.14.16 |
Hillary Clinton: Still a Goldwater Girl After All These Years |
| 02.14.16 |
Law has flourished on the corpse of philosophy in America |
| 02.14.16 |
Scalia: The Donald Trump of the Supreme Court |
| 02.10.16 |
Is Hillary Clinton Running the Most Cynical Campaign in Recent History? |
| 02.09.16 |
The Blast That Swept Him Came Off New Hampshire Snowfields and Ice-Hung Forests |
| 02.08.16 |
To My Friends Who Support Hillary Clinton |
| 02.06.16 |
On Electability |
| 02.04.16 |
90% of what goes on at The New Yorker can be explained by Vulgar Marxism |
| 02.02.16 |
Every Movement Fails. Until It Succeeds. |
| 01.31.16 |
Hillary Clinton: The Ultimate Outsider |
| 01.31.16 |
For Any Leftist Who Has Spent Too Much Time in Meetings… |
| 01.28.16 |
Six Things You Need to Read About Donald Trump |
| 01.26.16 |
Abraham Lincoln on the More Realistic, Experienced Candidate… |
| 01.25.16 |
What the Clintons Mean to Me |
| 01.25.16 |
What is Hillary Clinton Up To When… |
| 01.24.16 |
On Ta-Nehisi Coates, Cass Sunstein, and Other Public Intellectuals |
| 01.23.16 |
Clinton’s Firewall in South Carolina is Melting Away… |
| 01.22.16 |
Bile, Bullshit, and Bernie: 16 Notes on the Democratic Primary |
| 01.22.16 |
First They Came For… |
| 01.20.16 |
Chickens Come Home to Roost, Palin-Style |
| 01.14.16 |
Ellen Meiksins Wood, 1942-2016 |
| 01.09.16 |
On Islamist Terror and the Left |
| 01.08.16 |
When White Men Complain… |
| 01.07.16 |
Clarence Thomas on the One-Party State that is our Two-Party System |
| 01.06.16 |
Goodbye, Lenin |
| 01.04.16 |
Economics is how we moderns do politics |
| 01.01.16 |
K Street in Nazi Germany |
| 12.30.15 |
Hitler’s Furniture |
| 12.27.15 |
This Muslim American Life: An Interview with Moustafa Bayoumi |
| 12.22.15 |
Democracy’s Descent |
| 12.20.15 |
Fiddler on the Roof: Our Sabbath Prayer |
| 12.17.15 |
Another Victory for BDS: Doug Henwood Refuses To Sell Translation Rights |
| 12.13.15 |
Another Question Raised by Benedict Anderson: What Makes an Idea Exciting for You? |
| 12.13.15 |
Benedict Anderson, 1936-2015 |
| 12.10.15 |
What if Donald Trump is the Lesser Evil? |
| 12.10.15 |
If You Were in Hell, How Would You Know It? |
| 12.09.15 |
How Will the Professors Act When Fascism Comes to America? |
| 12.09.15 |
Counterrevolutionary Internationale |
| 12.08.15 |
Trump and the Trumpettes: In Stereo |
| 12.04.15 |
We Need to Pay More Attention to Politics When We Talk about the Politics of Fear |
| 12.03.15 |
Catholic University Declares 1st Amendment Right To Ignore Catholicism |
| 11.25.15 |
Richard Cohen in Black and White |
| 11.24.15 |
On “The Takeaway,” I Talk about the Politics of Fear, Post-Paris |
| 11.22.15 |
When Universities Really Do Destroy the Past, We Don’t Care |
| 11.22.15 |
On Sentimentality and College |
| 11.21.15 |
What We Owe the Students at Princeton |
| 11.18.15 |
The Moloch of National Security |
| 11.17.15 |
Black Alumni at Yale Weigh In With Major List of Demands |
| 11.14.15 |
A Prayer For Peace |
| 11.13.15 |
How to Honor the Settlement Between UIUC and Steven Salaita |
| 11.12.15 |
UIUC Reaches Settlement with Steven Salaita |
| 11.12.15 |
What in God’s Name is the Head of PEN Talking About? |
| 11.10.15 |
Belated and Inadequate: My Thoughts on Carl Schorske |
| 11.06.15 |
Liberalism = Conservatism + Time |
| 11.01.15 |
A Patience With Your Own Crap: Philip Roth on Writing |
| 10.30.15 |
When We Betray Our Students |
| 10.28.15 |
John Kasich, Meet Ronald Reagan |
| 10.23.15 |
Sheldon Wolin, 1922-2015 |
| 10.21.15 |
Ecce Douchebag: Richard Cohen on Tipping |
| 10.14.15 |
How Harvard Fights Unions: By Conceding the Union’s Most Basic Claims |
| 10.14.15 |
You’ve Changed, You’re Not the Angel I Once Knew: David Brooks on the GOP |
| 10.12.15 |
Publics That Don’t Exist and the Intellectuals Who Write For Them |
| 10.09.15 |
When Conservatives Invoke Lincoln: From Dred Scott to Obergefell |
| 10.02.15 |
NYT Public Editor Says NYTBR Conflict of Interest Is a Conflict of Interest |
| 09.30.15 |
Clusterfuck of Corruption at NYT Book Review |
| 09.28.15 |
Sometimes You Can Smell the Scotch Coming Off the Web Page (Updated) |
| 09.24.15 |
Flaubert on Kissinger/Nixon |
| 09.24.15 |
Birds of a Feather |
| 09.20.15 |
Machtpolitik |
| 09.19.15 |
When Henry Edited Hannah |
| 09.19.15 |
No Safe Havens: From Henry Kissinger to Barack Obama |
| 09.13.15 |
Smells Like Mean Spirit: Conservatism Past and Present |
| 09.11.15 |
On the Other 9/11: Pinochet, Kissinger, Obama |
| 09.09.15 |
Richard Flathman, 1934-2015 |
| 09.08.15 |
The Laggards of Academe |
| 09.08.15 |
The Petty Pilfering of Minutes: Wage Theft in Contemporary America |
| 09.07.15 |
Prometheus Bound: A Labor Day Story for the Left? |
| 09.04.15 |
A Story for Labor Day |
| 08.29.15 |
Duke, Berkeley, Columbia, Oh My: What are our students are trying to tell us |
| 08.28.15 |
Security Politics, Anti-Capitalism, Student Activists, and the Left |
| 08.23.15 |
After Three Weeks of Terrible Publicity, 41 UIUC Leaders Call on Administration to Resolve Crisis (Updated) |
| 08.22.15 |
No more fire, the water next time: Ta-Nehisi Coates on Global Warming and White Supremacy |
| 08.21.15 |
Ta-Nehisi Coates: Three Not-So-Easy Pieces |
| 08.16.15 |
Family Values Fascism, from Vichy to Donald Trump |
| 08.14.15 |
Why I’m Not Crying Over the Fate of Chancellor Wise |
| 08.14.15 |
On the Cult of Personality and the Tolerance of Rich People |
| 08.14.15 |
Wise throws down the gauntlet, consults with lawyers over her legal “options” against UIUC |
| 08.10.15 |
Academic Freedom at UIUC: Freedom to Pursue Viewpoints and Positions That Reflect the Values of the State |
| 08.08.15 |
Keeping Kosher and the Salaita Boycott |
| 08.08.15 |
New Questions Raised About Who Exactly Made the Decision to Fire Salaita |
| 08.07.15 |
Chancellor Wise Forced To Release Emails From Personal Account |
| 08.06.15 |
On the One-Year Anniversary of the Salaita Story, Some Good News |
| 08.02.15 |
Capitalism Can’t Remember Where I Left My Keys |
| 07.31.15 |
The Bullshit Beyond Ideology |
| 07.25.15 |
On the New York Intellectuals |
| 07.24.15 |
Foreign Policy is Domestic Policy is Foreign Policy is Domestic Policy is… |
| 07.17.15 |
When David Brooks Knows He May Not Know Whereof He Speaks |
| 07.14.15 |
Monday Morning at the Wagners |
| 07.10.15 |
American Ambivalence: The Limitations of the Writer in the US |
| 07.10.15 |
Walt Whitman, Bolshevik |
| 07.09.15 |
Mary McCarthy on the Work of Art in the Age of Mechanical Reproduction |
| 07.08.15 |
Nietzsche on the Situation in Greece |
| 07.05.15 |
Aladdin and Value |
| 06.29.15 |
From Whitney Houston to Obergefell: Clarence Thomas on Human Dignity |
| 06.29.15 |
Out in Texas: Where public is private and private is public |
| 06.24.15 |
Mi Casa Es Su Casa |
| 06.24.15 |
Why Do We Fear the Things We Do: Maybe the Wrong Question (Updated) |
| 06.21.15 |
Thoughts on Charleston |
| 06.19.15 |
You Have to Go: Dylann Roof in Historical Perspective |
| 06.17.15 |
The Liberating Power of the Dismal Science |
| 06.15.15 |
If Only Chancellor Wise Read John Stuart Mill… |
| 06.09.15 |
Hannah Arendt and Philip Roth: Parallel Lives |
| 06.07.15 |
How Corporations Control Politics |
| 06.06.15 |
Poetry and Power: Challenges for an Aesthetics of the Left |
| 06.05.15 |
The Narcissism of Our Metaphors |
| 05.25.15 |
Fight Racism. Confirm Clarence Thomas. (Updated) |
| 05.19.15 |
Joseph de Maistre in Saudi Arabia |
| 05.13.15 |
Arendt, Israel, and Why Jews Have So Many Rules |
| 05.05.15 |
From the Department of You Just Can’t Make This Shit Up |
| 05.03.15 |
Frederick Douglass in and on Baltimore |
| 04.26.15 |
Splendor in the Nordic Grass |
| 04.26.15 |
When George Packer gets bored, I get scared: It Means he’s in the mood for war |
| 04.25.15 |
Why the Left Should Support Star Wars: It’ll Never Work |
| 04.24.15 |
Columbia University Bans Workers From Speaking Spanish |
| 04.23.15 |
A military operation so vital to US interests they forgot to name it: What would Hobbes say? |
| 04.23.15 |
Is the public intellectual a thing of the past? What do I think of Cornel West? |
| 04.22.15 |
Checking Your Privilege At Auschwitz |
| 04.21.15 |
Primo Levi, “For Adolf Eichmann” |
| 04.20.15 |
Conservatism is not about time, the past, tradition, or history |
| 04.20.15 |
The Avoidance of the Intellectual |
| 04.19.15 |
To Extend the Word Art to All the Externals of Our Life |
| 04.17.15 |
Yom HaShoah: Three Readings |
| 04.14.15 |
Before you get that PhD… |
| 04.06.15 |
From the Lefty Profs Use Lefty Buzzwords to Break Strikes Department |
| 04.05.15 |
Alumni Diplomacy |
| 03.31.15 |
Counterrevolutionary Backsliding, from the Golden Calf to Keynes |
| 03.29.15 |
More on Biden and the Jews: A Response to Critics of My Salon Column |
| 03.29.15 |
Do the Jews Not Belong in the United States? |
| 03.27.15 |
Employment Contracts versus the Covenant at Sinai |
| 03.27.15 |
Sam Fleischacker’s Followup |
| 03.26.15 |
Why Is So Much of Our Discussion of Higher Ed Driven by Elite Institutions? |
| 03.25.15 |
Nakba, the Night of Bad Dreams |
| 03.22.15 |
Biden to American Jews: We Can’t Protect You, Only Israel Can |
| 03.19.15 |
“It breaks my heart to say this, but today I don’t feel I can call myself a Zionist any longer.” |
| 03.19.15 |
Readings for Passover: Rousseau on Moses and the Jews |
| 03.18.15 |
What Every Reporter Should Be Asking John Kerry Between Now and April 18 |
| 03.13.15 |
British Government Tries to Dershowitz Southampton University |
| 03.13.15 |
Without Getting Into History |
| 03.09.15 |
The Lives They Touched |
| 03.09.15 |
Irony Watch |
| 03.08.15 |
My new column at Salon: on racism, privilege talk, and schools |
| 03.07.15 |
Thomas Hobbes on Daylight Saving |
| 02.28.15 |
Awakening to Cultural Studies |
| 02.27.15 |
What do Hannah Arendt and Mel Brooks Have in Common? |
| 02.27.15 |
Darkness at Noon: The Musical |
| 02.19.15 |
Human Rights, Blah Blah Blah |
| 02.18.15 |
We Won! UMass Backs Down! |
| 02.16.15 |
These are the Terrorists Whom UMass Will No Longer Allow to Apply |
| 02.16.15 |
The Real Mad Men of History |
| 02.15.15 |
I am a Communist, not an Idiot |
| 02.14.15 |
State Department Expresses Surprise Over UMass policy |
| 02.13.15 |
I, the Holocaust, Am Your God |
| 02.12.15 |
U. Mass. Will Not Admit Iranian Students to Schools of Engineering and Natural Sciences (Updated) |
| 02.12.15 |
Kristin Ross on The Paris Commune |
| 02.12.15 |
How Will It End? |
| 02.11.15 |
When Conservatives Didn’t Get Tough on Crime: National Review on the Eichmann Trial |
| 02.09.15 |
How to Fight for Human Rights in the 21st Century |
| 02.08.15 |
Arendt LOL |
| 02.08.15 |
Reading the NYT, I Begin to Sympathize with Clarence Thomas |
| 02.06.15 |
Blog Redesign |
| 02.04.15 |
The Epic Bureaucrat |
| 02.01.15 |
A Tale of Two Snowballs |
| 01.27.15 |
On International Holocaust Remembrance Day |
| 01.27.15 |
Gleichschaltung |
| 01.26.15 |
On Public Intellectuals |
| 01.21.15 |
Let’s Make a Deal |
| 01.14.15 |
Thoughts on Violence |
| 01.13.15 |
The Touchy Irving Howe |
| 01.11.15 |
The Internationalism of the American Civil War |
| 01.08.15 |
NYPD Goes Full Mario Savio |
| 01.07.15 |
The Age of Acquiescence |
| 01.04.15 |
Baghdad, Yesterday, Jerusalem, Tomorrow |
| 12.29.14 |
Even the liberal New Republic… |
| 12.28.14 |
From Galicia to Brooklyn: Seven Generations of My Family |
| 12.26.14 |
The one thing Leon Wieseltier ever got right |
| 12.23.14 |
Golda Meier Saw the Future |
| 12.22.14 |
Can it be? A New Republic that’s not self-important? |
| 12.22.14 |
A Weimar-y Vibe |
| 12.22.14 |
Because you were strangers in the land of Egypt |
| 12.15.14 |
NYT Weighs in on Civility and the Salaita Case |
| 12.14.14 |
“True, it all happened a long time ago, but it has haunted me ever since.” |
| 12.14.14 |
Final Thoughts on The New Republic |
| 12.13.14 |
In Defense of Taking Things Out of Context |
| 12.12.14 |
Three Thoughts on Liberal Zionism and BDS |
| 12.12.14 |
Lenin Loved the New York Public Library. Why can’t we? |
| 12.07.14 |
Alfred Kazin on The New Republic in 1989: Parvenu Smugness, Post-Liberal Bitterness, and Town Gossips |
| 12.06.14 |
Saskia Sassen…Willem Sassen…Adolf Eichmann |
| 12.05.14 |
The problem with The New Republic |
| 12.05.14 |
More News on the Salaita Case |
| 11.22.14 |
Why are you singling out my posts on Israel/Palestine? |
| 11.21.14 |
In Response to Pending Grad Strike at U. Oregon, Administration Urges Faculty to Make Exams Multiple Choice or Allow Students Not to Take Them |
| 11.20.14 |
Steven Salaita at Brooklyn College |
| 11.13.14 |
Israel, Palestine, and the “Myth and Symbol” of American Studies |
| 11.13.14 |
The Labor Theory of Value at the University of Illinois |
| 11.13.14 |
David Ricardo: Machiavelli of the Margin |
| 11.11.14 |
A Palestinian Exception…at Brooklyn College |
| 11.11.14 |
Contemporary liberalism: minimalism at home, maximalism abroad |
| 11.10.14 |
Sign Petition for Princeton to Divest from Companies Involved in the Israeli Occupation |
| 11.10.14 |
Multicultural, Intersectional: It’s Not Your Daddy’s KKK |
| 11.09.14 |
Thoughts on Migration and Exile on the 25th Anniversary of the Fall of the Berlin Wall |
| 11.08.14 |
From Berlin to Jerusalem |
| 11.08.14 |
Send in the Couch Brigades: A Palimpsest of Freud, Phillip Rieff, and the Sandinistas |
| 11.04.14 |
Adjunct Positions at Brooklyn College |
| 11.02.14 |
The Bad Stats of Adolph Eichmann |
| 11.02.14 |
Jews, Camps, and the Red Cross |
| 10.29.14 |
The Problem with Liberalism Today |
| 10.27.14 |
Liberalism Then and Now |
| 10.26.14 |
Dayenu in Reverse: The Passover Canon of Arendt’s Critics |
| 10.25.14 |
On Arendt and Jewish Collaboration with the Nazis |
| 10.23.14 |
What’s the point of having a political theory of American insanity when American insanity so seamlessly theorizes itself? |
| 10.23.14 |
Sheldon Wolin’s the reason I began drinking coffee |
| 10.23.14 |
David Brooks, Edmund Burke, and Me |
| 10.22.14 |
Adolph Eichmann: Funny Man? |
| 10.21.14 |
Ah, Princeton: Where the 1950s never died |
| 10.21.14 |
Congratulations, John Adams: You Got CUNY’d |
| 10.19.14 |
When I draw comparisons between libertarians and slaveholders… |
| 10.17.14 |
George Lakoff and Me |
| 10.17.14 |
Of Collaborators and Careerists |
| 10.16.14 |
Princeton Hillel Ponders Barring Princeton Professor from Speaking at Event on His Own Campus |
| 10.14.14 |
David Greenglass, 1922-2014 |
| 10.13.14 |
There’s got to be a better way to prep for class |
| 10.13.14 |
That’s Not Nice! |
| 10.12.14 |
Von Mises to Milton Friedman: You’re all a bunch of socialists |
| 10.07.14 |
Violence Against Women and the Politics of Fear |
| 10.06.14 |
Cynthia Ozick and the Palestinians |
| 10.04.14 |
Two-Year Visiting Professor Position at Brooklyn College |
| 10.03.14 |
Forgiveness, Yom Kippur, and Arendt |
| 10.02.14 |
References No One Seems to Have Checked |
| 10.02.14 |
Did Hannah Arendt Ever See Eichmann Testify? A Second Reply to Richard Wolin |
| 10.01.14 |
The Arendt Wars Continue: Richard Wolin v. Seyla Benhabib |
| 09.30.14 |
Why I’m always on the internet… |
| 09.29.14 |
O, Adam Smith, Wherefore Art Thou? |
| 09.29.14 |
Smith/Brecht |
| 09.29.14 |
Is the Boycott of the University of Illinois Illiberal? |
| 09.28.14 |
It’s Not the Crime, It’s the Cover-up |
| 09.27.14 |
What Is Wrong With Zionism |
| 09.26.14 |
Copyrights and Property Wrongs |
| 09.24.14 |
Thinking about Hannah Arendt and Adolph Eichmann on Erev Rosh Hashanah |
| 09.20.14 |
From the Arms Race to Climate Change, Conservatives Have Never Cared Much About the Day After |
| 09.19.14 |
Chronicle of Higher Ed Profiles Me and My Blog |
| 09.18.14 |
Barack Obama’s Upside-Down Schmittianism |
| 09.17.14 |
Forget Pinkwashing; Israel Has a Lavender Scare |
| 09.15.14 |
I have here in my hand a list of 205 |
| 09.15.14 |
How Do I Deal With Israel/Palestine in the Classroom? I Don’t. |
| 09.14.14 |
You could listen to Chancellor Wise on civility… |
| 09.14.14 |
Settler Society, Global Empire: Aziz Rana and Nikhil Singh on the American State |
| 09.13.14 |
It’s directly against company policy for an employee to use blood to write “revenge” on the conference room walls |
| 09.12.14 |
Six Statements on Salaita in Search of a Thesis |
| 09.12.14 |
Why Arendt might not have read Benito Cereno (if she did indeed not read Benito Cereno) |
| 09.11.14 |
The Personnel is Political |
| 09.10.14 |
One last chance to send a BRIEF email to the Board of Trustees |
| 09.09.14 |
A Palestinian Exception to the First Amendment |
| 09.09.14 |
Over 5000 Scholars Boycotting the UIUC |
| 09.08.14 |
Salaita to Speak at Press Conference Tomorrow at UIUC |
| 09.08.14 |
Civility, One Chair to Another |
| 09.07.14 |
The Reason I Don’t Believe in Civility is That I Do Believe in Civility |
| 09.07.14 |
Academic Mores and Manners in the Salaita Affair |
| 09.07.14 |
Who is Steven Salaita? |
| 09.06.14 |
More Procedural Violations in Salaita Case (Updated) |
| 09.05.14 |
Political Scientists: Boycott UIUC! |
| 09.05.14 |
A UI Trustee Breaks Ranks! We Have an Opening! |
| 09.05.14 |
Breaking: Chancellor Wise Disavows Her Own Decision as Her Administration Unravels |
| 09.04.14 |
A Palestine Picture Book |
| 09.04.14 |
Chancellor Wise Speaks |
| 09.03.14 |
More Votes of No Confidence, a Weird Ad, and a Declaration of a Non-Emergency |
| 09.03.14 |
E-Mail the University of Illinois Board of Trustees (Updated) |
| 09.02.14 |
Reading the Salaita Papers |
| 09.01.14 |
Breaking News! Wise to Forward Salaita Appointment to Trustees! |
| 09.01.14 |
Labor Day Readings |
| 08.31.14 |
Salaita By the Numbers: 5 Cancelled Lectures, 3 Votes of No Confidence, 3849 Boycotters, and 1 NYT Article (Updated Thrice) |
| 08.26.14 |
What Would Mary Beard Do? Bonnie Honig On How a Different Chancellor Might Respond to the Salaita Affair |
| 08.25.14 |
Follow the Money at the University of Illinois |
| 08.24.14 |
A Letter from Bonnie Honig to Phyllis Wise |
| 08.24.14 |
Sneaking Out the Back Door to Hang Out With Those Hoodlum Friends of Mine |
| 08.24.14 |
A Modest Proposal |
| 08.23.14 |
Cary Nelson Was For Fairness Before He Was Against It |
| 08.23.14 |
More than 3000 Scholars Boycott the University of Illinois! |
| 08.21.14 |
2700 Scholars Boycott UI; Philosopher Cancels Prestigious Lecture; Salaita Deemed Excellent Teacher; and UI Trustees Meet Again (Updated) (Updated again) |
| 08.18.14 |
Breaking: UI Trustees meeting, as we tweet |
| 08.15.14 |
What is an Employee? |
| 08.15.14 |
Top Legal Scholars Decry “Chilling” Effect of Salaita Dehiring |
| 08.14.14 |
Over 1500 Scholars to University of Illinois: We Will Not Engage With You! |
| 08.13.14 |
New Revelations in the Salaita Affair; Two New Statements of Refusal |
| 08.13.14 |
More Than 275 Scholars Declare They Will Not Engage With University of Illinois |
| 08.12.14 |
Russell Berman is against one-sided panels… |
| 08.12.14 |
Calling all English Professors |
| 08.12.14 |
Calling All Political Scientists (and Philosophers) |
| 08.10.14 |
The Cary Nelson Standard of HireFire (Updated) (Updated again) |
| 08.08.14 |
A Next Step in the Fight for Steven Salaita? |
| 08.08.14 |
What Exactly Did Steven Salaita Mean By That Tweet? |
| 08.07.14 |
Shit and Curses, and Other Updates on the Steven Salaita Affair (Updated) |
| 08.06.14 |
Would the University of Illinois HireFire Nathan Glazer? |
| 08.06.14 |
University of Illinois Chancellor Comes out in Favor of Academic Freedom! Oh, wait a minute… |
| 08.06.14 |
Six Statements Cary Nelson Thinks Should Get You Unhired at the University of Illinois |
| 08.06.14 |
Another Professor Punished for Anti-Israel Views |
| 08.01.14 |
Capitalism and Slavery |
| 07.31.14 |
Operation Firm Cliff |
| 07.29.14 |
It’s On! |
| 07.28.14 |
I’m joining Norm Finkelstein tomorrow to commit civil disobedience in protest of Israel’s war on Gaza |
| 07.28.14 |
The Higher Sociopathy |
| 07.27.14 |
A Gaza Breviary |
| 07.16.14 |
An Archive For Buckley, Kristol, and Podhoretz Interviews? |
| 07.12.14 |
The Limits of Libertarianism |
| 06.30.14 |
Why Go After Women and Workers? The Reactionary Mind Explains It All For You. |
| 06.30.14 |
A Reader’s Guide to Hobby Lobby |
| 06.28.14 |
The Disappointment of Hannah Arendt (the film) |
| 06.27.14 |
When the CIO Was Young |
| 06.25.14 |
Supreme Court rules: the government can’t search your cellphone without a warrant; the boss can. |
| 06.19.14 |
An Imperial Shit |
| 06.17.14 |
When Presidents Get Bored |
| 06.16.14 |
Why Aren’t the Poor More Responsible? |
| 06.14.14 |
My Dirty Little Secret: I Ride the Rails to Read |
| 05.30.14 |
Going to My College Reunion |
| 05.30.14 |
What Made Evangelical Christians Come Out of the Closet? |
| 05.26.14 |
When Intellectuals Go to War |
| 05.26.14 |
Free-Market Orientalism |
| 05.24.14 |
These Housekeepers Asked Sheryl Sandberg to Lean In with Them. What Happened Next Will Not Amaze You. |
| 05.22.14 |
And now, for another view of Hitler |
| 05.21.14 |
All the News That Was Fit to Print Ten Years Ago |
| 05.20.14 |
Stalinism on the Installment Plan |
| 05.19.14 |
The War on Workers’ Rights |
| 05.16.14 |
Mr. Carter’s Missive |
| 05.13.14 |
Reality Bites |
| 05.13.14 |
The Gender Gap in Political Theory |
| 05.08.14 |
Machiavelli: The Novel |
| 05.05.14 |
Clarence Thomas’s Counterrevolution |
| 05.05.14 |
The Calculus of Their Consent: Gary Becker, Pinochet, and the Chicago Boys |
| 05.01.14 |
Queering the Strike |
| 04.30.14 |
The Closer You Get |
| 04.30.14 |
Clarence X? |
| 04.29.14 |
What is Enlightenment when the State is Schizophrenic? It’s The Jewish Question! |
| 04.27.14 |
How Long Do You Have to Practice Apartheid Before You Become an Apartheid State? |
| 04.27.14 |
Has There Ever Been a Better Patron of the Arts Than the CIA? |
| 04.26.14 |
Schooling in Capitalist America |
| 04.25.14 |
How We Do Intellectual History at the New York Times |
| 04.25.14 |
NYU: where Socratic dialogue is a Soviet-style four-hour oration from the Dear Leader |
| 04.25.14 |
My Intro to American Government syllabus… |
| 04.25.14 |
On Writerly Historians |
| 04.24.14 |
Speaking on Clarence Thomas at the University of Washington |
| 04.23.14 |
On the death of Gabriel García Marquez |
| 04.22.14 |
Classical Liberalism ≠ Libertarianism, Vol. 2 |
| 04.22.14 |
Tyler Cowen is one of Nietzsche’s Marginal Children |
| 04.22.14 |
Three Theses (not really: more like two graphs and a link) on Nazism and Capitalism |
| 04.20.14 |
Why Does the Winger Whine? What Does the Winger Want? |
| 04.20.14 |
Next time someone tells you the Nazis were anti-capitalist… |
| 04.17.14 |
Eleven Things You Did Not Know About Clarence Thomas |
| 04.13.14 |
Being in Egypt: When Jews Were a Demographic Time Bomb |
| 04.12.14 |
Wherever you live, it is probably Egypt: Thoughts on Passover |
| 03.27.14 |
Upcoming Talks and Events |
| 03.25.14 |
Is the Left More Opposed to Free Speech Today than It Used to Be? |
| 03.22.14 |
Hannah Arendt, Lawrence of Arabia, and Malaysia Airlines Flight 370 |
| 03.20.14 |
The Uncharacteristically Obtuse Mr. Chait |
| 03.12.14 |
Further Thoughts on Nick Kristof |
| 03.11.14 |
David Brooks: Better In the Original German |
| 03.04.14 |
There’s no business like Shoah business |
| 03.02.14 |
Vanessa Redgrave at the Oscars |
| 03.01.14 |
Gaza: A Tower of Babel in Reverse |
| 02.20.14 |
Backlash Barbie |
| 02.19.14 |
James Madison and Elia Kazan: Theory and Practice |
| 02.16.14 |
Look Who Nick Kristof’s Saving Now |
| 02.14.14 |
Valentine’s Day |
| 02.14.14 |
Silence and Segregation: On Clarence Thomas as a Lacanian Performance Artist |
| 02.13.14 |
Death and Taxes |
| 02.08.14 |
Did Bob Dahl Really Say That? (Updated) |
| 02.06.14 |
But for the boycott there would be academic freedom |
| 02.05.14 |
Peter Beinart Speaks Truth About BDS |
| 02.04.14 |
Why this NYS bill is so much worse than I thought |
| 02.04.14 |
The NYT Gets It Right — and, Even More Amazing, We Have an Open Letter For You to Sign! |
| 02.03.14 |
Columbia University to NYS Legislature: Back Off! |
| 02.02.14 |
An Unoriginal Thought About the Israel/Palestine Conflict |
| 02.01.14 |
Why You Should Worry More About NYS Legislation than the ASA Boycott of Israel |
| 01.31.14 |
Jewfros in Palestine |
| 01.29.14 |
The Beauty of the Blacklist: In Memory of Pete Seeger |
| 01.24.14 |
Where Would the Tea Party Be Without Feminism? |
| 01.22.14 |
O Yale…(Updated, Again and Again and Again) |
| 01.18.14 |
The Poetics and Politics of Time |
| 01.17.14 |
I’ve Looked at BDS from Both Sides Now. Oh, wait…(Updated) |
| 01.16.14 |
The N Word in Israel |
| 01.15.14 |
Aristocrats of the world, unite! You have nothing to lose but your…shame. |
| 01.13.14 |
More News on Charges Involving Brooklyn College Worker Education Center |
| 01.12.14 |
The Lights of Jaffa |
| 01.12.14 |
If I forget thee, O Jerusalem |
| 01.11.14 |
The Implication of “Why Single Out Israel?” Is Do Nothing At All |
| 01.10.14 |
A Challenge to Critics of BDS |
| 01.09.14 |
Alan Dershowitz Wants You! |
| 01.08.14 |
The New McCarthyites: BDS, Its Critics, and Academic Freedom |
| 01.06.14 |
From Here to Eternity: The Occupation in Historical Perspective |
| 01.02.14 |
A Very Elite Backlash |
| 01.01.14 |
Are Israeli Universities Critics of or Collaborators with the Israeli Government? |
| 12.29.13 |
A Very Bourgeois Post on Buying a House |
| 12.28.13 |
NYU President John Sexton Supports the Boycott of Israel. Just Not the ASA Boycott. |
| 12.23.13 |
Does the ASA Boycott Violate Academic Freedom? A Roundtable |
| 12.19.13 |
My Christmas Picks |
| 12.18.13 |
When it comes to the boycott of Israel, who has the real double standard? |
| 12.18.13 |
Freud on Global Warming |
| 12.18.13 |
David Brooks Says |
| 12.13.13 |
A Response to Michael Kazin on BDS and Campus Activism (Updated) |
| 12.11.13 |
Must Malcolm Gladwell Mean What He Says? |
| 12.10.13 |
Socialism: Converting Hysterical Misery into Ordinary Unhappiness for a Hundred Years |
| 12.09.13 |
We Are an Open Hillel (Updated Again) |
| 12.07.13 |
Albert Camus Dancing |
| 12.06.13 |
Jumaane Williams and Dov Hikind |
| 12.04.13 |
When Professors Oppose Unions |
| 11.24.13 |
Can I Come Back into the Tent Now, Rabbi Goldberg? |
| 11.23.13 |
Adam Smith ♥ High Wages |
| 11.21.13 |
What a F*ing Scandal the Senate Is |
| 11.16.13 |
Only Bertrand Russell could ever write something like this |
| 11.16.13 |
My Life |
| 11.12.13 |
Socialism would mean… |
| 11.08.13 |
A Footnote to History |
| 11.08.13 |
ALEC supports worker collectivism and redistribution of wealth |
| 11.08.13 |
Speak, Memory |
| 11.07.13 |
Right to Work Laws are Good for Unions, but not for the Chamber of Commerce |
| 11.02.13 |
LBJ on Black Power |
| 10.31.13 |
Dayenu at Yale |
| 10.30.13 |
The Right to an Education: This Won’t Hurt a Bit |
| 10.30.13 |
When Richard Nixon Met Karl Polanyi |
| 10.28.13 |
For the New Intellectual… |
| 10.24.13 |
Burke in Debt |
| 10.23.13 |
The Moderate and the McCarthyite: The Case of Robert Taft |
| 10.20.13 |
How I Met Your Mother, or, When Unions Disrupt the Disruptors |
| 10.19.13 |
Eric Alterman v. Max Blumenthal |
| 10.17.13 |
The History of Fear, Part 5 |
| 10.15.13 |
Nozick: Libertarians are “filled…with resentment at other freer ways of being” |
| 10.11.13 |
Same As It Ever Was |
| 10.09.13 |
WTF Does Obama Think They Were Doing at Stonewall? |
| 10.08.13 |
Upstairs, Downstairs at the University of Chicago |
| 10.08.13 |
Study Finds Grad Student Unions Actually Improve Things |
| 10.07.13 |
The only people who cared about literature were the KGB |
| 10.05.13 |
David Grossman v. Max Blumenthal |
| 10.04.13 |
The Washington Post: America’s Imperial Scribes |
| 10.03.13 |
Mark Zuckerberg, Meet George Pullman |
| 10.03.13 |
Adam Smith on the Mobility of Labor v. Capital |
| 10.02.13 |
Adam Smith Was Never an Adjunct |
| 09.30.13 |
The History of Fear, Part 4 |
| 09.30.13 |
Yes, You Can Be Fired for Liking My Little Pony |
| 09.29.13 |
The History of Fear, Part 3 |
| 09.28.13 |
The History of Fear, Part 2 |
| 09.27.13 |
The History of Fear, Part 1 |
| 09.25.13 |
Classical Liberalism ≠ Libertarianism |
| 09.24.13 |
Van Jones Does Gershom Scholem One Better |
| 09.24.13 |
The Voice of the Counterrevolution |
| 09.24.13 |
If things seem better in Jerusalem, it’s because they’re worse |
| 09.22.13 |
I was on NPR Weekend Edition |
| 09.21.13 |
David Petraeus: Voldemort Comes to CUNY |
| 09.19.13 |
Faculty to University of Oregon: Oh No We Don’t! |
| 09.18.13 |
When Kafka was NOT the rage |
| 09.15.13 |
University of Oregon to Faculty: You Belong to Me! |
| 09.13.13 |
Adam Smith: The Real Spirit of Capitalism? |
| 09.12.13 |
Marshall Berman, 1940-2013 |
| 09.11.13 |
I feel about Henry Kissinger the way Edmund Burke felt about Warren Hastings |
| 09.11.13 |
It’s 9/11. Do you know where Henry Kissinger is? |
| 09.06.13 |
Jews Without Israel |
| 09.01.13 |
When it comes to Edward Snowden, the London Times of 1851 was ahead of the New York Times of 2013 |
| 08.24.13 |
Jesus Christ, I’m at Yale |
| 08.15.13 |
Jean Bethke Elshtain Was No Realist |
| 08.01.13 |
Robert Bellah, McCarthyism, and Harvard |
| 07.31.13 |
Benno Schmidt, what university are you a trustee of? |
| 07.30.13 |
More Information on Brooklyn College Worker Ed Center |
| 07.28.13 |
Islam Is the Jewish Question of the 21st Century |
| 07.26.13 |
Please do not sign Brooklyn College Worker Ed Petition |
| 07.24.13 |
ACLU Demands Loyalty of Its Employees |
| 07.22.13 |
When it comes to our parents, we are all the memoirists of writers |
| 07.19.13 |
Jackson Lears on Edward Snowden |
| 07.19.13 |
Libertarianism, the Confederacy, and Historical Memory |
| 07.16.13 |
If you’re getting lessons in democracy from Margaret Thatcher, you’re doing it wrong |
| 07.15.13 |
What the Market Will Bear |
| 07.15.13 |
CUNY Backs Down (Way Down) on Petraeus |
| 07.12.13 |
Next Week in Petraeusgate |
| 07.11.13 |
Paul Krugman on Petraeusgate |
| 07.11.13 |
Petraeus Prerequisites |
| 07.10.13 |
This is What We’re Paying $150,000 For? |
| 07.10.13 |
More Coverup at CUNY? |
| 07.08.13 |
NYC Councilman Initiates Petition to CUNY re Petraeus |
| 07.07.13 |
A Debate on Petraeusgate |
| 07.07.13 |
When Philip Roth Taught at CUNY |
| 07.07.13 |
Charles Murray Meets Dr. Mengele in the California Prison System |
| 07.07.13 |
Thomas Friedman: You Give Clichés a Bad Name |
| 07.06.13 |
Not Even a Bourgeois Freedom: Freedom of Contract in John Roberts’s America |
| 07.06.13 |
An Interview with Cynthia Ozick |
| 07.05.13 |
When CUNY Hired Lillian Hellman |
| 07.05.13 |
Mayoral Candidate Bill de Blasio Calls on CUNY to Renegotiate Petraeus Deal |
| 07.05.13 |
Even Don Draper Went to CUNY |
| 07.04.13 |
Petraeusgate: Anatomy of a Scandal |
| 07.04.13 |
Bourgeois Freedoms |
| 07.03.13 |
It’s Official: CUNY Scandal Upgraded to “Petraeusgate” |
| 07.03.13 |
In a Hole, CUNY Digs Deeper |
| 07.02.13 |
NYS Assemblyman (and Iraq War Vet) Blasts CUNY Over Petraeus: Says Administrators Are Lying |
| 07.02.13 |
Talking about Nietzsche and the Austrians |
| 07.01.13 |
Pay us like you pay Petraeus |
| 06.26.13 |
If Reagan Were Pinochet…Sigh |
| 06.25.13 |
The Hayek-Pinochet Connection: A Second Reply to My Critics |
| 06.24.13 |
Nietzsche, Hayek, and the Austrians: A Reply to My Critics |
| 06.18.13 |
Edward Snowden’s Retail Psychoanalysts in the Media |
| 06.17.13 |
Rights of Labor v. Tyranny of Capital |
| 06.14.13 |
Bob Fitch on Left v. Right |
| 06.14.13 |
Think you have nothing to hide from surveillance? Think again. |
| 06.13.13 |
Theory and Practice at NYU |
| 06.11.13 |
David Brooks: The Last Stalinist |
| 06.10.13 |
Snitches and Whistleblowers: Who would you rather be? |
| 06.06.13 |
Jumaane Williams and the Brooklyn College BDS Controversy Revisited |
| 06.03.13 |
Panel discussion tonight: Hayek’s Triumph, Nietzsche’s Example, the Market’s Morals |
| 05.27.13 |
Arbeit Macht Frei |
| 05.20.13 |
Obama at Morehouse, LBJ at Howard |
| 05.16.13 |
Everything you know about the movement against the Vietnam War is wrong |
| 05.13.13 |
Critics respond to “Nietzsche’s Marginal Children” |
| 05.10.13 |
Ronald Reagan: Ríos Montt is “totally dedicated to democracy” |
| 05.09.13 |
The Leopold and Loeb of Modern Libertarianism |
| 05.07.13 |
Brooklyn BDS Saga Continues: NYC Councilman Lewis Fidler Demands Poli Sci Hire Pro-Israel Faculty |
| 05.05.13 |
The False Attribution: Our Democratic Poetry |
| 05.05.13 |
In the new issue of Jacobin… |
| 05.04.13 |
Edmund Burke to Niall Ferguson: You know nothing of my work. You mean my whole theory is wrong. How you ever got to teach a course in anything is totally amazing. |
| 05.02.13 |
What the F*ck is Katie Roiphe Talking About? |
| 05.02.13 |
Petraeus may not be quite all in at CUNY |
| 04.29.13 |
Look Who’s Teaching at CUNY! |
| 04.29.13 |
Petraeus is Coming to CUNY. Just “like the invasion of Iraq.” |
| 04.25.13 |
Would It Not Be Easier for Matt Yglesias to Dissolve the Bangladeshi People and Elect Another? |
| 04.25.13 |
Among Friends |
| 04.23.13 |
How Two Can Make One: Nietzsche on Truth, Mises on Value, and Arendt on Judgment |
| 04.21.13 |
God Bless Benno Schmidt |
| 04.19.13 |
The Idle Rich and the Working Stiff: Nietzche von Hayek on Capital v. Labor |
| 04.17.13 |
Nietzsche von Hayek on Merit |
| 04.17.13 |
From the Annals of Imperial Assymetry: Greg Grandin on the Venezuelan Election |
| 04.17.13 |
The Price of Labor: Burke, Nietzsche, and Menger |
| 04.15.13 |
One Newspaper, Two Elections: The New York Times on America 2004, Venezuela 2013 |
| 04.10.13 |
Nietzsche and the Marginals, again |
| 04.09.13 |
Shulamith Firestone and the Private Life of Power |
| 04.08.13 |
From the Mixed-Up Files of Mr. Jon Lee Anderson |
| 04.08.13 |
The Lady’s Not for Turning |
| 04.02.13 |
Market Morals: Nietzsche on the Media, Adam Smith and the Blacklist |
| 03.30.13 |
Anne Frank’s Diary Should Have Been Burned |
| 03.30.13 |
Mr. Mailer, when you dip your balls in ink, what color ink is it? |
| 03.28.13 |
The Libertarian Map of Freedom |
| 03.28.13 |
Why Noam Chomsky Can Sound like a Broken Record |
| 03.27.13 |
Black Panthers v. Reactionary Minds |
| 03.25.13 |
Why Did Liberals Support the Iraq War? |
| 03.20.13 |
Ezra Klein’s Biggest Mistake |
| 03.20.13 |
Edmund Burke on the Free Market |
| 03.17.13 |
George W. Bush did not always lie about Iraq |
| 03.17.13 |
On the anniversaries of My Lai and Iraq, we say “for revolting barbarity and shameless hypocrisy, America reigns without a rival.” |
| 03.16.13 |
Educate a Straussian: Support the Workers at Pomona College |
| 03.14.13 |
I am not a racist. I just hate democracy. |
| 03.12.13 |
The US Senate: Where Democracy Goes to Die |
| 03.11.13 |
Wendy Kopp, Princeton Tory |
| 03.10.13 |
The Smartest Guy in the Room |
| 03.07.13 |
Guess How Much I Love You |
| 03.05.13 |
I Debate a Reagan Administration Official about Freedom and the Workplace |
| 03.04.13 |
The Wizard of Oz |
| 03.03.13 |
Israel v. Palestine, Plessy v. Ferguson |
| 03.02.13 |
Lucille Dickess (1934-2013): American Radical |
| 02.27.13 |
What do Glenn Greenwald, Alan Dershowitz, and the Israeli UN Ambassador have in common? |
| 02.23.13 |
“Corey Robin, if he’s watching this, is losing his mind.” |
| 02.19.13 |
New Information on that False Shout of Fire in a Theater |
| 02.17.13 |
Falsely Shouting Fire in a Theater: How a Forgotten Labor Struggle Became a National Obsession and Emblem of Our Constitutional Faith |
| 02.12.13 |
Israeli Ambassador: I Balance Myself |
| 02.08.13 |
Who Really Supports Hate Speech at Brooklyn College? |
| 02.08.13 |
Tonight at Brooklyn College |
| 02.06.13 |
They All Fall Down: “Progressives” Back off From Their Demands to Poli Sci |
| 02.06.13 |
Bloomberg to City Council: Back the F*ck Off! |
| 02.05.13 |
A Sinking Ship? 2 politicians jump, there may be a 3rd. |
| 02.05.13 |
The CUNY Talks and Panels Christine Quinn Supported When She Wasn’t Running for Mayor |
| 02.05.13 |
One politician doubles down, one politician backs down, and one student stands up |
| 02.04.13 |
The Tide Turns: Letitia James Backs Off From Threats to CUNY |
| 02.04.13 |
Where Does Mayor Bloomberg Stand on Academic Freedom? |
| 02.03.13 |
The Question of Palestine at Brooklyn College, Then and Now |
| 02.03.13 |
NYC Council Threatens to Withdraw $ if Poli Sci Doesn’t Withdraw Cosponsorship |
| 02.02.13 |
Keith Gessen, Joan Scott, and others weigh in on Brooklyn College controversy |
| 01.21.13 |
The White Moderate: The Greatest Threat to Freedom |
| 01.15.13 |
The State Should Not Pardon Aaron Swartz |
| 01.02.13 |
The fiscal cliff is just Act 2 of a 3-Act Play |
| 12.27.12 |
Highlights from Jacobin |
| 12.26.12 |
My Top 5 Posts of the Year (and a little extra) |
| 12.22.12 |
Rimbaud Conservatism |
| 12.19.12 |
Statement of Support for Erik Loomis |
| 12.17.12 |
Taxes, and Cuts, and Drones: Obama’s Imperialism of the Peasants |
| 12.14.12 |
The Four Most Beautiful Words in the English Language: I Told You So |
| 12.12.12 |
An Open Letter to Glenn Greenwald |
| 12.06.12 |
New York Times: It’s Not Like Bradley Manning is O.J. Simpson or Something |
| 12.04.12 |
A Question for A.O. Scott and Ta-Nehisi Coates |
| 12.02.12 |
Jefferson’s Race Obsession is a Response to Emancipation, not Slavery |
| 12.01.12 |
Thomas Jefferson: American Fascist? |
| 11.30.12 |
Brian Leiter on Nietzsche and Ressentiment |
| 11.30.12 |
Dwight Garner: Meet George Orwell |
| 11.29.12 |
When Katie Roiphe and Dwight Garner keep me up at night |
| 11.28.12 |
When It Comes to Lincoln, We’re Still Virgins |
| 11.26.12 |
There are no libertarians on flagpoles. |
| 11.25.12 |
Steven Spielberg’s White Men of Democracy |
| 11.20.12 |
Conservatives: Who’s Your Daddy? |
| 11.18.12 |
Barack Obama, Ironist of American History |
| 11.17.12 |
Nietzsche, the Jews, and other obsessions |
| 11.14.12 |
Doris, we’re in (with Paul Krugman)! |
| 11.09.12 |
AIDS in the Age of Reagan |
| 11.09.12 |
Will Obama not only take us over the fiscal cliff but also keep us there? |
| 11.08.12 |
Bertolt Brecht Comes to CUNY |
| 11.07.12 |
Testing the Melissa Harris-Perry Thesis |
| 11.07.12 |
An Army of Rape Philosophers |
| 11.07.12 |
Conservatism is Dead…Because It Lives |
| 11.05.12 |
I’m a libertarian. Which is why I’m voting for Mitt Romney. |
| 11.03.12 |
The Fine Print: Produce Urine in a Timely Fashion or We’ll Charge You |
| 11.02.12 |
Held With Bail |
| 10.31.12 |
All that good, expensive gas wasted on the Jews! |
| 10.27.12 |
Suffer the Children |
| 10.26.12 |
American Feudalism: It’s Not Just a Metaphor |
| 10.25.12 |
My Media Empire Expands |
| 10.25.12 |
Dictatorships and Double Standards |
| 10.23.12 |
In Hollywood Hotel, Maids are Watched by a Dog Named Rex |
| 10.23.12 |
Kai Ryssdal, Call Me! |
| 10.22.12 |
I Speak Out for Athletes Everywhere |
| 10.21.12 |
Things Obama Says When Famous People Die |
| 10.21.12 |
The Army as a Concentration Camp |
| 10.20.12 |
How Could Mere Toil Align Thy Choiring Strings? A Breviary of Worker Intimidation |
| 10.18.12 |
Forced to Choose: Capitalism as Existentialism |
| 10.17.12 |
Age of Counterrevolution |
| 10.15.12 |
The Kochs’ Libertarian Hypocrisy: It’s Worse Than You Think |
| 10.15.12 |
The Koch Brothers Read Hayek |
| 10.13.12 |
Libertarianism in Honduras |
| 10.04.12 |
I Have the Most Awesome Students in the World. And You Can Help Them. |
| 10.02.12 |
I am so loving that lesser evil! |
| 10.01.12 |
Getting on Board |
| 09.24.12 |
Matt Yglesias’s China Syndrome |
| 09.18.12 |
Hurting the Kids |
| 09.18.12 |
NPR Says Karen Lewis is Too….Something to Speak for Teachers |
| 09.12.12 |
Why Do People Hate Teachers Unions? Because They Hate Teachers. |
| 09.11.12 |
Every Time Terry Moran Speaks, a Butterfly Flaps Its Wings and a Chicago Teacher Makes 1/2 Her Salary |
| 09.10.12 |
Terry Moran: How much fucking money do you make a year? |
| 09.07.12 |
Might We Not Want a GOP Congress Come November? |
| 09.06.12 |
NYPD in Israel: Hannah Arendt on the Best Police Department in the World |
| 09.05.12 |
Will Work for Free: The Democratic Mantra |
| 08.31.12 |
Not Your Father’s Labor Movement |
| 08.30.12 |
We’re Going To Tax Their Ass Off! |
| 08.30.12 |
Never Can Say Goodbye |
| 08.28.12 |
Coal Miners Forced to Attend Romney Rally: “Attendance at the event was mandatory, but no one was forced to attend.” |
| 08.26.12 |
My appearance on Up With Chris Hayes |
| 08.24.12 |
I’m going to be on TV |
| 08.23.12 |
Montana: State of Exception |
| 08.21.12 |
Don’t Let the Workers Drive the Bus! |
| 08.16.12 |
AT&T: What Part of “Lunch Break” Do You Not Understand? |
| 08.15.12 |
Crackdown on Occupy Probably Not Organized by the Obama Administration |
| 08.14.12 |
The Vulgarity of Sylvia Nasar’s Beautiful Mind |
| 08.11.12 |
Ryan, and Mises, and Rand! Oh, my! |
| 08.08.12 |
If you’re a customer, you get to make noise; if you’re a worker, you don’t. |
| 08.06.12 |
9 Ways to Get Yourself Fired |
| 08.06.12 |
If Only We Knew How to Decrease Unemployment… |
| 08.03.12 |
Who’s the Greater Threat to Freedom? Chicago or Chick-fil-A? |
| 08.03.12 |
I Respect Michele Bachmann |
| 07.31.12 |
Epitaph on an Army of Mercenaries |
| 07.30.12 |
Águas de Março |
| 07.30.12 |
The Drone: Joseph de Maistre’s Executioner |
| 07.27.12 |
Lunch Break Utopia (Cont.) |
| 07.26.12 |
A Caribbean-born Gay Jew Leading the US Confederacy? |
| 07.24.12 |
Liberalism Agonistes |
| 07.23.12 |
More on Alexander Cockburn |
| 07.21.12 |
Alexander Cockburn, 1941-2012 |
| 07.20.12 |
Eli’s Comin’—Hide Your Heart, Girl: Why Yale is Going to Singapore |
| 07.19.12 |
Desperate Housewives |
| 07.18.12 |
When Hayek Met Pinochet |
| 07.17.12 |
Viña del Mar: A Veritable International of the Free-Market Counterrevolution |
| 07.17.12 |
The Road to Viña del Mar |
| 07.16.12 |
When lunch breaks disappear, where do they go? |
| 07.13.12 |
Wow, Tyler Cowen, How Much Paper Do They Steal at GMU? And Other Responses to the Libertarians |
| 07.11.12 |
Kissinger: Allende More Dangerous Than Castro |
| 07.11.12 |
Friedrich Del Mar*: More on Hayek, Pinochet, and Chile |
| 07.09.12 |
But wait, there’s more: Hayek von Pinochet, Part 2 |
| 07.08.12 |
Hayek von Pinochet |
| 07.07.12 |
When Utopia Becomes a Lunch Break |
| 07.07.12 |
Thank You For Smoking |
| 07.06.12 |
Mini-Wars |
| 07.04.12 |
Give Me Liberty, or Give Me Endless Arguments about It on the Internet |
| 07.03.12 |
Gordon Lafer Weighs in on Wisconsin, again |
| 07.01.12 |
Libertarianism’s Cold, Cold Heart |
| 06.29.12 |
Nino! Now Playing at the Schubert Theater |
| 06.28.12 |
Affirmative Action Baby |
| 06.27.12 |
Adolph Reed Speaks Truth on Wisconsin |
| 06.27.12 |
Justice Scalia: American Nietzsche |
| 06.26.12 |
Diva of Disdain: Justice Scalia in Three Parts |
| 06.22.12 |
Labor was once central to the liberal imagination; today, not so much. |
| 06.20.12 |
What Might Have Been: One Report from Madison, Wisconsin |
| 06.15.12 |
Whither Wisconsin: A Guide to the Perplexed (Left) |
| 06.08.12 |
A Solidarity of Strangers |
| 06.08.12 |
The Militant Minority: Untimely Meditations from David Montgomery |
| 06.07.12 |
A Challenge to the Left |
| 06.07.12 |
Wisconsin: WTF? A Facebook Roundtable on Labor, the Democrats, and Why Everything Sucks |
| 06.04.12 |
I See London, I See France… |
| 06.02.12 |
Was Mohamed Atta Gay? |
| 06.01.12 |
Careerism: Prolegomena to a Political Theory |
| 05.28.12 |
Things I Did and Didn’t Know About Marilyn Monroe and Leon Trotsky |
| 05.27.12 |
Law and Order Among the 1% |
| 05.05.12 |
In the 4th Year of the Obama Administration, the Health and Safety of American Workers Remains “Open” |
| 04.25.12 |
Obama Awards Billions in Government Contracts to Labor Law Violators |
| 04.25.12 |
The American Creed: You give us a color, we’ll wipe it out. |
| 04.24.12 |
Ex-Cons Make the Best Workers! |
| 04.23.12 |
Boss to Worker: Thanks for Your Kidney. And, Oh, You’re Fired! |
| 04.23.12 |
Fighting Them There Rather than Here: From Hitler to Bush |
| 04.22.12 |
Protocols of Machismo, Part 2: On the Hidden Connection Between Henry Kissinger and Liza Minnelli |
| 04.22.12 |
Protocols of Machismo: On the Fetish of National Security, Part I |
| 04.20.12 |
In Which I Pour More Fuel on the Cory Booker Fire |
| 04.20.12 |
Stephen Colbert Agrees with Me about Cory Booker |
| 04.19.12 |
What Katha Said |
| 04.14.12 |
The Thunder of World History |
| 04.13.12 |
The Freedom, the Freedom! |
| 04.13.12 |
In Which I Rain on Everyone’s Cory Booker Parade |
| 04.09.12 |
Ending Dependency As We Know It: How Bill Clinton Decreased Freedom |
| 04.08.12 |
The Wide World of Sports |
| 04.04.12 |
Fancy Dress at Fancy Law Firms? You’re Fired! |
| 04.02.12 |
Twin Peaks: The Tea Party’s Economic and Social Agenda |
| 03.31.12 |
More Facebook Fascism |
| 03.30.12 |
News of the Book |
| 03.26.12 |
My Bloggingheads Debut! |
| 03.24.12 |
What Happens to a Bathroom Break Deferred? |
| 03.24.12 |
Reactionary Mindz |
| 03.21.12 |
Sluts! |
| 03.20.12 |
The Private Life of Power |
| 03.19.12 |
Is That All There Is? |
| 03.18.12 |
All Children Under 16 Years Old Are Now 16 Years Old: Workplace Tyranny at the Gates Foundation |
| 03.16.12 |
Rick Perlstein Schools Mark Lilla |
| 03.14.12 |
Birth Control McCarthyism |
| 03.11.12 |
The Prison House of Labor |
| 03.08.12 |
For anyone who’s ever despaired of arguing with her critics… |
| 03.08.12 |
Lavatory and Liberty: The Secret History of the Bathroom Break |
| 03.07.12 |
When Libertarians Go to Work… |
| 03.04.12 |
Black Money: On Marxism and Corruption |
| 03.03.12 |
Isn’t It Romantic? Burke, Maistre, and Conservatism |
| 03.01.12 |
Just My Imagination |
| 02.29.12 |
Julie London, Political Theorist |
| 02.25.12 |
Even Narcissists Have Enemies |
| 02.25.12 |
Freedom Is, Freedom Ain’t* |
| 02.20.12 |
Probing Tyler Cowen, or: When Libertarians Get Medieval on Your Vagina |
| 02.15.12 |
Love for Sale: Birth Control from Marx to Mises |
| 02.06.12 |
Graduate Student Employee Fired for Union Activism |
| 02.05.12 |
Mark Lilla and I Exchange Words |
| 02.01.12 |
The New York Times Takes Up The Reactionary Mind…Again |
| 02.01.12 |
I’m a Jacobin |
| 01.31.12 |
A Most Delightful Fuck You |
| 01.27.12 |
Anti-Semite and Jew |
| 01.21.12 |
Gossip Folks |
| 01.20.12 |
Something’s Got a Hold On Me |
| 01.19.12 |
From the Slaveholders to Rick Perry: Galileo is the Key |
| 01.19.12 |
Easy To Be Hard: Conservatism and Violence |
| 01.16.12 |
The Real Martin Luther King |
| 01.10.12 |
John Schaar, 1928-2011 |
| 01.08.12 |
You’re the Best Thing That Ever Happened to Me |
| 01.08.12 |
Words Like Freedom |
| 01.05.12 |
Another prize! And other news of the blog and the book |
| 01.04.12 |
Houston, We Have a Problem. A Jacob Heilbrunn Problem. |
| 01.04.12 |
A Trotsky for Our Time |
| 01.03.12 |
Ron Paul has two problems: one is his, the other is ours. |
| 01.03.12 |
Still Batshit Crazy After All These Years: A Reply to Ta-Nehisi Coates |
| 01.02.12 |
My Appearance on Up With Chris Hayes |
| 12.30.11 |
I’m going to be on TV |
| 12.26.11 |
Fight Club, or That’s the Year That Was |
| 12.20.11 |
Reactionary Minds |
| 12.19.11 |
My Blog Wins 3rd Prize |
| 12.18.11 |
“Yes, but”: More on Hitchens and Hagiography |
| 12.16.11 |
Christopher Hitchens: The Most Provincial Spirit of All |
| 12.04.11 |
It Was 20 Years Ago Today |
| 12.03.11 |
Ross Douthat Channels Georges Sorel |
| 12.03.11 |
My Response to Bruce Bartlett |
| 12.01.11 |
Reality Bites: Andrew Sullivan’s Utopian Conservatism |
| 11.27.11 |
The Occupy Crackdowns: Why Naomi Wolf Got It Wrong |
| 11.17.11 |
Shop Talk with John Podhoretz |
| 11.15.11 |
More News of the Book |
| 11.11.11 |
I’ll be on C-SPAN this weekend |
| 11.09.11 |
Whenever I read a professional Chomsky-basher… |
| 11.03.11 |
When the Right Hand Doesn’t Know What the Right Hand is Doing |
| 11.03.11 |
From the American Slaveholders to the Nazis… |
| 11.03.11 |
In Which I Talk to a Conservative about His Reactionary Mind |
| 11.01.11 |
Our Negroes and Theirs: When Ann Coulter Tells the Truth, It’s Worth Listening to Her |
| 10.26.11 |
News of the Book |
| 10.25.11 |
Fear, American Style: What the Anarchist and Libertarian Don’t Understand about the US |
| 10.17.11 |
To Play the Part of a Lord: A Reply to Andrew Sullivan about Conservatism |
| 10.15.11 |
A Last Word on My Exchange with Sheri Berman |
| 10.14.11 |
Where Is the Love? |
| 10.12.11 |
I Got a Crush on You |
| 10.11.11 |
It’s Good to Be the King |
| 10.07.11 |
The New York Times Review of The Reactionary Mind: My Response |
| 10.02.11 |
We’ll turn Manhattan into an isle of joy. |
| 10.01.11 |
Baubles, Bangles, and Tweets: Reactions to The Reactionary Mind |
| 09.27.11 |
Revolutionaries of the Right: The Deep Roots of Conservative Radicalism |
| 09.26.11 |
Melissa Harris-Perry’s Non-Response Response to Her Critics |
| 09.23.11 |
Melissa Harris-Perry: Psychologist to the Stars |
| 09.22.11 |
The Page 99 Test |
| 09.19.11 |
Shitstorming the Bastille |
| 09.18.11 |
If Everybody’s Working for the Weekend, How Come It Took This Country So Goddamn Long to Get One? |
| 09.13.11 |
The Mile-High Club: What the Right Really Thinks About Sex |
| 09.08.11 |
The Republican Debate: 5 Theses |
| 09.08.11 |
That Old Centrist Magic: Jonathan Stein Responds to Jonathan Chait |
| 09.04.11 |
The Politics of Fear is Dead. The Politics of Fear is alive and well. |
| 09.03.11 |
What’s so Liberal about Neoliberalism? An homage to my sister’s father-in-law* |
| 08.19.11 |
Why I’m Not Laughing with Jon Stewart |
| 08.18.11 |
My Own Munchings (that’s for you, Mom) |
| 08.16.11 |
One Less Bell to Answer: Further Thoughts on Neoliberalism By Way of Mike Konczal (and Burt Bachrach) |
| 08.15.11 |
Sam’s Club Republicanism Died Because It Never Had a Life to Live |
| 08.13.11 |
3 Reasons Why It Doesn’t Matter if Rick Perry is the New George W. Bush and 1 Reason Why It Does. |
| 08.09.11 |
Ten Years On, We’re Still Getting Nickel and Dimed (and Still Can’t Pee on the Job) |
| 08.07.11 |
The Economic Cure That Dare Not Speak Its Name |
| 08.01.11 |
Obama: WTF? A Facebook Roundtable of the Left |
| 07.30.11 |
The Great Neoliberalism Debate of 2011 Has Now Been Resolved ( I Think This is What They Call Beating a Dead Horse) |
| 07.28.11 |
America, Where Selling Out is the Right Thing to Do |
| 07.25.11 |
Making Love to Lana Turner on an Empty Stomach (and Other Things That Caught My Eye) |
| 07.24.11 |
Norwegian Terrorist Knows His Conservative Canon |
| 07.22.11 |
If You Don’t Have Anything Nice to Say, Come Sit Next to Me |
| 07.21.11 |
Why Aren’t There More Union Members in America? A Reply to Will Wilkinson |
| 07.19.11 |
Why the Left Gets Neoliberalism Wrong: It’s the Feudalism, Stupid! |
| 07.19.11 |
Ronald Reagan: Magic Man |
| 07.16.11 |
Doug Henwood: His Taste in Music is a Little Doctrinaire, but His Economics is Outta Sight |
| 07.16.11 |
The Way We Weren’t: My Response to Yglesias’ Response to My Response to His Response to My Response |
| 07.15.11 |
Mike Konczal Responds to Me and Yglesias (and Yglesias responds yet again) |
| 07.14.11 |
Matt Yglesias Responds to My Post |
| 07.13.11 |
Other People’s Money |
| 07.13.11 |
A Fistful of Crazy, Starring Jonathan Rauch, in Which Our Hero Argues that Primo Levi was an American Enemy |
| 07.12.11 |
QED |
| 07.12.11 |
Things You Get to Do When You’re a Great Writer |
| 07.09.11 |
The Financialization of Political Discourse (or more on David Frum) |
| 07.09.11 |
All I Really Need to Know I Learned in Freshman English. Or So Says the NYT. |
| 07.07.11 |
David Frum, Regular Pain in the GOP Ass, Writes the Most Honest Sentence In Journalism I’ve Seen |
| 07.06.11 |
I knew Abe Lincoln, Abe Lincoln was a friend of mine. Mr. President, you’re no Abe Lincoln. |
| 07.06.11 |
I Say a Little Prayer for You |
| 07.05.11 |
Persistence of the Old Regime |
| 07.04.11 |
In Which the NY Times Suddenly Decides It Respects Noam Chomsky |
| 07.04.11 |
A Princeton First |
| 07.03.11 |
When Conservatives Read Conservatives |
| 07.02.11 |
What We Don’t Get |
| 06.24.11 |
You Are Not Historians! |
| 06.23.11 |
Known Unknowns |
| 06.20.11 |
Tax and Spend |
| |
|
Disagree. Dissolving norms in the name of democracy is rolling the dice – sometimes you get abolition and a new birth of democracy, other times you get Nicolas Maduro and Augustus Caesar (or worse).
As with much of your writing, I find this post simultaneously profound and confounding. On the one hand, I agree with you that what you call “democracy” is a permanent rejection of “norm erosion” when the “norm” is defined by hierarchy and domination. On the other hand, not all norms relate to hierarchy and domination. Indeed, in some cases, “norms” relate to institutions that allow democracy to do what you say it does. Generally, the concerns about norm erosion I’ve seen expressed relate to those kind of norms. Perhaps the problem is a loose use of language that leads to conflating very different ideas of what norms are.
That said, I will go read that op-ed.
The way I read it is as against Norms as a value. During the BO administration, Obama constantly invoked ‘compromise’, as if it were a free-standing value. But of course it depends on the issue! There is a time to compromise and a time not to; a time to shatter norms and a time not to. Turn turn turn!
I’m sure ‘compromise’ polls well, but unfortunately, liberals like Obama also probably really believe (or ‘believe’) this nonsense. Mediocre politicians insist on ceding proximate responsibility, and they find a way – conservatives cede to the Market, liberals to Norms. The value ought to be *democracy*
Yes! I feel the same way about the way the 2016 Clinton campaign invoked “incremental change.” It’s not a bad thing per se, and sometimes it’s the best you can get, but to hold it up as an guiding principle in and of itself? Give me a break.
Both examples speak to the way neoliberalism has consciously substituted methods for values. By helping to conceal unpalatable policy goals it’s been a key to neoliberalism’s success, but will ultimately prove to be a major long term weakness.
Exactly JD – the slow pace itself has somehow become the value. It’s ridiculously conservative. Today’s liberals’ greatest aspiration? To show conservatives the ‘correct’, dignified way to be conservatives. Isn’t it great? I also agree w/you that it’s a vulnerable political position. It’s the kind of thing that works so long as it doesn’t occur to people to think about, but once done you can’t unthink it. I’d say it seems to have occurred to lots of erstwhile Dem voters already in 2016.
@jonnybutter
The position of the authors of How Democracies Die, which is the position being addressed by the OP, is not a brief for compromise as an end in itself. No doubt Corey R. is somewhere to their left politically, and that’s fine, but to call a post “democracy is norm erosion” when what you mean is “democracy is erosion of *some* norms” — i.e., the arguably undemocratic ones — seems odd. It’s a title, it has to be catchy, but I think it may lead to some confusion.
I don’t know what you’re objecting to LFC. I brought up Compromise as a Value as another example of what JD and I were talking about; s/he called it ‘the substitution of methods for values’, which is exactly what it is – a substitution, which is a replacement. Now that I’ve thought about it I can also see that it’s a variant of the old means/ends problem that so many liberals get stuck on.
Generally, means and ends are symbiotic. ‘Do the ends justify the means?’ is a meaningless question because it’s abstract; it’s got to be ‘do *these* ends justify *these* means’. When you break that sliding ratio relationship and the means actually defeat the ends, you’ve clearly lost your way. It’s a mystification.
Sorry I didn’t fully answer your comment, LFC. My guess is that the problem with locating the source of our political problems in norm erosion and polarization is one of barking up the wrong tree (a fatal mistake). Which it absolutely is.
I just read the op ed, and it’s even worse than I imagined – which is pretty bad considering the excerpts CR cited in his post. Seriously, these guys are professors of government at Harvard? If you get a PhD in government, do you not also at some point study…politics?
They don’t even make a valid (in a formal sense) argument. I totally stand by my earlier statement that the overarching goal of liberals like these guys is to demonstrate a ‘higher’ form of political conservatism. They want to be the conservatives they (wrongly) think conservatives used to be. It’s just preposterous.
Okay. I have read the op-ed. I would say that neither of the items the authors hold out as “norms,” is, in fact, a norm. For example, mutual tolerance is a prerequisite to civil discourse, not a norm. If it were a norm, we would not have words like “rude” or “jerk” to describe those whose discourse is uncivil. Similarly, what they call forbearance is a political calculation: in a country that is evenly divided, it makes little sense to spend political capital on something that can be undone, without consequence, at the stroke of a pen in the next 2-4 years should the other party come to power. By the same token, it makes little sense to engage in behavior that is likely to ensure the other party will come to power.
The authors are misguided in their belief that a breakdown of these false norms caused the Civil War. In fact, the lack of civility and winner take all politics of the South were indicative of deep conflicts that existed before the Constitution was ratified. In many ways, the Constitution can be viewed as a peace treaty between the North and South.
@jonnybutter
Of course they make an argument. You don’t happen to agree with it. I don’t think the op-ed is all that well crafted (see comment below). I’ve heard them talk about their book and their position is somewhat more persuasive and nuanced than the op-ed suggests.
Do I agree with them? Well, the argument is probably a little too process-focused for my taste. But I do think that there is something to be said for the view that political opponents should generally be seen as misguided (in some cases, deeply misguided) rivals rather than as enemies capital “E”. In most cases, at any rate.
Those of us on this blog and similar sites get exercised, as we should, by policy: hard to look at Trump admin policies on immigration, regulation, public lands, environment, taxes, aspects of foreign policy and not think: these people are evil. OTOH when the default position of both sides becomes that the other side is evil, I think the long-run effect may be corrosive. Esp. when, as the op-ed suggests, it’s not policy that moves the majority of voters but the, in some ways, more elemental issues of religion, culture, identity, inability/unwillingness to adjust to demographic changes etc.
The authors clearly attach some value to the functioning of a flawed capitalist democracy, which allows for at least halting change, and prefer it to certain possible alternatives. Their concern is staving off those alternatives, not sketching an emancipatory path to a socialist society. If you think they shd be doing the latter then you won’t have much patience for what they’re doing.
@LFC
I said they don’t make a valid argument in the formal sense. I should have been clearer.
In (formal) logic, a valid argument is one in which if the premises are true, the conclusion must be true. It doesn’t mean the premises *are* true, just that *if* they are true the conclusion must be true as well. The premises are bound to the conclusion
We aren’t dealing with formal logic here I know, but the minimum I would expect from big shot academics would be something closer to a valid argument in this formal sense – at least an attempt. But they merely assert, and pull a couple of supposed norms out of their asses. I didn’t call them evil, but I do have a very strong contempt for what they’re saying.
One of the identified norms, mutual toleration as they label it, I think is basically a way of illustrating or indexing their argument about partisan polarization, which is not really an original argument with them.
These two “big shot academics,” as you call them, made an effort to go beyond their particular specializations and, like C. Robin and a number of others, to write for a wider audience than just fellow academics. There are always a mixture of motives in such an effort, I guess. Whether any such efforts would closely match the protocols of formal logic is perhaps an open question. But I don’t have the inclination to go through the piece again, isolate the premises and the conclusion and then decide whether it approaches the standard of formal logic as you set it out.
I think this will be my last comment on this.
P.s. By “these people” in the sentence “these people are evil,” I was referring to Trump and his henchmen and how one might be tempted to view them. The referent was not the authors of the op-ed.
@LFC, cont.
I am not going to read the authors’ book. Life is short. The main reason I didn’t like this opEd is because politically, it is recommending the status quo. It specifically calls out (warns; almost scolds) the Dems to honor norms when they get their ’18/’20 wave. Never mind that the other side has smashed those norms already; the correct response is to honor them anyway. Perhaps Norms are related to American innocence. If we just believe very very hard, Jimmy Stewart/Jed Bartlett will get our norms, and our innocence, *back*.
Now, we know the Dems will themselves do everything they can to cancel out their own wave. They are already doing it – prudently tamping down enthusiasm at the grassroots, unleashing the hacks – all the deliberately hapless stuff they do. But just in case any remotely social democratic sentiment might leak through, just in case someone left of center might think about politics in a straightforward, materialist way, we have this these two academic dorks and their imaginary world.
sorry LFC. I had to step away. I *do* believe in civility on a blog like this, and do apologize for my mistakes – I obviously misread some of your comment. Below is my last comment on this, too.
Loved this
Before Trump the talk was of maintaining civility. Now under the guise of anti authoritarianism ,we have the so called dangers of norm erosion. Of course it is important which nirms are eroded. Treating the DOJ as your personal protection racket is a norm that erodes democracy. Trying to use budget brinksmanship to help people is the right kind.
When Republicans have power they do everything they can think of to skew the rules of the game in order to maintain power for as long and as tightly as possible. Democrats think if they enact good policies that help people that is the way to get reeelcted and maintain power in order to do more good. They never think about changing strucutiral factors to keep themselves in power…which is actually more legitimate as they actually represent more people
The virtue signaling on the Left for the civil war always fails to point out the most standard Marxian interpretation that the war was not about Slavery (as said many times by Lincoln himself: “If there be those who would not save the Union, unless they could at the same time save slavery, I do not agree with them. If there be those who would not save the Union unless they could at the same time destroy slavery, I do not agree with them.”
So social norms were not really at the heart of an industrialized north wanting to economically conquer the south, which was the real engine of change. Sure abolitionists wanted slavery destroyed on moral grounds, but it wasn’t until it made economic sense that it became a reality.
If that was “norm erosion”, it definitely was not confined to purely idealistic concerns. The Left fails to grasp that Trumpism is primarily successful, and motivated by, similarly economic principles. Without an advocate for 50 years, the working class (call it the white working class if you want to be hip and condescending) chose Trump not for reasons of wanting to persecute immigrants. There is no “norm erosion” there, just a re-branding and capitalization on working class fears that immigration, particularly the illegal kind, harms them. Typical anger and hatred spurned from classic Nativism and racism is not the cause- it’s economic attrition. If that’s the case, then the failure of the neo-liberal Democrates to address their concerns manifests itself in working class anger at elites.
Sanders addresses the issue by addressing the core problem, hence his unrivaled popularity.
Chris, claiming that “the Left fails to grasp that Trumpism is primarily successful, and motivated by, similarly economic principles” depends how you define “the Left.” For the neoliberal centrist figures who propagandistically identify themselves as “the Left” in mainstream discourse, assuming they’re minimally aware, they clearly do grasp the obvious economic concerns about free trade and deindustrialization and so on; the problem is that they oppose these concerns and pretend not to understand them as a propaganda tactic to avoid addressing them, much like their propaganda tactic of pretending not to recognize the possibility of legitimate Sanders-style opposition to their left. Radical anti-imperialist leftists (to the left of Sanders-style social democracy) also understand and oppose the economic concerns of Trumpism on a different level, the level at which racism itself is an economic concern, “an ideological legitimation for the hierarchical division of the global labor force,” where economic exploitation is only a problem when it happens to people of the “wrong” race or nationality, not when it happens to anybody at all.
If there’s any version of “the Left” that really doesn’t grasp the economic character of Trumpism, it’s the Sanders-style social-democratic Left, for whom racism and xenophobia are at best dismissed as issues that “intersect” with economic class issues in some vague and unspecified way, or at worst dismissed as infantile “distractions” from issues of economic class. For a committed white nationalist, racism and xenophobia are issues of pure economic class, and the ideological sorting of humanity into “higher races” and “lower races” (or “great countries” and “shithole countries”) has always been about finding ways to justify what at the end of the day is economic oppression. Even certain elements of the neoliberal centrist camp probably understand this dynamic better than Sanders-style social democrats do, the problem being that they’re also imperialists who tacitly support the existence of racism and xenophobia as useful political tools — which may be why so many of their loudest justifications for anti-Trumpism (the Russia collusion narrative envisioning Trump’s presidency as a shadowy foreign conspiracy against America, the DACA narrative cherry-picking the few “good” immigrants who deserve our sympathy from the many “bad” ones who don’t, and so on) seem so thoroughly fine-tuned not to challenge Trumpism’s racist and xenophobic underpinnings in any substantial way, but if anything to actually reinforce them.
WLGR that is a very deep analysis, but I am one of the classic new deal democratic Sanders socialists and I cannot abide the far Left’s conflation of race and class to the point where it basically tells 60% of the population (the white working class) that they don’t have any voice and are in fact the principle obstacle to progress. This “white man bad” culture is to me much more of a real institutionalized Racism than any white supremacist conspiracy. When I say “the Left” I include nearly the entire cultural Left, who have bought this anti-white imperialist narrative on some level. Even Sanders has bought it, but he continues to focus on class warfare thus not alienating the majority of working people.
I agree these ideas are deeply offensive to some people who believe them to be thinly disguised actual Racism again showing it’s face and gaining momentum. No doubt Trumpism has this dimension and is guilty of it, but the vast majority of life long Union dem voters who chose to vote for Trump did not do so out of a need to return to white supremacy. They simply calculated a metric that it was slightly better deal to go with some economic nationalism and trade protectionism over the neo-liberal global corporate oligarchy. I am starting to realize on a fundamental level that this was in fact a no-brainer to someone living in a white working class neighborhood in Wisconsin.
But the cultural Left continues to deny this. Instead it’s Russians or white supremacists. It’s the same crowd that claims the Civil War was about slavery, when I contend it was secondary to the economic forces at play, both then and now.
Chris, you still seem to be lost in a false dichotomy between racism and economic anxiety, as if leftists who focus on racism and imperialism are somehow inherently less focused on capitalism than leftists who don’t. The clearest example of how thoroughly you’re bamboozling yourself with this false dichotomy is when you extend it backward through history to argue that the Civil War was about either slavery or “the economic forces at play” — setting aside the patent absurdity of arguing that the Civil War wasn’t about slavery, on what planet is slavery somehow not an economic force?
I’ll put it as bluntly as I can. Anti-imperialist leftists aren’t trying to minimize or disregard the economic concerns of white working-class Americans, what we’re trying to do is point out that racism and xenophobia appeal to many of these people precisely because they present themselves as an economic solution to these economic concerns. In fact, this use of race war as a sublimated solution to class war has arguably been a central premise of the US nationalist project from the very beginning: instead of challenging the theft of your land and labor by exploiters within your own European society, you can emigrate to another continent where you can strive to benefit from the theft of land and labor from people of other races. What anti-imperialist leftists are saying is that if we really want to root out Trumpism, what we have to reckon with is the thoroughly racialized economic structure of American (and global) capitalism itself.
I am most definitely saying that the Neo-Liberal left has completely lost any concept of economic justice beyond the usual “trickle down” effects of globalism. That’s the extent of their economic concerns, and most have embraced post modernism and neo-marxist anti-imperial anti-white ideology on some level as a social “norm”. I think to deny that is a bit of bamboozling from my perspective.
The far Left too, in my critique, has overly relied on the anti-imperialist rhetoric while ignoring or being less interested in classic class-warfare based “norms”. It’s partly due to the fact that the Occupy movements of about 10 years ago did not accomplish much or get much attention, yet the new round of racial based movements has gotten traction. I have no argument whatsoever with those on the far left that advocate anti-imperialist and anti white-supremacy as long as it is specifically accompanied and equally emphasized with classic universal class-warfare (worker vs. owner). I just find it odd when I hear more about the latter than the former. Of course race is intertwined with capitalism. But does that mean that the Trump voter felt the pull of white working class racism and nativism as a primary force compelling them to vote for Trump? I’d ask you the same question of the white working class in the deep south in 1855, were they compelled to rebel over their deep racial hatred? Sure it was a factor, even a major factor, but does that narrative explain everything? My argument is that it does not, and that other economic “norms” and other ideological “norms” also factored heavily into their decisions.
And the parallel to Corey’s post here is that we find ourselves in a similar historical analogy here, which I believe Corey is adeptly pointing out.
Setting aside the common misconception that “the Trump voter” was predominantly working-class as opposed to middle-class, since the poor of all races in the US are predominantly nonvoters… you still don’t seem to get the simple point about the distinction between racism/nativism and economic class warfare: as far as white nationalist ideology is concerned, there is no distinction! In the economic hierarchy fascists seek to build, people of some races/nationalities would receive a greater share of the general capitalist profit, people of other races/nationalities would receive a lesser share, and these explicitly racialized class distinctions would make other potential class distinctions irrelevant. (Of course, it might be worth asking ourselves to what extent the existing First World versus Third World divide in our global capitalist system actually does reflect this fascist economic vision in practice.) That said, it’s pretty silly to ask whether white nationalists are motivated either by racism/nativism or by economic concerns, since as far as they’re concerned that would be like asking them whether their car runs either on gasoline or on fossil fuels.
If we ever want to recenter these people’s political focus on non-racialized economic concerns (a Mexican migrant laborer is no less deserving than a white American laborer, an Aryan banker is no less parasitic than a Jewish banker, etc.) then the specific aspect of their ideology that needs to be confronted is the racism/nativism. No matter how correct the left’s economic narrative about workers and owners may ultimately be, unless the racism is eradicated it’ll only keep getting pushed barely under the surface before reemerging as strong as ever to racialize the economic narrative all over again, and the left (by which here I mostly mean the social-democratic Sanders-style left) will only end up repeatedly puzzled by how easily the fascists keep managing to steal all their voters.
“The virtue signaling on the Left for the civil war always fails to point out the most standard Marxian interpretation that the war was not about Slavery (as said many times by Lincoln himself”
Corey Robin deals with this question, in the OP.
“As Jim Oakes has shown, the Southern Democrats were right to be terrified of the Republican Party, to see that party as an existential threat. The Republicans did want to destroy slavery, they did want to break the back of the slaveocracy, to gut a longstanding way of life. They wanted to do it peacefully, but they also understood that if war came, it would offer an opportunity to do it violently, an opportunity that they would not fail to seize.”
Oakes argument is an eye opening one. He shows that the Republican party, in their own writings, were absolutely interested in ending slavery.
“As it tries to overcome this deficit of the popular by means of the unpopular — as opposed to its heyday, when it overcame the popular by means of a counterpopular — today’s conservative movement calls to mind its predecessor in early 19th-century, pre-Reform Britain, dependent on a combination of rotten boroughs and stale rhetoric.”
(Corey Robin, 2017)
“The term Whig has the convenience of expressing in one syllable what Conservative Liberal expresses in seven.”
(Lord John Russell, 1850s)
I think attitudes towards John Brown – feedom fighter or extremist nut – are good illustrations of the point you make.
And yeah, people should read Fred more!! 🤓👍
I’ve always been skeptical of “democracy” as an ideological master signifier for being vague enough to mean more or less whatever the speaker/listener wants it to mean, even by the normal standards of ideological equivocation that plague other political signifiers like liberalism, conservatism, socialism, fascism, freedom, totalitarianism, and so on. On the one hand, there’s a rhetorical current dating at least as far back as the US founding elites and their obsessive fear of the masses, where “democracy” signifies a norm-shattering mass uprising against a norm-governed “antidemocratic” establishment order signified by a term like “republic” — on the other hand, there’s another longstanding yet diametrically opposed rhetorical current dating back at least as far back if not further, where “democracy” stands for precisely the establishment of a norm-governed political order that an “antidemocratic” mass uprising signified by a term like “populism” might seek to shatter. (To those immersed in the ideology of the US creation mythos who might find this latter current far-fetched, recall that in ancient Greek democracy, leadership elections allowing for prestigious individual candidates to mobilize the masses outside the bounds of formal procedure were considered directly antidemocratic and potential inroads for tyranny, whereas the democratic option was to remove the choice of leadership from direct popular control via a rigidly proceduralized random lottery resembling a modern-day jury pool selection.)
If we accept the limiting yet also revealing interpretation of mainstream US politics as a conflict between those on either side of the proverbial aisle who stand for “the norm-governed establishment” versus those on either side of the same proverbial aisle who stand for “the will of the people” (think of Chris Arnade’s metaphor of “front row kids” versus “back row kids”), a common thread seems to be each group defining its own position as democratic and the opposing position as antidemocratic, even though the definitions being diametrically swapped are practically identical. When we find ourselves bound in practice to such a maximally vague signifier and we can’t precisely articulate our theoretical reasons for continuing to cling to it, apart from the tautological propaganda value of clinging to it to appeal to others who also cling to it, then maybe the best move for the sake of our own understanding and clarity would be to step away from it altogether.
If its not direct, its not democracy.
“Conservative” sounds nicer than “authoritarian”.
“Non-hierarchical” sounds nicer than “anarchist”.
from the OP:
“The authors want to posit the 1850s as a moment that ‘undermined America’s democratic norms,’ strongly suggesting that prior to the 1850s, there was a robust enjoyment of democratic norms in America. Most of us would argue that when one portion of the people enslaves another, denying them their humanity (and the vote), there’s no real democratic norm in play.”
from the op-ed:
“Norms of forbearance have not always been strong in the United States: They were weak in the republic’s early years and they unraveled during the Civil War.” (italics added)
So the op-ed doesn’t suggest “there was a robust enjoyment of democratic norms” before the 1850s. That said, I tend to agree that their treatment of the 1850s in the op-ed is somewhat problematic.
OTOH I’d suggest, contrary to the OP, that one doesn’t need the discourse of ‘norm erosion’ to “redescribe” antebellum America as a (flawed, imperfect, compromised) democracy. Tocqueville described antebellum America as a democracy in the 1830s. Contemporary historians refer to “Jacksonian democracy.” It’s not like no one has ever talked about antebellum America as a democracy and suddenly these two political scientists come along and “redescribe” antebellum America as a democracy. People talk about ‘Athenian democracy’ and it’s well known that there were slaves in classical Greece.
The real issue here is that Levitsky and Ziblatt think that extreme partisan polarization is bad or dangerous in itself, and Robin does not. That’s a legitimate disagreement and would be an interesting debate, but it gets lost in all the stuff about the 1850s and the quotes from Oakes and Woodward. Extreme polarization was arguably *inevitable* in the 1850s and arguably even desirable. We aren’t in the 1850s, and I doubt it’s esp. desirable today. The op-ed would have been better and focused the issue more if they’d left out all reference to the 1850s, IMO.
Norms of forbearance have not always been strong in the United States: They were weak in the republic’s early years and they unraveled during the Civil War
I assumed they were talking about the Art. of Confederation days in that passage – the ‘early years’. If so, their thesis doesn’t work there either. The new (1787) constitution wasn’t more functional because it set up voluntary norms, but because voluntary norms had failed.
Or maybe Shay’s Rebellion and the like is what they meant? I don’t claim to know what they meant.
How quickly can inviolable Norms form, anyway? How could they unravel in 1850 if they weren’t raveled? Maybe they were weak, but still raveled?
Maybe Norms are, in a sense, always in crisis, and need constant renewal, like faith.
Recommend checking out https://consentfactory.org/2017/10/20/tomorrow-belongs-to-the-corporatocracy/ by CJ Hopkins. He’s pursuing the same theme.
It is an interesting riff. However, the analysis could benefit from a clearer distinction between norms and values. Norms are specifications upon values. They reflect more specific behavioral guidelines. Political Science screwed things up back in the 1960’s. It became enamoured with survey research–polling–to the detriment of its historical, and philosophical, concern for political education around the values and norms which frame and improve the functioning of democracies. Instead, the discipline got more focused upon power, and how to secure it. It is this trend that serves to undercut the prospect of decent democratic institutions.
The Left, as a cultural and ideological force in American, since the 1960’s (and particularly since the Reagan years), has embraced post modernism and neo-marxism as a kind of elite group think. It “trickled down” to the rank and file. This 40-50 year narrative culminated in the “deplorable” comments from Clinton and the not so thinly veiled comments that basically implied that in order to take a keep power in American politics, a group of left wing encouraged sub-identity groups (call them minority groups) could, when put together, essentially outweigh any need for the white working CIS male. This was revolutionary, and it seemed that women, ehtnic minorities, and even immigrants and the undocumented could rally together and create a new hegemony.
A similar convergence occurred leading up to the Civil War, where the various Northern groups realized their industrial power was capable of pure domination of the South’s Slavocracy. Argue the merits of norms or values all you like, the bottom line is the purely economic condition that allowed the war to exist. It’s very much like Clausewitz: “All else being equal, the course of war will tend to favor the party with the stronger emotional and political motivations, but especially the defender.”
Here the tables are turned, and the Trumpists are the defenders, and they carry with them the emotional and political motivations of the entire working class. It’s a twilight zone episode to be sure.
If Trumpists carry with them “the emotional and political motivations of the entire working class”, why does Trump’s government look so much like Dubya’s?
That would be the twilight zone effect……..
Trump is not a Trumpist.
L&Z again: “Democrats are beginning to respond in kind. Their recent filibuster triggering a government shutdown took a page out of the Gingrich playbook. And if they retake the Senate in 2018, there is talk of denying President Trump the opportunity to fill any Supreme Court vacancy. This is a dangerous spiral.”
Response in kind (Tit for Tat) is not a spiral, dangerous or not. It may become a feud, however. The filibuster has become, under the Republicans, a normal legislative tactic. Since it hinders governance, the Democrats may not embrace it to the same extent. And, in the case of the current shutdown battle, there is no spiral, not even a feud. The Democrat response is measured. And as for denying Trump judicial appointments, that is time limited, even if the Democrats pull it off. These tactics are not escalating, unlike the court packing examples L&Z gave.
Chris, Marxism and postmodernism are mutually incompatible — Marxism is premised on a modernist historical metanarrative about the development of human society through the development of economic class struggle, whereas postmodernism is premised on a general critique of all modernist historical metanarratives as reductive and oversimplified. Many postmodernists criticize various forms of Marxism as a left-ish expression of imperialist Eurocentrism, and many Marxists criticize various forms of postmodernism as a left-ish expression of “end of history” capitalist neoliberalism. To conflate the two suggests that you don’t understand a thing about either.
That aside, are you really trying to argue that there’s no such thing as a nonwhite working class? Because that’s very much what you seem to be saying, even though nonwhite workers are a sizeable minority of workers in the United States (if not an outright majority, depending how you define “worker,” since the upper and middle classes contain far more white Americans than nonwhite Americans) and an indisputably overwhelming majority of workers in the overall capitalist world system. What Trumpism carries are the emotional and political motivations of a small minority of the global working class, specifically the motivation to solve the problem of their own economic exploitation and oppression by petitioning for a greater share of the proceeds from the exploitation and oppression of the larger majority. For leftists in the United States to oppose this exploitation and oppression despite its potential benefits for white Americans doesn’t make us anti-worker, any more than it would have been anti-worker for a leftist in Nazi Germany to oppose concentration camp labor despite its potential benefits for racially pure Aryans.
I have no doubt Marxism is antithetical to post modernism. I said neo-marxism, which is in my view the ported version of Marxism to be specifically compatible with classic Marxism. Since I am more of a reverent Marxist, I see a deeply troubling series of concepts developing from the neo-marxists. Herbet Marcuse is the most troubling to me of them all, and I see this in varying degrees across the spectrum of Leftist thinking in the USA. It’s a norm I’d like to erode.
“The fact that society is so radically unequal means that we should be intolerant and repressive in the name of tolerance and liberty. ” – written by conservative Fred Bauer of the National Review. Bauer writes about many of these fallacies that have plagued Left wing thinking since the 60’s. There are many substantive criticisms of the Left that have been written off as “reactionary”.
There are two basic norms within the Left today, in varying degrees: 1) Those that want equality of outcome, and 2) Those that want the system to be reversed, complete with reparations for the past and present. Both are morally sound, as #2 simply thinks justice can only be achieved through reparations. The problem is telling who is who, since the “norm” of their speech and ideology appear identical.
Workers are those that work for a living. It has nothing to do with gender, race, political standing, etc. That’s why its so simple and beautiful, it’s the largest and most accommodating tent, and the one Sanders is inviting us to enter.
@ Chris Morlock
As the comment by ‘will_f ‘ above suggests, your (ostensibly) Marxist interpretation of the Civil War as being all about economics and only very secondarily about slavery is historiographically way out of date. It’s not convincing. Slavery was both an economic and a moral issue; one can tease out these strands for some purposes, but to declare that the Civil War was all about Northern industry v the Southern plantation economy, and that’s it, is absurdly reductive. (Not even Barrington Moore’s chapter on the civil war in Social Origins of Dictatorship and Democracy, a book centered on ‘structural’ factors, dismisses the moral debate about slavery as irrelevant, if memory serves.)
I’m not dismissing the idea that the Civil War was about slavery, sure it was a major issue and also the most pivotal issue. But to moralize that and pretend that Northern abolitionists almost religious level of hatred for slavery was the primary motivating force against the Confederacy is equally myopic.
Again I will draw the uncomfortable parallel: the average white working man enlisting into the Confederacy who did not own slaves nor had any real prospect of doing so most likely thought the Confederacy was the only way to fight against Northern aggression and retain their limited social standing. Yes that social standing had systematic moral and ethical problems, no doubt. But did the hatred and racism motivate the decision? Or did it have to do with an personal economic outlook? If both, then what was the breakdown? I would argue it had much more to do with preserving some limited personal status in light of that status totally being destroyed. A bit of a no-brainer decision in terms of self preservation.
And what of the Trump voter? Did typical white working voter succumb to deep racism and nativism? Or did they calculate the simple metric that Hillary’s global neo-liberalism was just going to make things worse for them? If both, what was the breakdown?
Corey has been writing about the Civil War lately, and I think he is very much on to a theme that resonates deeply today. There are major parallels.
I’m not sure how it makes sense to talk about “Northern aggression” when (a) the secessionists fired the first shots* and (b) it is doubtful that the cause of secession had majority support in the South. In addition to the almost total opposition by Southern blacks to a war explicitly fought in order to defend slavery, there was also substantial anti-Confederate resistance among white populations in such areas as the Appalachians.
* And it is not, after all, as if they were a separate conquered population. Southern aristocrats had dominated US politics since independence.
German political discourse at one point featured a distinction between “value conservatism” and “structure conservatism”. The latter comes in different strains, such as the preservation of natural structures evolved over millions of years, vs. the preservation of procedures and institutions mere decades old. A specific flavor of structure conservatism has been described as “cargo cult”.
The extent to which the Civil War was about slavery is a very messy thing to untangle. A long time pet peeve of mine is the self-serving things the North tells itself about the South, with people who usually have much better analysis suddenly throwing that out the window in favor of geographic rivalry. Sure, the “Lost Cause” argument is bullshit, but I get really tired of the abolition of slavery being listed as the only reason the north went to war. As someone stated previously, it only became a cause for the North later in the war when it made economic sense. While these things eventually coincided, it didn’t necessarily have to be that way. Yes, it is quite good that the abolition of slavery was the eventual outcome of the war, but to go back and retroactively make the entire war about that (which isn’t that different to how the US role in WWII is often reduced to stopping the Nazis and their barbaric Holocaust) quite simply isn’t accurate.
As for the discourse around norm erosion, it always was fundamentally conservative. I don’t care whose mouth it is coming out of. All the arguments you make about Burke and conservatism, of needing to save an elite and a system from itself can apply to that sort of talk around norm erosion and it damn well should. At the bottom they don’t want anything to change, not in any serious way at least, and that’s the argument on the face of it.
In the end, conflicts, movements, and political parties are a collage of different interests, then as much as now. Not everyone involved wants the same things and different groups with in them, ostensibly on the same side, are constantly trying to use one another for their own ends. Sometimes their interests coincide, other times they do not, sometimes said groups fracture over these splits and other times they do not.
Roquentin, Roxanne Dunbar-Ortiz has an intriguing bit in An Indigenous People’s History of the United States describing what she calls “the cult of the covenant” as a common feature specifically of settler-colonial societies, obviously including the US but also Israel and apartheid South Africa, distinguishing between this fanatical mass obsession with sanctifying every last political norm, tradition, and document as part of a literal or metaphorical compact with God, versus the more ordinary conservatism of a typical national ruling class, which she describes as often much more flexible about tinkering with its political institutions as seems necessary. Basically the contention is that founding our nation as a project of enslavement and colonial genocide was justified by our alleged adherence to a holy covenant, or whatever the secular ideological equivalent would be, and the deep-seated fear is that should we ever loosen our grip even slightly on that divine or divine-esque permission slip, we might be forced to confront the extent to which our entire national history has been one massive crime against humanity from the very beginning. I’m sure a lot more research could be done on that hypothesis, but it’s certainly interesting to consider, don’t you think?
@WLGR
I think it may be worth noting how much more widespread an acknowledgment there is in the U.S. now, as opposed to some decades ago, of the settler-colonial, violent, racist etc. aspects of the national past. (This extends to the Civil War, as the recent controversies and protests over Confederate monuments attest.) That doesn’t mean there isn’t a lot more ‘work’ to be done in this connection.
Only one strand, albeit a quite significant one, of the U.S.’s self-conception (for lack of a better phrase) involves or has involved a purported covenant with God, and the notion has always had critics. I doubt whether most people in the street today think in these terms, not consciously at any rate. Some people do of course; it varies by geography, political party, cultural environment etc etc.
As far as U.S. foreign policy is concerned, the idea of a providential mission has been denounced and critiqued esp. at certain junctures, and not necessarily only by people on the left. I’ve lately been reading an essay that’s relevant here: T.J. Jackson Lears, “Pragmatic Realism versus the American Century,” in A. Bacevich, ed., The Short American Century: A Postmortem (2012). Whatever elite consensus there was about the U.S.’s supposed ‘mission’ abroad — and at least since the Spanish-American War, if not before, there was never an unquestioned one — was definitively wrecked by the Vietnam War, and it has never really been put together again, the efforts of Repub and Dem presidents alike notwithstanding.
There is no doubt America needs to confront it’s imperial and white racist past. But consider the metrics of modern Left wing thought in terms of these atrocities. We were told (at least I was told in college) that Racism requires power to in fact be a functioning reality. If white working people have no power, which I would argue they have very little of given the welfare red-state problems: high unemployment, drug addiction, lack of education, etc. then the conversations we have on the Coasts in coffee houses about how the deepest of our psychologies are a result of white racist patriarchy, etc. etc. are basically alien to most working “white people”. They also appear condescending, and since there is no “power” involved we have a bad philosophical situation here.
I honestly don’t believe these people are racists or reactionaries. 95% of their parents and grandparents, from the great depression until the mid 1970’s, voted Democrat and most likely had pictures of FDR on the wall. Call them “Conservative Social Democrats”. If anyone can tell me with a straight face that everyone on the Left, from the corporate neo-liberals to the progressives to the far-left neo-marxists don’t have contempt for these people, either conscious or sub-conscious………….
If the Right’s Achilles heel is that they demonize immigrants and minorities while defending the status quo, then the “Left” (the entire spectrum is guilty of building a demon of their own, the red state “straw man”. .
Late reply, LFC, but neither my view nor Dunbar-Ortiz’s requires that the “cult of the covenant” be a hyper-literal religious commitment, as long as the more secular versions have the same general ideological outlines and can coexist alongside their religious doppelganger without impacting the actual material goals of the settler-colonial project. We can see this slippery ideological elision even in the Declaration of Independence itself, with its reference to “the Laws of Nature and of Nature’s God,” or to take a non-US context, in Israeli PM Golda Meier’s famous response to an interview question about her religious beliefs, “I believe in the Jewish people, and the Jewish people believe in God.” In both the US and Israeli cases, even though the justifications for settler-colonial conquest are explicitly religious in origin (Dunbar-Ortiz details how even to this day the US Constitutional precedent for denying indigenous nations’ sovereignty ultimately derives from the “doctrine of discovery” originally formulated in 15th-century papal law) an avowed secularist committed to the same settler-colonial projects “can still gesture in the direction of things that resemble those values, vaguely” without necessarily needing to justify it further.
Of course, to the extent that there are nominally secular justifications for a religious-esque cult of the covenant in the US (apart from the explicitly race-based ones, which also have their religious origins) they can run the whole gamut of general exceptionalist tropes, like the US as a “beacon of democracy,” or its constant striving toward “a more perfect union,” or something along those lines — tropes that tellingly enough are often conceived as an advance across a metaphysical “frontier” of justice/inclusion/progress/democracy/etc. If you’ve never read the famous old “frontier thesis” historian Frederick Jackson Turner himself, I definitely recommend it, because he lays this ideology out on the table as explicitly as possible: “In place of old frontiers of wilderness, there are new frontiers of unwon fields of science, fruitful for the needs of the race; there are frontiers of better social domains yet unexplored. Let us hold to our attitude of faith and courage, and creative zeal. Let us dream as our fathers dreamt and let us make our dreams come true.” Given that the word “frontier” in a settler-colonial context like the US is a referent for (let’s say it all together now for emphasis) ge – no – cide, the entire conceptual metaphor seems grotesque and retrograde to the core, almost as if advocates for enlightened humanism in Germany were to describe their vision of social progress as “the final solution to the injustice problem.”
As far as “foreign policy” is concerned, Dunbar-Ortiz and like-minded contemporary historians also sharply criticize the instinct among people like Bacevich to demarcate the US’s modern “foreign” overseas military expansionism from its earlier “domestic” expansionism across the North American continent, depicting foreign expansionism as drifting (Drift-ing?) from the US’s allegedly non-militaristic and non-expansionist roots. The last chapter of her Indigenous People’s History, partially recapitulated here, describes in no uncertain terms how directly the US military’s current global imperialist/counterinsurgency role is an extension of the continental Indian Wars that shaped its (and the US’s in general) first century-plus of existence. To the extent that many liberals have recoiled from the open celebration of “empire as a way of life” merely by substituting the ideological delusion of a pre-20th-century non-imperialist United States, I would argue that their attitude toward the “cult of the covenant” and its real-world consequences is less of a wholehearted rejection, more of a frantic and weaselly disavowal.
@WLGR
I do see significant points of connection between the U.S.’s continental expansion — which did of course involve genocide — and the U.S.’s post-1898 behavior abroad. However, I also see some points of difference. (One of those differences is geography itself: continental expansion vs. overseas expansion. There are others. How significant the differences are as opposed to the similarities is something one could debate.)
And while I take your point about secular versions of the ‘cult of the covenant,’ I don’t think all arguably exceptionalist tropes have the same ideological or political effect; striving to create a “more perfect union,” for instance, is not in itself an objectionable locution, since everything depends on what one means by “more perfect.” How that particular phrase has been used historically is not something offhand I know a lot about. But M.L. King’s ‘the arc of history bends toward justice’ is not really in the same discursive sphere as F.L. Turner’s rhetoric. You can find lots of references to crossing metaphysical “frontiers,” but much depends on which frontiers, how conceptualized, and how deployed in which historical contexts. I’m sure you’ll protest that this is all too obvious to mention, but to me you sometimes seem interested in forcing large swaths of discourse into procrustean beds where their historical specificity gets lost. (Yikes, what a horrible sentence, but I trust what I’m trying to say is clear enough.)
That said, thank you for bringing Dunbar-Ortiz to my attention. I’ll try to look at her work (at least the linked Salon piece).
Abolition may not be the main reason that the North went to war against the South, but the preservation and extension of slavery was the main reason that the South went to war against the North. They said as much, too, when they seceded.
Your conclusion is where I was hoping you would go. The problem with the pre-Civil War United States (and, to some extent still is) was that the northern colonies and southern colonies were established for two different reasons: the northern colonies (possibly excepting NY) were established by religious refugees who built a small-town based economy of modest agriculture and small industries. By contrast, the southern colonies were explicitly set up with economies characterized by large-scale commodity and agriculture exploitation. These very different economies resulted in the evolution of very social and cultural systems and, as a result different notions of democratic and ethical norms. The north valued broad-based public participation in civic affairs whereas the south set up a planter economy that viciously exploited black slaves and also economically exploited poorer white people. The Constitution, which was developed well after these types of society were set couldn’t possibly address the injustices of the souther system; in fact, its compromises (the Senate that favored states with rural and small populations, the 3/5ths status of blacks but no vote and the Electoral College) severely undermined democratic norms even by the emerging standards of the late 18th century. To this day, while the Constitution several times to make it ,more democratic, it is still structural anti-democratic in many ways.
So I agree. The country will continue to deteriorate if anti-democratic norms aren’t further eroded, especially with the high unlikelihood of any further Constitutional amendments to further democracy.
I hesitate to get into terminology, but this discussion makes me wonder if the norms under discussion, of tolerance and forbearance, are better described as republican norms rather than democratic norms? Trump’s brand of authoritarianism is anti-republican. He would be king. As we know, kings do not have to govern; they can leave that to others, subject to their approval. And the antebellum South, while republican, had a strong anti-democratic element, slaveholders who fancied themselves as aristocrats. It is no accident that we have a Southern whiskey called bourbon. The defeat of the South in the Civil War was a victory for democracy versus aristocracy. Both sides were republican.
Pleas to race and ethnicity, to the Volk, are democratic in nature, not aristocratic. Racism was used to justify American slavery, but being an abolitionist did not mean that you were not racist. Then, as today, racism pervades American society.
I grew up in the segregated South. When I was a kid people said, “The South will rise again.” But nobody believed it. Maybe some Klansmen, I don’t know. Well, the South has risen again, politically. Modern American conservatism looks more like the antebellum South than the South of the 1950s and 60s. It is as though the Republican Party has become the party of John C. Calhoun. As was the case back then, racism, unveiled in the time of Trump, is used to recruit White people to support the plutocracy.
Curiously — to me, anyway –, Karl Rove, of all people, suggests a way out for the Republicans. On CSPAN this weekend, on a panel in, I believe, San Diego, he pointed out that Texas, while a red state, has a higher percentage of Blacks, of Latinos, and of Asians, and hence a lower percentage of Whites than the national averages. His implication was that Texas Republicans do embrace minorities, and that, since the Southern strategy has succeeded, it is not needed anymore, and national Republicans can do the same. Well, we shall see.
Levitsky and Zilblatt state: “When societies divide into partisan camps with profoundly different worldviews, and when those differences are viewed as existential and irreconcilable, political rivalry can devolve into partisan hatred.” Racial and religious differences lend themselves to being viewed as existential and irreconcilable. They are capable of rending societies apart. Norm erosion is too weak a term to describe the danger. For modern examples we have only to look at the former Yugoslavia and Rwanda. Differences in race, and to some extent, religion are implicated in the current political polarization in the US. Class differences are not yet viewed as existential and irreconcilable.