06.06.18 The Creative Class Gets Organized
05.19.18 Conservatism and the free market
05.15.18 Chatting with Chris Hayes
05.15.18 dein goldenes Haar Margarete, dein aschenes Haar Sulamith
05.13.18 What we talk about when we talk about sex in the academy
05.05.18 Shabbos Reading
04.12.18 On Democracy Now!
04.10.18 Reminder: at Harvard tonight and tomorrow
04.07.18 When the Senate was a goyisch old boys’ club
04.05.18 The Waning Hegemony of Republican Tax Cuts
04.03.18 Why is the media—including the liberal media—supporting these teachers’ strikes?
03.30.18 Talking liberal amnesia with Brooke Gladstone on On the Media
03.21.18 The real danger of normalization
02.19.18 Did Jill Abramson Plagiarize Ian Milhiser?
02.06.18 Speaking events this spring
02.04.18 Oedipus in Berlin: How a German television series about the Cold War re-tells an ancient myth
02.02.18 A Constitutional Crisis? Or Partisans Without Purpose?
01.28.18 Democracy is Norm Erosion
01.13.18 Trump’s power is shakier than American democracy
12.26.17 Clarence Thomas’s Straussian Moment: The Question of Slavery and the Founding, and a question for my political theory and intellectual history friends
12.25.17 Politics in this country has never felt the way the it does now…
12.23.17 Trump Everlasting
12.16.17 Moon Over Alabama: Elections and the left
12.09.17 When it comes to domination—whether of race, class, or gender—there are no workarounds
12.09.17 If taxes are the thunder of world history, what kind of history did the GOP make this past week?
12.08.17 When Libertarian Judges Rule
11.25.17 Trump and the Princeton Tory
11.21.17 I’ll be on The Leonard Lopate Show tomorrow—and here are a bunch of reviews and interviews
11.16.17 Stokely Carmichael and Clarence Thomas
11.13.17 Reminder: Talk tonight with Keith Gessen, and Wednesday night with Eddie Glaude
11.01.17 Upcoming Events in LA and NYC with Keith Gessen and Eddie Glaude
10.30.17 Because of her, it went well with him: Weinstein, Wieseltier, and the Enablers of Sexual Harassment
10.25.17 What’s wrong with the discourse of norm erosion?
10.23.17 Forty Years of The Firm: Trump and the Coasian Grotesque
10.21.17 Noah and Shoah: Purification by Violence from the Flood to the Final Solution
10.20.17 If you don’t think that some day you’ll be looking back fondly on Trump, think again: That day has already come.
10.18.17 Was Bigger Thomas an Uptalker?
10.15.17 “It’s Scalias All the Way Down”: Why the very thing that scholars think is the antidote to Trump is in fact the aide-de-Trump
10.15.17 As we approach the one-year anniversary of Donald Trump’s election…
10.13.17 Philosophers, Politicians, Political Theorists, and Social Media: The Arguments We Make
10.13.17 Oh, Jonah: If only conservatives knew their own tradition, Part LXXVII
10.12.17 Adam Smith’s Invisible Hand At Work: The Harvey Weinstein Story
10.11.17 What do the NFL and Trump’s Birth Control Mandate Have in Common? Fear, American Style
09.11.17 On the anniversary of 9/11
09.11.17 The Critic and the Clown: A Tale of Free Speech at Berkeley
09.06.17 Kate Millett, 1934-2017
08.25.17 When Political Scientists Legitimate Torturers
08.22.17 From Buckley to Bannon: Whither the Scribbler Scrapper of the Right
08.21.17 Norm Erosion: The President Addresses the Nation about Afghanistan
08.17.17 Reader’s Report
08.17.17 When Kant Was Late
08.16.17 What’s the connection between Lytton Strachey and Monica Lewinsky?
08.11.17 On Marcel Ophuls’ The Memory of Justice
08.06.17 How to win literary prizes
08.03.17 The very thing that liberals think is imperiled by Trump will be the most potent source of his long-term power and effects
08.03.17 In America, who’s more likely to win an election: a scam artist or a war hero?
08.01.17 The Bane of Bain
07.31.17 Why John Kelly won’t—in fact, can’t—save Trump
07.30.17 Chelsea and Me: On the politics—or non-politics or pseudo-politics—of engaging a power player on Twitter
07.29.17 Yesterday, I got into an argument with Chelsea Clinton. On Twitter. About Hannah Arendt.
07.24.17 The Democrats: A party that wants to die but can’t pull the plug
07.23.17 The Millennials are the American Earthquake
07.21.17 All the president’s men were ratfuckers
07.21.17 We have the opportunity for a realignment. We don’t have a party to do it. Yet.
07.20.17 The Jewish Question has always been, for me, a European question
07.18.17 Trump: The Profit Unarmed
07.11.17 Unlike Jimmy Carter, Trump has been remarkably weak. And that may turn out to be his salvation.
06.30.17 Fighting Fascism in France, 1936 v. 2017
06.28.17 On the Republicans’ stalled healthcare bill
06.20.17 On China Miéville’s October: An Arendtian History of the Russian Revolution
06.15.17 Why does the GOP stick with Trump? It’s all about the judges.
06.03.17 Second Edition of The Reactionary Mind now available for order
05.11.17 One Bernie With One Stone
05.07.17 Trump is a Tyrant: The Devolution of an Argument
05.05.17 His Mother’s Son
05.04.17 What we talk about when we talk about Susan Sarandon
04.29.17 A wise psychoanalyst once told me (sort of): look at what Trump does, not what he says
04.27.17 On liberals, the left, and free speech: Something has changed, and it’s not what you think it is
04.26.17 The Language of Pain, from Virginia Woolf to William Stanley Jevons
04.22.17 Events, dear boy, events
04.22.17 Have You Never Been Mello? On Bernie and Abortion in Omaha
04.05.17 Eichmann in Jerusalem is a better guide to Trump Time than is Origins of Totalitarianism
04.02.17 Why, when it comes to the Right, do we ignore events, contingency, and high politics?: What Arno Mayer Taught Me
03.26.17 Trump’s Bermuda Triangle: Obamacare, Taxes, and the Debt
03.22.17 What we’re hoping for with the Obamacare repeal vote: that the rage of the GOP will overwhelm its reason
03.18.17 Why are there no great thinkers on the right today?
03.17.17 Trump’s Budget and the Fiscal Crisis of the State: Something’s Gotta Give
03.16.17 What Michael Rogin means to me, particularly in the Age of Trump: Traditional politics matters!
03.14.17 The real parallel between Hitler and Trump
03.12.17 At this year’s seder, don’t turn Trump into Pharaoh: treat him as a plague
03.01.17 Political Criticism in the Age of Trump: A How-To, or A How-Not-To
02.16.17 It’s time to start thinking about a realignment: 2 things for the left to do
02.15.17 Stop freaking out about Pence
02.14.17 3 Ways Forward For Trump
02.13.17 Welfare Reform from Locke to the Clintons
02.11.17 On the Yahrzeit of Talia Goldenberg, 1991-2014
02.11.17 Once upon a time, Trump was against extreme vetting
02.10.17 Beauty and the Beast: Donald Trump as the Interior Decorator in Chief
02.10.17 Upcoming Talks and Other Things
02.09.17 Trump: 0. Democrats: 0. The People: 1.
02.07.17 No lawyering this thing to death: Conservatives and the courts, from Nixon to Bush to Trump
02.06.17 Peggy Noonan Speaks Truth: The Circuits Are Overloaded
02.05.17 If you’re willing to support a boycott of US academic conferences over Trump’s ban, why not BDS?
02.04.17 What if Trump Turns Out To Be…
02.04.17 God Is an Accelerationist
02.03.17 Trump was the best the Republican Party could do
02.01.17 Morbid Thoughts in Time of Trump
01.31.17 The American Terrible
01.29.17 If Trump is a fascist, he may be the most backassward fascist we’ve ever seen
01.28.17 Migrants and refugees detained at JFK Airport, which is named after a passionate defender of immigration
01.27.17 Share the Earth
01.27.17 David Hume in Defense of Judith Butler’s Writing Style
01.27.17 Named and Inhabited Evil
01.27.17 January Journal
01.25.17 Rally today against Trump’s Plan for Refugees and Muslims
01.22.17 Donald Trump: His Mother’s Son
01.21.17 Donald Trump: Six Theses
01.20.17 Trump’s Inaugural Address versus Reagan’s Inaugural Address
01.20.17 Trumpland, Day 1: What effect will Trump have on phone sex?
01.20.17 David Hume on the Inauguration of Donald Trump
01.18.17 On how and how not to resist Trump
01.11.17 Where did I go wrong? Or, why Trump may be like Jimmy Carter
01.07.17 Trump and the Intelligence Agencies: On the Slow Collapse of Imperial Republics
12.26.16 Defend George Ciccariello-Maher
12.26.16 December Diary: From the Political to the Personal
12.11.16 Against the Politics of Fear
11.05.16 Viva Las Vegas!
11.04.16 The US: Is She Becoming Undun?
10.26.16 Edmund Niemann, 1945-2016
10.26.16 The Limits of Liberalism at Harvard
10.24.16 1980 v. 2012
10.23.16 Six Reasons for Optimism (and one big one for pessimism)
10.22.16 Private Goods, from Florence Nightingale to Wendy Brown
10.15.16 Why I Won’t Be Appearing at the Brooklyn Commons on Wednesday
10.12.16 Upcoming Gigs
10.12.16 My Colin Kaepernick Moment: On not standing for the State of Israel in shul
10.10.16 Trump is the ringmaster and the liberal media his unwitting clowns
10.10.16 CUNY, All Too CUNY: Or, What Happens When Higher-Ed Hoodlums Aren’t Brought to Heel?
10.10.16 Trump and Tomasky: Where Liberalism and Conservatism Meet
10.08.16 Sex, Dice, and the Trump Tapes
10.06.16 A Good Time for Revolution: On Strikes and the Harvard Man
10.05.16 Harvard, In Theory and Practice
10.05.16 Bowling in Bratislava: Remembrance, Rosh Hashanah, Eichmann, and Arendt
10.01.16 When a Worker Freezes to Death in a Walk-In Freezer at the Westin Peachtree Plaza Hotel in Downtown Atlanta
09.27.16 Donald Trump’s one strength: He understands that we are a nation of conmen (and women)
09.27.16 Donald Trump: The Michael Dukakis of the Republican Party
09.18.16 Capitalism in the Age of Revolution: Burke, Smith, and the Problem of Value
09.12.16 Anti-Semitism at CUNY? At Brooklyn College? In the Department of Political Science?
09.10.16 What happens when a history professor at Yale opposes a grad union but doesn’t know her history?
09.05.16 Phyllis Schlafly, 1924-2016
09.05.16 Sheldon Wolin: Theoretician of the Present
09.03.16 Save UMass Labor Center
08.30.16 On Corruption at CUNY
08.25.16 Honey, I’ve been slowly boring hard boards longer than you’ve been alive.
08.24.16 Great Minds Think Alike
08.19.16 Positions Available at Brooklyn College
08.17.16 September Songs
08.15.16 Donald Trump is the least of the GOP’s problems
08.14.16 On Neoliberalism. Again.
08.11.16 How Clinton Enables the Republican Party
08.10.16 If I were worried that Clinton might lose, here’s what I would—and wouldn’t—do…
08.09.16 Sam Tanenhaus on William Styron on Nat Turner: Have we moved on from the Sixties? The Nineties?
08.09.16 My First Seven Jobs
07.31.16 Trump’s Indecent Proposal
07.30.16 Why does it matter that Donald Trump is not a novelty?
07.29.16 Philadelphia Stories: From Reagan to Trump to the DNC
07.29.16 The Other Night at Philadelphia
07.27.16 Gag Me With Calhoun
07.27.16 Booing and Nothingness
07.26.16 Liberalism and Fear: What Montesquieu has to teach us about Clinton’s Use of Trump
07.25.16 Trump knows how to rattle cages, without setting anyone free
07.24.16 Power Behind the Throne
07.24.16 Tim Kaine, and Other Faith-Based Politics
07.21.16 Check Your Amnesia, Dude: On the Vox Generation of Punditry
07.20.16 The Two Clarence Thomases
07.18.16 What’s Going On? Thoughts on the Murder of the Police
07.17.16 Bad Books
07.11.16 We can get rid of the Hitlers and the Himmlers, but not the Speers
07.11.16 Clarence Thomas: I was never a liberal, I was a radical
07.08.16 It Has Begun
07.06.16 Why Clinton’s New Tuition-Free Plan Matters
07.06.16 Season of the Bro
07.05.16 Still Blogging After All These Years
07.03.16 My Resistance to Elie Wiesel
07.02.16 From the Talmud to Judith Butler: Audiences as Co-Creators with—and of—the Public Intellectual
07.01.16 Trains, Planes, and Automobiles: On the Left’s Ideas about Money and Freedom
06.30.16 From God’s Lips to Clarence Thomas’s Ears
06.29.16 Judith Butler as a Public Intellectual
06.29.16 The Second Time Around: James Traub on Neoliberal Technocracy
06.27.16 Unintended Consequences
06.26.16 Clinton Opens Double-Digit Lead in National Poll
06.25.16 Neera and Me: Two Theses about the American Ruling Class and One About Neera Tanden
06.21.16 Maybe Money Is Speech After All: How Donald Trump’s Finances Measure His Legitimacy as a Candidate
06.21.16 Writer’s Block
06.19.16 Michael Tomasky, from June to December
06.15.16 If you want Trump-ism to go, you have to reform the Democratic Party
06.10.16 When Advertising is Action: Clarence Thomas Channels Hannah Arendt and Friedrich von Hayek
06.04.16 Muhammad Ali, Thomas Hobbes, and the Politics of Fear
06.03.16 8 Quick Thoughts on the Emmett Rensin Suspension
06.03.16 History’s Great Lowlifes: From McCarthyism to Twitter
05.29.16 The Relentless Shabbiness of CUNY: What Is To Be Done?
05.24.16 What Bernie Sanders’s choices for the DNC platform committee tell us about the Israel/Palestine debate in the US
05.21.16 Race Talk and the New Deal
05.19.16 Love Me, Love Me, Love Me, I’m a Leninist
05.19.16 Robert Kagan, Donald Trump, and the Liberal Imagination
05.11.16 Michael Ratner, 1943-2016
05.11.16 Conservatism’s Constitutional Agenda
05.10.16 Was Carl Schmitt Right After All?
05.06.16 Respect for Three Administrators at Brooklyn College
05.04.16 If Donald Trump is the George McGovern of the GOP, what does that make Hillary Clinton?
05.03.16 What did we learn today?
05.02.16 Today, I voted to authorize my union at CUNY to call a strike
05.02.16 Daniel Aaron, 1912-2016
04.30.16 John C. Calhoun at Yale
04.29.16 Neoliberalism: A Quick Follow-up
04.27.16 When Neoliberalism Was Young: A Lookback on Clintonism before Clinton
04.25.16 John Palattella: A Writer’s Editor
04.21.16 What’s a Jewish holiday without a little pressure or guilt? Maybe it’s not a holiday at all.
04.17.16 Maybe if you’re not at war with reality, you’re not focused enough: Bernie in Brooklyn
04.15.16 CUNY and NYS hypocrisy on academic freedom: okay to boycott North Carolina and Mississippi, but not Israel
04.15.16 Magical Realism, and other neoliberal delusions
04.13.16 Once upon a time, leftists purged from American academe could find a refuge abroad. Not anymore.
04.09.16 What’s going to happen to liberals when the Right begins to give way?
04.07.16 I love my students
04.06.16 Upcoming Talks on Hannah Arendt and Clarence Thomas
04.06.16 Homo Politicus ≠ Homo Wonkus
04.03.16 True confession: Sometimes I feel bad for Hillary Clinton
04.02.16 A Very Brief Intellectual Autobiography
04.01.16 In Bill Buckley’s apartment, there were trays of tissues and cigarettes
03.31.16 What Donald Trump Can Learn From Frederick Douglass
03.30.16 The arc of neoliberalism is long, but it bends toward the rich
03.29.16 The Bernie Sanders Moment: Brought to you by the generation that has no future
03.20.16 Historically, liberals and the Left have underestimated the Right. Today, they overestimate it.
03.19.16 We’re Still in Nixonland: 20 theses about the state of politics today
03.13.16 The Definitive Take on Donald Trump
03.12.16 Are We Dying of History?
03.11.16 Local 33, Yale, and the Spirit of Conservatism
03.10.16 Liberalism and the Millennials
03.06.16 “Two entries on Nancy Reagan’s birth certificate are still accurate—her sex and her color. Almost every other item was invented then or later reinvented.”
03.04.16 Same as it ever was: From Barry Goldwater to Donald Trump, “This man scares me.”
03.04.16 Trump Talk
03.02.16 Super Tuesday: March Theses
03.01.16 Notes on a Dismal and Delightful Campaign
02.27.16 Why You Should Never Listen to the Pundits
02.27.16 Hillary Clinton and Welfare Reform
02.26.16 If Europeans are from Venus, and Americans from Mars, where’s Trump from?
02.24.16 The Realist
02.22.16 Slow Boring of Hard Boards
02.15.16 See You in September
02.14.16 Hillary Clinton: Still a Goldwater Girl After All These Years
02.14.16 Law has flourished on the corpse of philosophy in America
02.14.16 Scalia: The Donald Trump of the Supreme Court
02.10.16 Is Hillary Clinton Running the Most Cynical Campaign in Recent History?
02.09.16 The Blast That Swept Him Came Off New Hampshire Snowfields and Ice-Hung Forests
02.08.16 To My Friends Who Support Hillary Clinton
02.06.16 On Electability
02.04.16 90% of what goes on at The New Yorker can be explained by Vulgar Marxism
02.02.16 Every Movement Fails. Until It Succeeds.
01.31.16 Hillary Clinton: The Ultimate Outsider
01.31.16 For Any Leftist Who Has Spent Too Much Time in Meetings…
01.28.16 Six Things You Need to Read About Donald Trump
01.26.16 Abraham Lincoln on the More Realistic, Experienced Candidate…
01.25.16 What the Clintons Mean to Me
01.25.16 What is Hillary Clinton Up To When…
01.24.16 On Ta-Nehisi Coates, Cass Sunstein, and Other Public Intellectuals
01.23.16 Clinton’s Firewall in South Carolina is Melting Away…
01.22.16 Bile, Bullshit, and Bernie: 16 Notes on the Democratic Primary
01.22.16 First They Came For…
01.20.16 Chickens Come Home to Roost, Palin-Style
01.14.16 Ellen Meiksins Wood, 1942-2016
01.09.16 On Islamist Terror and the Left
01.08.16 When White Men Complain…
01.07.16 Clarence Thomas on the One-Party State that is our Two-Party System
01.06.16 Goodbye, Lenin
01.04.16 Economics is how we moderns do politics
01.01.16 K Street in Nazi Germany
12.30.15 Hitler’s Furniture
12.27.15 This Muslim American Life: An Interview with Moustafa Bayoumi
12.22.15 Democracy’s Descent
12.20.15 Fiddler on the Roof: Our Sabbath Prayer
12.17.15 Another Victory for BDS: Doug Henwood Refuses To Sell Translation Rights
12.13.15 Another Question Raised by Benedict Anderson: What Makes an Idea Exciting for You?
12.13.15 Benedict Anderson, 1936-2015
12.10.15 What if Donald Trump is the Lesser Evil?
12.10.15 If You Were in Hell, How Would You Know It?
12.09.15 How Will the Professors Act When Fascism Comes to America?
12.09.15 Counterrevolutionary Internationale
12.08.15 Trump and the Trumpettes: In Stereo
12.04.15 We Need to Pay More Attention to Politics When We Talk about the Politics of Fear
12.03.15 Catholic University Declares 1st Amendment Right To Ignore Catholicism
11.25.15 Richard Cohen in Black and White
11.24.15 On “The Takeaway,” I Talk about the Politics of Fear, Post-Paris
11.22.15 When Universities Really Do Destroy the Past, We Don’t Care
11.22.15 On Sentimentality and College
11.21.15 What We Owe the Students at Princeton
11.18.15 The Moloch of National Security
11.17.15 Black Alumni at Yale Weigh In With Major List of Demands
11.14.15 A Prayer For Peace
11.13.15 How to Honor the Settlement Between UIUC and Steven Salaita
11.12.15 UIUC Reaches Settlement with Steven Salaita
11.12.15 What in God’s Name is the Head of PEN Talking About?
11.10.15 Belated and Inadequate: My Thoughts on Carl Schorske
11.06.15 Liberalism = Conservatism + Time
11.01.15 A Patience With Your Own Crap: Philip Roth on Writing
10.30.15 When We Betray Our Students
10.28.15 John Kasich, Meet Ronald Reagan
10.23.15 Sheldon Wolin, 1922-2015
10.21.15 Ecce Douchebag: Richard Cohen on Tipping
10.14.15 How Harvard Fights Unions: By Conceding the Union’s Most Basic Claims
10.14.15 You’ve Changed, You’re Not the Angel I Once Knew: David Brooks on the GOP
10.12.15 Publics That Don’t Exist and the Intellectuals Who Write For Them
10.09.15 When Conservatives Invoke Lincoln: From Dred Scott to Obergefell
10.02.15 NYT Public Editor Says NYTBR Conflict of Interest Is a Conflict of Interest
09.30.15 Clusterfuck of Corruption at NYT Book Review
09.28.15 Sometimes You Can Smell the Scotch Coming Off the Web Page (Updated)
09.24.15 Flaubert on Kissinger/Nixon
09.24.15 Birds of a Feather
09.20.15 Machtpolitik
09.19.15 When Henry Edited Hannah
09.19.15 No Safe Havens: From Henry Kissinger to Barack Obama
09.13.15 Smells Like Mean Spirit: Conservatism Past and Present
09.11.15 On the Other 9/11: Pinochet, Kissinger, Obama
09.09.15 Richard Flathman, 1934-2015
09.08.15 The Laggards of Academe
09.08.15 The Petty Pilfering of Minutes: Wage Theft in Contemporary America
09.07.15 Prometheus Bound: A Labor Day Story for the Left?
09.04.15 A Story for Labor Day
08.29.15 Duke, Berkeley, Columbia, Oh My: What are our students are trying to tell us
08.28.15 Security Politics, Anti-Capitalism, Student Activists, and the Left
08.23.15 After Three Weeks of Terrible Publicity, 41 UIUC Leaders Call on Administration to Resolve Crisis (Updated)
08.22.15 No more fire, the water next time: Ta-Nehisi Coates on Global Warming and White Supremacy
08.21.15 Ta-Nehisi Coates: Three Not-So-Easy Pieces
08.16.15 Family Values Fascism, from Vichy to Donald Trump
08.14.15 Why I’m Not Crying Over the Fate of Chancellor Wise
08.14.15 On the Cult of Personality and the Tolerance of Rich People
08.14.15 Wise throws down the gauntlet, consults with lawyers over her legal “options” against UIUC
08.10.15 Academic Freedom at UIUC: Freedom to Pursue Viewpoints and Positions That Reflect the Values of the State
08.08.15 Keeping Kosher and the Salaita Boycott
08.08.15 New Questions Raised About Who Exactly Made the Decision to Fire Salaita
08.07.15 Chancellor Wise Forced To Release Emails From Personal Account
08.06.15 On the One-Year Anniversary of the Salaita Story, Some Good News
08.02.15 Capitalism Can’t Remember Where I Left My Keys
07.31.15 The Bullshit Beyond Ideology
07.25.15 On the New York Intellectuals
07.24.15 Foreign Policy is Domestic Policy is Foreign Policy is Domestic Policy is…
07.17.15 When David Brooks Knows He May Not Know Whereof He Speaks
07.14.15 Monday Morning at the Wagners
07.10.15 American Ambivalence: The Limitations of the Writer in the US
07.10.15 Walt Whitman, Bolshevik
07.09.15 Mary McCarthy on the Work of Art in the Age of Mechanical Reproduction
07.08.15 Nietzsche on the Situation in Greece
07.05.15 Aladdin and Value
06.29.15 From Whitney Houston to Obergefell: Clarence Thomas on Human Dignity
06.29.15 Out in Texas: Where public is private and private is public
06.24.15 Mi Casa Es Su Casa
06.24.15 Why Do We Fear the Things We Do: Maybe the Wrong Question (Updated)
06.21.15 Thoughts on Charleston
06.19.15 You Have to Go: Dylann Roof in Historical Perspective
06.17.15 The Liberating Power of the Dismal Science
06.15.15 If Only Chancellor Wise Read John Stuart Mill…
06.09.15 Hannah Arendt and Philip Roth: Parallel Lives
06.07.15 How Corporations Control Politics
06.06.15 Poetry and Power: Challenges for an Aesthetics of the Left
06.05.15 The Narcissism of Our Metaphors
05.25.15 Fight Racism. Confirm Clarence Thomas. (Updated)
05.19.15 Joseph de Maistre in Saudi Arabia
05.13.15 Arendt, Israel, and Why Jews Have So Many Rules
05.05.15 From the Department of You Just Can’t Make This Shit Up
05.03.15 Frederick Douglass in and on Baltimore
04.26.15 Splendor in the Nordic Grass
04.26.15 When George Packer gets bored, I get scared: It Means he’s in the mood for war
04.25.15 Why the Left Should Support Star Wars: It’ll Never Work
04.24.15 Columbia University Bans Workers From Speaking Spanish
04.23.15 A military operation so vital to US interests they forgot to name it: What would Hobbes say?
04.23.15 Is the public intellectual a thing of the past? What do I think of Cornel West?
04.22.15 Checking Your Privilege At Auschwitz
04.21.15 Primo Levi, “For Adolf Eichmann”
04.20.15 Conservatism is not about time, the past, tradition, or history
04.20.15 The Avoidance of the Intellectual
04.19.15 To Extend the Word Art to All the Externals of Our Life
04.17.15 Yom HaShoah: Three Readings
04.14.15 Before you get that PhD…
04.06.15 From the Lefty Profs Use Lefty Buzzwords to Break Strikes Department
04.05.15 Alumni Diplomacy
03.31.15 Counterrevolutionary Backsliding, from the Golden Calf to Keynes
03.29.15 More on Biden and the Jews: A Response to Critics of My Salon Column
03.29.15 Do the Jews Not Belong in the United States?
03.27.15 Employment Contracts versus the Covenant at Sinai
03.27.15 Sam Fleischacker’s Followup
03.26.15 Why Is So Much of Our Discussion of Higher Ed Driven by Elite Institutions?
03.25.15 Nakba, the Night of Bad Dreams
03.22.15 Biden to American Jews: We Can’t Protect You, Only Israel Can
03.19.15 “It breaks my heart to say this, but today I don’t feel I can call myself a Zionist any longer.”
03.19.15 Readings for Passover: Rousseau on Moses and the Jews
03.18.15 What Every Reporter Should Be Asking John Kerry Between Now and April 18
03.13.15 British Government Tries to Dershowitz Southampton University
03.13.15 Without Getting Into History
03.09.15 The Lives They Touched
03.09.15 Irony Watch
03.08.15 My new column at Salon: on racism, privilege talk, and schools
03.07.15 Thomas Hobbes on Daylight Saving
02.28.15 Awakening to Cultural Studies
02.27.15 What do Hannah Arendt and Mel Brooks Have in Common?
02.27.15 Darkness at Noon: The Musical
02.19.15 Human Rights, Blah Blah Blah
02.18.15 We Won! UMass Backs Down!
02.16.15 These are the Terrorists Whom UMass Will No Longer Allow to Apply
02.16.15 The Real Mad Men of History
02.15.15 I am a Communist, not an Idiot
02.14.15 State Department Expresses Surprise Over UMass policy
02.13.15 I, the Holocaust, Am Your God
02.12.15 U. Mass. Will Not Admit Iranian Students to Schools of Engineering and Natural Sciences (Updated)
02.12.15 Kristin Ross on The Paris Commune
02.12.15 How Will It End?
02.11.15 When Conservatives Didn’t Get Tough on Crime: National Review on the Eichmann Trial
02.09.15 How to Fight for Human Rights in the 21st Century
02.08.15 Arendt LOL
02.08.15 Reading the NYT, I Begin to Sympathize with Clarence Thomas
02.06.15 Blog Redesign
02.04.15 The Epic Bureaucrat
02.01.15 A Tale of Two Snowballs
01.27.15 On International Holocaust Remembrance Day
01.27.15 Gleichschaltung
01.26.15 On Public Intellectuals
01.21.15 Let’s Make a Deal
01.14.15 Thoughts on Violence
01.13.15 The Touchy Irving Howe
01.11.15 The Internationalism of the American Civil War
01.08.15 NYPD Goes Full Mario Savio
01.07.15 The Age of Acquiescence
01.04.15 Baghdad, Yesterday, Jerusalem, Tomorrow
12.29.14 Even the liberal New Republic…
12.28.14 From Galicia to Brooklyn: Seven Generations of My Family
12.26.14 The one thing Leon Wieseltier ever got right
12.23.14 Golda Meier Saw the Future
12.22.14 Can it be? A New Republic that’s not self-important?
12.22.14 A Weimar-y Vibe
12.22.14 Because you were strangers in the land of Egypt
12.15.14 NYT Weighs in on Civility and the Salaita Case
12.14.14 “True, it all happened a long time ago, but it has haunted me ever since.”
12.14.14 Final Thoughts on The New Republic
12.13.14 In Defense of Taking Things Out of Context
12.12.14 Three Thoughts on Liberal Zionism and BDS
12.12.14 Lenin Loved the New York Public Library. Why can’t we?
12.07.14 Alfred Kazin on The New Republic in 1989: Parvenu Smugness, Post-Liberal Bitterness, and Town Gossips
12.06.14 Saskia Sassen…Willem Sassen…Adolf Eichmann
12.05.14 The problem with The New Republic
12.05.14 More News on the Salaita Case
11.22.14 Why are you singling out my posts on Israel/Palestine?
11.21.14 In Response to Pending Grad Strike at U. Oregon, Administration Urges Faculty to Make Exams Multiple Choice or Allow Students Not to Take Them
11.20.14 Steven Salaita at Brooklyn College
11.13.14 Israel, Palestine, and the “Myth and Symbol” of American Studies
11.13.14 The Labor Theory of Value at the University of Illinois
11.13.14 David Ricardo: Machiavelli of the Margin
11.11.14 A Palestinian Exception…at Brooklyn College
11.11.14 Contemporary liberalism: minimalism at home, maximalism abroad
11.10.14 Sign Petition for Princeton to Divest from Companies Involved in the Israeli Occupation
11.10.14 Multicultural, Intersectional: It’s Not Your Daddy’s KKK
11.09.14 Thoughts on Migration and Exile on the 25th Anniversary of the Fall of the Berlin Wall
11.08.14 From Berlin to Jerusalem
11.08.14 Send in the Couch Brigades: A Palimpsest of Freud, Phillip Rieff, and the Sandinistas
11.04.14 Adjunct Positions at Brooklyn College
11.02.14 The Bad Stats of Adolph Eichmann
11.02.14 Jews, Camps, and the Red Cross
10.29.14 The Problem with Liberalism Today
10.27.14 Liberalism Then and Now
10.26.14 Dayenu in Reverse: The Passover Canon of Arendt’s Critics
10.25.14 On Arendt and Jewish Collaboration with the Nazis
10.23.14 What’s the point of having a political theory of American insanity when American insanity so seamlessly theorizes itself?
10.23.14 Sheldon Wolin’s the reason I began drinking coffee
10.23.14 David Brooks, Edmund Burke, and Me
10.22.14 Adolph Eichmann: Funny Man?
10.21.14 Ah, Princeton: Where the 1950s never died
10.21.14 Congratulations, John Adams: You Got CUNY’d
10.19.14 When I draw comparisons between libertarians and slaveholders…
10.17.14 George Lakoff and Me
10.17.14 Of Collaborators and Careerists
10.16.14 Princeton Hillel Ponders Barring Princeton Professor from Speaking at Event on His Own Campus
10.14.14 David Greenglass, 1922-2014
10.13.14 There’s got to be a better way to prep for class
10.13.14 That’s Not Nice!
10.12.14 Von Mises to Milton Friedman: You’re all a bunch of socialists
10.07.14 Violence Against Women and the Politics of Fear
10.06.14 Cynthia Ozick and the Palestinians
10.04.14 Two-Year Visiting Professor Position at Brooklyn College
10.03.14 Forgiveness, Yom Kippur, and Arendt
10.02.14 References No One Seems to Have Checked
10.02.14 Did Hannah Arendt Ever See Eichmann Testify? A Second Reply to Richard Wolin
10.01.14 The Arendt Wars Continue: Richard Wolin v. Seyla Benhabib
09.30.14 Why I’m always on the internet…
09.29.14 O, Adam Smith, Wherefore Art Thou?
09.29.14 Smith/Brecht
09.29.14 Is the Boycott of the University of Illinois Illiberal?
09.28.14 It’s Not the Crime, It’s the Cover-up
09.27.14 What Is Wrong With Zionism
09.26.14 Copyrights and Property Wrongs
09.24.14 Thinking about Hannah Arendt and Adolph Eichmann on Erev Rosh Hashanah
09.20.14 From the Arms Race to Climate Change, Conservatives Have Never Cared Much About the Day After
09.19.14 Chronicle of Higher Ed Profiles Me and My Blog
09.18.14 Barack Obama’s Upside-Down Schmittianism
09.17.14 Forget Pinkwashing; Israel Has a Lavender Scare
09.15.14 I have here in my hand a list of 205
09.15.14 How Do I Deal With Israel/Palestine in the Classroom? I Don’t.
09.14.14 You could listen to Chancellor Wise on civility…
09.14.14 Settler Society, Global Empire: Aziz Rana and Nikhil Singh on the American State
09.13.14 It’s directly against company policy for an employee to use blood to write “revenge” on the conference room walls
09.12.14 Six Statements on Salaita in Search of a Thesis
09.12.14 Why Arendt might not have read Benito Cereno (if she did indeed not read Benito Cereno)
09.11.14 The Personnel is Political
09.10.14 One last chance to send a BRIEF email to the Board of Trustees
09.09.14 A Palestinian Exception to the First Amendment
09.09.14 Over 5000 Scholars Boycotting the UIUC
09.08.14 Salaita to Speak at Press Conference Tomorrow at UIUC
09.08.14 Civility, One Chair to Another
09.07.14 The Reason I Don’t Believe in Civility is That I Do Believe in Civility
09.07.14 Academic Mores and Manners in the Salaita Affair
09.07.14 Who is Steven Salaita?
09.06.14 More Procedural Violations in Salaita Case (Updated)
09.05.14 Political Scientists: Boycott UIUC!
09.05.14 A UI Trustee Breaks Ranks! We Have an Opening!
09.05.14 Breaking: Chancellor Wise Disavows Her Own Decision as Her Administration Unravels
09.04.14 A Palestine Picture Book
09.04.14 Chancellor Wise Speaks
09.03.14 More Votes of No Confidence, a Weird Ad, and a Declaration of a Non-Emergency
09.03.14 E-Mail the University of Illinois Board of Trustees (Updated)
09.02.14 Reading the Salaita Papers
09.01.14 Breaking News! Wise to Forward Salaita Appointment to Trustees!
09.01.14 Labor Day Readings
08.31.14 Salaita By the Numbers: 5 Cancelled Lectures, 3 Votes of No Confidence, 3849 Boycotters, and 1 NYT Article (Updated Thrice)
08.26.14 What Would Mary Beard Do? Bonnie Honig On How a Different Chancellor Might Respond to the Salaita Affair
08.25.14 Follow the Money at the University of Illinois
08.24.14 A Letter from Bonnie Honig to Phyllis Wise
08.24.14 Sneaking Out the Back Door to Hang Out With Those Hoodlum Friends of Mine
08.24.14 A Modest Proposal
08.23.14 Cary Nelson Was For Fairness Before He Was Against It
08.23.14 More than 3000 Scholars Boycott the University of Illinois!
08.21.14 2700 Scholars Boycott UI; Philosopher Cancels Prestigious Lecture; Salaita Deemed Excellent Teacher; and UI Trustees Meet Again (Updated) (Updated again)
08.18.14 Breaking: UI Trustees meeting, as we tweet
08.15.14 What is an Employee?
08.15.14 Top Legal Scholars Decry “Chilling” Effect of Salaita Dehiring
08.14.14 Over 1500 Scholars to University of Illinois: We Will Not Engage With You!
08.13.14 New Revelations in the Salaita Affair; Two New Statements of Refusal
08.13.14 More Than 275 Scholars Declare They Will Not Engage With University of Illinois
08.12.14 Russell Berman is against one-sided panels…
08.12.14 Calling all English Professors
08.12.14 Calling All Political Scientists (and Philosophers)
08.10.14 The Cary Nelson Standard of HireFire (Updated) (Updated again)
08.08.14 A Next Step in the Fight for Steven Salaita?
08.08.14 What Exactly Did Steven Salaita Mean By That Tweet?
08.07.14 Shit and Curses, and Other Updates on the Steven Salaita Affair (Updated)
08.06.14 Would the University of Illinois HireFire Nathan Glazer?
08.06.14 University of Illinois Chancellor Comes out in Favor of Academic Freedom! Oh, wait a minute…
08.06.14 Six Statements Cary Nelson Thinks Should Get You Unhired at the University of Illinois
08.06.14 Another Professor Punished for Anti-Israel Views
08.01.14 Capitalism and Slavery
07.31.14 Operation Firm Cliff
07.29.14 It’s On!
07.28.14 I’m joining Norm Finkelstein tomorrow to commit civil disobedience in protest of Israel’s war on Gaza
07.28.14 The Higher Sociopathy
07.27.14 A Gaza Breviary
07.16.14 An Archive For Buckley, Kristol, and Podhoretz Interviews?
07.12.14 The Limits of Libertarianism
06.30.14 Why Go After Women and Workers? The Reactionary Mind Explains It All For You.
06.30.14 A Reader’s Guide to Hobby Lobby
06.28.14 The Disappointment of Hannah Arendt (the film)
06.27.14 When the CIO Was Young
06.25.14 Supreme Court rules: the government can’t search your cellphone without a warrant; the boss can.
06.19.14 An Imperial Shit
06.17.14 When Presidents Get Bored
06.16.14 Why Aren’t the Poor More Responsible?
06.14.14 My Dirty Little Secret: I Ride the Rails to Read
05.30.14 Going to My College Reunion
05.30.14 What Made Evangelical Christians Come Out of the Closet?
05.26.14 When Intellectuals Go to War
05.26.14 Free-Market Orientalism
05.24.14 These Housekeepers Asked Sheryl Sandberg to Lean In with Them. What Happened Next Will Not Amaze You.
05.22.14 And now, for another view of Hitler
05.21.14 All the News That Was Fit to Print Ten Years Ago
05.20.14 Stalinism on the Installment Plan
05.19.14 The War on Workers’ Rights
05.16.14 Mr. Carter’s Missive
05.13.14 Reality Bites
05.13.14 The Gender Gap in Political Theory
05.08.14 Machiavelli: The Novel
05.05.14 Clarence Thomas’s Counterrevolution
05.05.14 The Calculus of Their Consent: Gary Becker, Pinochet, and the Chicago Boys
05.01.14 Queering the Strike
04.30.14 The Closer You Get
04.30.14 Clarence X?
04.29.14 What is Enlightenment when the State is Schizophrenic? It’s The Jewish Question!
04.27.14 How Long Do You Have to Practice Apartheid Before You Become an Apartheid State?
04.27.14 Has There Ever Been a Better Patron of the Arts Than the CIA?
04.26.14 Schooling in Capitalist America
04.25.14 How We Do Intellectual History at the New York Times
04.25.14 NYU: where Socratic dialogue is a Soviet-style four-hour oration from the Dear Leader
04.25.14 My Intro to American Government syllabus…
04.25.14 On Writerly Historians
04.24.14 Speaking on Clarence Thomas at the University of Washington
04.23.14 On the death of Gabriel García Marquez
04.22.14 Classical Liberalism ≠ Libertarianism, Vol. 2
04.22.14 Tyler Cowen is one of Nietzsche’s Marginal Children
04.22.14 Three Theses (not really: more like two graphs and a link) on Nazism and Capitalism
04.20.14 Why Does the Winger Whine? What Does the Winger Want?
04.20.14 Next time someone tells you the Nazis were anti-capitalist…
04.17.14 Eleven Things You Did Not Know About Clarence Thomas
04.13.14 Being in Egypt: When Jews Were a Demographic Time Bomb
04.12.14 Wherever you live, it is probably Egypt: Thoughts on Passover
03.27.14 Upcoming Talks and Events
03.25.14 Is the Left More Opposed to Free Speech Today than It Used to Be?
03.22.14 Hannah Arendt, Lawrence of Arabia, and Malaysia Airlines Flight 370
03.20.14 The Uncharacteristically Obtuse Mr. Chait
03.12.14 Further Thoughts on Nick Kristof
03.11.14 David Brooks: Better In the Original German
03.04.14 There’s no business like Shoah business
03.02.14 Vanessa Redgrave at the Oscars
03.01.14 Gaza: A Tower of Babel in Reverse
02.20.14 Backlash Barbie
02.19.14 James Madison and Elia Kazan: Theory and Practice
02.16.14 Look Who Nick Kristof’s Saving Now
02.14.14 Valentine’s Day
02.14.14 Silence and Segregation: On Clarence Thomas as a Lacanian Performance Artist
02.13.14 Death and Taxes
02.08.14 Did Bob Dahl Really Say That? (Updated)
02.06.14 But for the boycott there would be academic freedom
02.05.14 Peter Beinart Speaks Truth About BDS
02.04.14 Why this NYS bill is so much worse than I thought
02.04.14 The NYT Gets It Right — and, Even More Amazing, We Have an Open Letter For You to Sign!
02.03.14 Columbia University to NYS Legislature: Back Off!
02.02.14 An Unoriginal Thought About the Israel/Palestine Conflict
02.01.14 Why You Should Worry More About NYS Legislation than the ASA Boycott of Israel
01.31.14 Jewfros in Palestine
01.29.14 The Beauty of the Blacklist: In Memory of Pete Seeger
01.24.14 Where Would the Tea Party Be Without Feminism?
01.22.14 O Yale…(Updated, Again and Again and Again)
01.18.14 The Poetics and Politics of Time
01.17.14 I’ve Looked at BDS from Both Sides Now. Oh, wait…(Updated)
01.16.14 The N Word in Israel
01.15.14 Aristocrats of the world, unite! You have nothing to lose but your…shame.
01.13.14 More News on Charges Involving Brooklyn College Worker Education Center
01.12.14 The Lights of Jaffa
01.12.14 If I forget thee, O Jerusalem
01.11.14 The Implication of “Why Single Out Israel?” Is Do Nothing At All
01.10.14 A Challenge to Critics of BDS
01.09.14 Alan Dershowitz Wants You!
01.08.14 The New McCarthyites: BDS, Its Critics, and Academic Freedom
01.06.14 From Here to Eternity: The Occupation in Historical Perspective
01.02.14 A Very Elite Backlash
01.01.14 Are Israeli Universities Critics of or Collaborators with the Israeli Government?
12.29.13 A Very Bourgeois Post on Buying a House
12.28.13 NYU President John Sexton Supports the Boycott of Israel. Just Not the ASA Boycott.
12.23.13 Does the ASA Boycott Violate Academic Freedom? A Roundtable
12.19.13 My Christmas Picks
12.18.13 When it comes to the boycott of Israel, who has the real double standard?
12.18.13 Freud on Global Warming
12.18.13 David Brooks Says
12.13.13 A Response to Michael Kazin on BDS and Campus Activism (Updated)
12.11.13 Must Malcolm Gladwell Mean What He Says?
12.10.13 Socialism: Converting Hysterical Misery into Ordinary Unhappiness for a Hundred Years
12.09.13 We Are an Open Hillel (Updated Again)
12.07.13 Albert Camus Dancing
12.06.13 Jumaane Williams and Dov Hikind
12.04.13 When Professors Oppose Unions
11.24.13 Can I Come Back into the Tent Now, Rabbi Goldberg?
11.23.13 Adam Smith ♥ High Wages
11.21.13 What a F*ing Scandal the Senate Is
11.16.13 Only Bertrand Russell could ever write something like this
11.16.13 My Life
11.12.13 Socialism would mean…
11.08.13 A Footnote to History
11.08.13 ALEC supports worker collectivism and redistribution of wealth
11.08.13 Speak, Memory
11.07.13 Right to Work Laws are Good for Unions, but not for the Chamber of Commerce
11.02.13 LBJ on Black Power
10.31.13 Dayenu at Yale
10.30.13 The Right to an Education: This Won’t Hurt a Bit
10.30.13 When Richard Nixon Met Karl Polanyi
10.28.13 For the New Intellectual…
10.24.13 Burke in Debt
10.23.13 The Moderate and the McCarthyite: The Case of Robert Taft
10.20.13 How I Met Your Mother, or, When Unions Disrupt the Disruptors
10.19.13 Eric Alterman v. Max Blumenthal
10.17.13 The History of Fear, Part 5
10.15.13 Nozick: Libertarians are “filled…with resentment at other freer ways of being”
10.11.13 Same As It Ever Was
10.09.13 WTF Does Obama Think They Were Doing at Stonewall?
10.08.13 Upstairs, Downstairs at the University of Chicago
10.08.13 Study Finds Grad Student Unions Actually Improve Things
10.07.13 The only people who cared about literature were the KGB
10.05.13 David Grossman v. Max Blumenthal
10.04.13 The Washington Post: America’s Imperial Scribes
10.03.13 Mark Zuckerberg, Meet George Pullman
10.03.13 Adam Smith on the Mobility of Labor v. Capital
10.02.13 Adam Smith Was Never an Adjunct
09.30.13 The History of Fear, Part 4
09.30.13 Yes, You Can Be Fired for Liking My Little Pony
09.29.13 The History of Fear, Part 3
09.28.13 The History of Fear, Part 2
09.27.13 The History of Fear, Part 1
09.25.13 Classical Liberalism ≠ Libertarianism
09.24.13 Van Jones Does Gershom Scholem One Better
09.24.13 The Voice of the Counterrevolution
09.24.13 If things seem better in Jerusalem, it’s because they’re worse
09.22.13 I was on NPR Weekend Edition
09.21.13 David Petraeus: Voldemort Comes to CUNY
09.19.13 Faculty to University of Oregon: Oh No We Don’t!
09.18.13 When Kafka was NOT the rage
09.15.13 University of Oregon to Faculty: You Belong to Me!
09.13.13 Adam Smith: The Real Spirit of Capitalism?
09.12.13 Marshall Berman, 1940-2013
09.11.13 I feel about Henry Kissinger the way Edmund Burke felt about Warren Hastings
09.11.13 It’s 9/11. Do you know where Henry Kissinger is?
09.06.13 Jews Without Israel
09.01.13 When it comes to Edward Snowden, the London Times of 1851 was ahead of the New York Times of 2013
08.24.13 Jesus Christ, I’m at Yale
08.15.13 Jean Bethke Elshtain Was No Realist
08.01.13 Robert Bellah, McCarthyism, and Harvard
07.31.13 Benno Schmidt, what university are you a trustee of?
07.30.13 More Information on Brooklyn College Worker Ed Center
07.28.13 Islam Is the Jewish Question of the 21st Century
07.26.13 Please do not sign Brooklyn College Worker Ed Petition
07.24.13 ACLU Demands Loyalty of Its Employees
07.22.13 When it comes to our parents, we are all the memoirists of writers
07.19.13 Jackson Lears on Edward Snowden
07.19.13 Libertarianism, the Confederacy, and Historical Memory
07.16.13 If you’re getting lessons in democracy from Margaret Thatcher, you’re doing it wrong
07.15.13 What the Market Will Bear
07.15.13 CUNY Backs Down (Way Down) on Petraeus
07.12.13 Next Week in Petraeusgate
07.11.13 Paul Krugman on Petraeusgate
07.11.13 Petraeus Prerequisites
07.10.13 This is What We’re Paying $150,000 For?
07.10.13 More Coverup at CUNY?
07.08.13 NYC Councilman Initiates Petition to CUNY re Petraeus
07.07.13 A Debate on Petraeusgate
07.07.13 When Philip Roth Taught at CUNY
07.07.13 Charles Murray Meets Dr. Mengele in the California Prison System
07.07.13 Thomas Friedman: You Give Clichés a Bad Name
07.06.13 Not Even a Bourgeois Freedom: Freedom of Contract in John Roberts’s America
07.06.13 An Interview with Cynthia Ozick
07.05.13 When CUNY Hired Lillian Hellman
07.05.13 Mayoral Candidate Bill de Blasio Calls on CUNY to Renegotiate Petraeus Deal
07.05.13 Even Don Draper Went to CUNY
07.04.13 Petraeusgate: Anatomy of a Scandal
07.04.13 Bourgeois Freedoms
07.03.13 It’s Official: CUNY Scandal Upgraded to “Petraeusgate”
07.03.13 In a Hole, CUNY Digs Deeper
07.02.13 NYS Assemblyman (and Iraq War Vet) Blasts CUNY Over Petraeus: Says Administrators Are Lying
07.02.13 Talking about Nietzsche and the Austrians
07.01.13 Pay us like you pay Petraeus
06.26.13 If Reagan Were Pinochet…Sigh
06.25.13 The Hayek-Pinochet Connection: A Second Reply to My Critics
06.24.13 Nietzsche, Hayek, and the Austrians: A Reply to My Critics
06.18.13 Edward Snowden’s Retail Psychoanalysts in the Media
06.17.13 Rights of Labor v. Tyranny of Capital
06.14.13 Bob Fitch on Left v. Right
06.14.13 Think you have nothing to hide from surveillance? Think again.
06.13.13 Theory and Practice at NYU
06.11.13 David Brooks: The Last Stalinist
06.10.13 Snitches and Whistleblowers: Who would you rather be?
06.06.13 Jumaane Williams and the Brooklyn College BDS Controversy Revisited
06.03.13 Panel discussion tonight: Hayek’s Triumph, Nietzsche’s Example, the Market’s Morals
05.27.13 Arbeit Macht Frei
05.20.13 Obama at Morehouse, LBJ at Howard
05.16.13 Everything you know about the movement against the Vietnam War is wrong
05.13.13 Critics respond to “Nietzsche’s Marginal Children”
05.10.13 Ronald Reagan: Ríos Montt is “totally dedicated to democracy”
05.09.13 The Leopold and Loeb of Modern Libertarianism
05.07.13 Brooklyn BDS Saga Continues: NYC Councilman Lewis Fidler Demands Poli Sci Hire Pro-Israel Faculty
05.05.13 The False Attribution: Our Democratic Poetry
05.05.13 In the new issue of Jacobin…
05.04.13 Edmund Burke to Niall Ferguson: You know nothing of my work. You mean my whole theory is wrong. How you ever got to teach a course in anything is totally amazing.
05.02.13 What the F*ck is Katie Roiphe Talking About?
05.02.13 Petraeus may not be quite all in at CUNY
04.29.13 Look Who’s Teaching at CUNY!
04.29.13 Petraeus is Coming to CUNY. Just “like the invasion of Iraq.”
04.25.13 Would It Not Be Easier for Matt Yglesias to Dissolve the Bangladeshi People and Elect Another?
04.25.13 Among Friends
04.23.13 How Two Can Make One: Nietzsche on Truth, Mises on Value, and Arendt on Judgment
04.21.13 God Bless Benno Schmidt
04.19.13 The Idle Rich and the Working Stiff: Nietzche von Hayek on Capital v. Labor
04.17.13 Nietzsche von Hayek on Merit
04.17.13 From the Annals of Imperial Assymetry: Greg Grandin on the Venezuelan Election
04.17.13 The Price of Labor: Burke, Nietzsche, and Menger
04.15.13 One Newspaper, Two Elections: The New York Times on America 2004, Venezuela 2013
04.10.13 Nietzsche and the Marginals, again
04.09.13 Shulamith Firestone and the Private Life of Power
04.08.13 From the Mixed-Up Files of Mr. Jon Lee Anderson
04.08.13 The Lady’s Not for Turning
04.02.13 Market Morals: Nietzsche on the Media, Adam Smith and the Blacklist
03.30.13 Anne Frank’s Diary Should Have Been Burned
03.30.13 Mr. Mailer, when you dip your balls in ink, what color ink is it?
03.28.13 The Libertarian Map of Freedom
03.28.13 Why Noam Chomsky Can Sound like a Broken Record
03.27.13 Black Panthers v. Reactionary Minds
03.25.13 Why Did Liberals Support the Iraq War?
03.20.13 Ezra Klein’s Biggest Mistake
03.20.13 Edmund Burke on the Free Market
03.17.13 George W. Bush did not always lie about Iraq
03.17.13 On the anniversaries of My Lai and Iraq, we say “for revolting barbarity and shameless hypocrisy, America reigns without a rival.”
03.16.13 Educate a Straussian: Support the Workers at Pomona College
03.14.13 I am not a racist. I just hate democracy.
03.12.13 The US Senate: Where Democracy Goes to Die
03.11.13 Wendy Kopp, Princeton Tory
03.10.13 The Smartest Guy in the Room
03.07.13 Guess How Much I Love You
03.05.13 I Debate a Reagan Administration Official about Freedom and the Workplace
03.04.13 The Wizard of Oz
03.03.13 Israel v. Palestine, Plessy v. Ferguson
03.02.13 Lucille Dickess (1934-2013): American Radical
02.27.13 What do Glenn Greenwald, Alan Dershowitz, and the Israeli UN Ambassador have in common?
02.23.13 “Corey Robin, if he’s watching this, is losing his mind.”
02.19.13 New Information on that False Shout of Fire in a Theater
02.17.13 Falsely Shouting Fire in a Theater: How a Forgotten Labor Struggle Became a National Obsession and Emblem of Our Constitutional Faith
02.12.13 Israeli Ambassador: I Balance Myself
02.08.13 Who Really Supports Hate Speech at Brooklyn College?
02.08.13 Tonight at Brooklyn College
02.06.13 They All Fall Down: “Progressives” Back off From Their Demands to Poli Sci
02.06.13 Bloomberg to City Council: Back the F*ck Off!
02.05.13 A Sinking Ship? 2 politicians jump, there may be a 3rd.
02.05.13 The CUNY Talks and Panels Christine Quinn Supported When She Wasn’t Running for Mayor
02.05.13 One politician doubles down, one politician backs down, and one student stands up
02.04.13 The Tide Turns: Letitia James Backs Off From Threats to CUNY
02.04.13 Where Does Mayor Bloomberg Stand on Academic Freedom?
02.03.13 The Question of Palestine at Brooklyn College, Then and Now
02.03.13 NYC Council Threatens to Withdraw $ if Poli Sci Doesn’t Withdraw Cosponsorship
02.02.13 Keith Gessen, Joan Scott, and others weigh in on Brooklyn College controversy
01.21.13 The White Moderate: The Greatest Threat to Freedom
01.15.13 The State Should Not Pardon Aaron Swartz
01.02.13 The fiscal cliff is just Act 2 of a 3-Act Play
12.27.12 Highlights from Jacobin
12.26.12 My Top 5 Posts of the Year (and a little extra)
12.22.12 Rimbaud Conservatism
12.19.12 Statement of Support for Erik Loomis
12.17.12 Taxes, and Cuts, and Drones: Obama’s Imperialism of the Peasants
12.14.12 The Four Most Beautiful Words in the English Language: I Told You So
12.12.12 An Open Letter to Glenn Greenwald
12.06.12 New York Times: It’s Not Like Bradley Manning is O.J. Simpson or Something
12.04.12 A Question for A.O. Scott and Ta-Nehisi Coates
12.02.12 Jefferson’s Race Obsession is a Response to Emancipation, not Slavery
12.01.12 Thomas Jefferson: American Fascist?
11.30.12 Brian Leiter on Nietzsche and Ressentiment
11.30.12 Dwight Garner: Meet George Orwell
11.29.12 When Katie Roiphe and Dwight Garner keep me up at night
11.28.12 When It Comes to Lincoln, We’re Still Virgins
11.26.12 There are no libertarians on flagpoles.
11.25.12 Steven Spielberg’s White Men of Democracy
11.20.12 Conservatives: Who’s Your Daddy?
11.18.12 Barack Obama, Ironist of American History
11.17.12 Nietzsche, the Jews, and other obsessions
11.14.12 Doris, we’re in (with Paul Krugman)!
11.09.12 AIDS in the Age of Reagan
11.09.12 Will Obama not only take us over the fiscal cliff but also keep us there?
11.08.12 Bertolt Brecht Comes to CUNY
11.07.12 Testing the Melissa Harris-Perry Thesis
11.07.12 An Army of Rape Philosophers
11.07.12 Conservatism is Dead…Because It Lives
11.05.12 I’m a libertarian. Which is why I’m voting for Mitt Romney.
11.03.12 The Fine Print: Produce Urine in a Timely Fashion or We’ll Charge You
11.02.12 Held With Bail
10.31.12 All that good, expensive gas wasted on the Jews!
10.27.12 Suffer the Children
10.26.12 American Feudalism: It’s Not Just a Metaphor
10.25.12 My Media Empire Expands
10.25.12 Dictatorships and Double Standards
10.23.12 In Hollywood Hotel, Maids are Watched by a Dog Named Rex
10.23.12 Kai Ryssdal, Call Me!
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10.18.12 Forced to Choose: Capitalism as Existentialism
10.17.12 Age of Counterrevolution
10.15.12 The Kochs’ Libertarian Hypocrisy: It’s Worse Than You Think
10.15.12 The Koch Brothers Read Hayek
10.13.12 Libertarianism in Honduras
10.04.12 I Have the Most Awesome Students in the World. And You Can Help Them.
10.02.12 I am so loving that lesser evil!
10.01.12 Getting on Board
09.24.12 Matt Yglesias’s China Syndrome
09.18.12 Hurting the Kids
09.18.12 NPR Says Karen Lewis is Too….Something to Speak for Teachers
09.12.12 Why Do People Hate Teachers Unions? Because They Hate Teachers.
09.11.12 Every Time Terry Moran Speaks, a Butterfly Flaps Its Wings and a Chicago Teacher Makes 1/2 Her Salary
09.10.12 Terry Moran: How much fucking money do you make a year?
09.07.12 Might We Not Want a GOP Congress Come November?
09.06.12 NYPD in Israel: Hannah Arendt on the Best Police Department in the World
09.05.12 Will Work for Free: The Democratic Mantra
08.31.12 Not Your Father’s Labor Movement
08.30.12 We’re Going To Tax Their Ass Off!
08.30.12 Never Can Say Goodbye
08.28.12 Coal Miners Forced to Attend Romney Rally: “Attendance at the event was mandatory, but no one was forced to attend.”
08.26.12 My appearance on Up With Chris Hayes
08.24.12 I’m going to be on TV
08.23.12 Montana: State of Exception
08.21.12 Don’t Let the Workers Drive the Bus!
08.16.12 AT&T: What Part of “Lunch Break” Do You Not Understand?
08.15.12 Crackdown on Occupy Probably Not Organized by the Obama Administration
08.14.12 The Vulgarity of Sylvia Nasar’s Beautiful Mind
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08.08.12 If you’re a customer, you get to make noise; if you’re a worker, you don’t.
08.06.12 9 Ways to Get Yourself Fired
08.06.12 If Only We Knew How to Decrease Unemployment…
08.03.12 Who’s the Greater Threat to Freedom? Chicago or Chick-fil-A?
08.03.12 I Respect Michele Bachmann
07.31.12 Epitaph on an Army of Mercenaries
07.30.12 Águas de Março
07.30.12 The Drone: Joseph de Maistre’s Executioner
07.27.12 Lunch Break Utopia (Cont.)
07.26.12 A Caribbean-born Gay Jew Leading the US Confederacy?
07.24.12 Liberalism Agonistes
07.23.12 More on Alexander Cockburn
07.21.12 Alexander Cockburn, 1941-2012
07.20.12 Eli’s Comin’—Hide Your Heart, Girl: Why Yale is Going to Singapore
07.19.12 Desperate Housewives
07.18.12 When Hayek Met Pinochet
07.17.12 Viña del Mar: A Veritable International of the Free-Market Counterrevolution
07.17.12 The Road to Viña del Mar
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07.13.12 Wow, Tyler Cowen, How Much Paper Do They Steal at GMU? And Other Responses to the Libertarians
07.11.12 Kissinger: Allende More Dangerous Than Castro
07.11.12 Friedrich Del Mar*: More on Hayek, Pinochet, and Chile
07.09.12 But wait, there’s more: Hayek von Pinochet, Part 2
07.08.12 Hayek von Pinochet
07.07.12 When Utopia Becomes a Lunch Break
07.07.12 Thank You For Smoking
07.06.12 Mini-Wars
07.04.12 Give Me Liberty, or Give Me Endless Arguments about It on the Internet
07.03.12 Gordon Lafer Weighs in on Wisconsin, again
07.01.12 Libertarianism’s Cold, Cold Heart
06.29.12 Nino! Now Playing at the Schubert Theater
06.28.12 Affirmative Action Baby
06.27.12 Adolph Reed Speaks Truth on Wisconsin
06.27.12 Justice Scalia: American Nietzsche
06.26.12 Diva of Disdain: Justice Scalia in Three Parts
06.22.12 Labor was once central to the liberal imagination; today, not so much.
06.20.12 What Might Have Been: One Report from Madison, Wisconsin
06.15.12 Whither Wisconsin: A Guide to the Perplexed (Left)
06.08.12 A Solidarity of Strangers
06.08.12 The Militant Minority: Untimely Meditations from David Montgomery
06.07.12 A Challenge to the Left
06.07.12 Wisconsin: WTF? A Facebook Roundtable on Labor, the Democrats, and Why Everything Sucks
06.04.12 I See London, I See France…
06.02.12 Was Mohamed Atta Gay?
06.01.12 Careerism: Prolegomena to a Political Theory
05.28.12 Things I Did and Didn’t Know About Marilyn Monroe and Leon Trotsky
05.27.12 Law and Order Among the 1%
05.05.12 In the 4th Year of the Obama Administration, the Health and Safety of American Workers Remains “Open”
04.25.12 Obama Awards Billions in Government Contracts to Labor Law Violators
04.25.12 The American Creed: You give us a color, we’ll wipe it out.
04.24.12 Ex-Cons Make the Best Workers!
04.23.12 Boss to Worker: Thanks for Your Kidney. And, Oh, You’re Fired!
04.23.12 Fighting Them There Rather than Here: From Hitler to Bush
04.22.12 Protocols of Machismo, Part 2: On the Hidden Connection Between Henry Kissinger and Liza Minnelli
04.22.12 Protocols of Machismo: On the Fetish of National Security, Part I
04.20.12 In Which I Pour More Fuel on the Cory Booker Fire
04.20.12 Stephen Colbert Agrees with Me about Cory Booker
04.19.12 What Katha Said
04.14.12 The Thunder of World History
04.13.12 The Freedom, the Freedom!
04.13.12 In Which I Rain on Everyone’s Cory Booker Parade
04.09.12 Ending Dependency As We Know It: How Bill Clinton Decreased Freedom
04.08.12 The Wide World of Sports
04.04.12 Fancy Dress at Fancy Law Firms? You’re Fired!
04.02.12 Twin Peaks: The Tea Party’s Economic and Social Agenda
03.31.12 More Facebook Fascism
03.30.12 News of the Book
03.26.12 My Bloggingheads Debut!
03.24.12 What Happens to a Bathroom Break Deferred?
03.24.12 Reactionary Mindz
03.21.12 Sluts!
03.20.12 The Private Life of Power
03.19.12 Is That All There Is?
03.18.12 All Children Under 16 Years Old Are Now 16 Years Old: Workplace Tyranny at the Gates Foundation
03.16.12 Rick Perlstein Schools Mark Lilla
03.14.12 Birth Control McCarthyism
03.11.12 The Prison House of Labor
03.08.12 For anyone who’s ever despaired of arguing with her critics…
03.08.12 Lavatory and Liberty: The Secret History of the Bathroom Break
03.07.12 When Libertarians Go to Work…
03.04.12 Black Money: On Marxism and Corruption
03.03.12 Isn’t It Romantic? Burke, Maistre, and Conservatism
03.01.12 Just My Imagination
02.29.12 Julie London, Political Theorist
02.25.12 Even Narcissists Have Enemies
02.25.12 Freedom Is, Freedom Ain’t*
02.20.12 Probing Tyler Cowen, or: When Libertarians Get Medieval on Your Vagina
02.15.12 Love for Sale: Birth Control from Marx to Mises
02.06.12 Graduate Student Employee Fired for Union Activism
02.05.12 Mark Lilla and I Exchange Words
02.01.12 The New York Times Takes Up The Reactionary Mind…Again
02.01.12 I’m a Jacobin
01.31.12 A Most Delightful Fuck You
01.27.12 Anti-Semite and Jew
01.21.12 Gossip Folks
01.20.12 Something’s Got a Hold On Me
01.19.12 From the Slaveholders to Rick Perry: Galileo is the Key
01.19.12 Easy To Be Hard: Conservatism and Violence
01.16.12 The Real Martin Luther King
01.10.12 John Schaar, 1928-2011
01.08.12 You’re the Best Thing That Ever Happened to Me
01.08.12 Words Like Freedom
01.05.12 Another prize! And other news of the blog and the book
01.04.12 Houston, We Have a Problem. A Jacob Heilbrunn Problem.
01.04.12 A Trotsky for Our Time
01.03.12 Ron Paul has two problems: one is his, the other is ours.
01.03.12 Still Batshit Crazy After All These Years: A Reply to Ta-Nehisi Coates
01.02.12 My Appearance on Up With Chris Hayes
12.30.11 I’m going to be on TV
12.26.11 Fight Club, or That’s the Year That Was
12.20.11 Reactionary Minds
12.19.11 My Blog Wins 3rd Prize
12.18.11 “Yes, but”: More on Hitchens and Hagiography
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12.03.11 My Response to Bruce Bartlett
12.01.11 Reality Bites: Andrew Sullivan’s Utopian Conservatism
11.27.11 The Occupy Crackdowns: Why Naomi Wolf Got It Wrong
11.17.11 Shop Talk with John Podhoretz
11.15.11 More News of the Book
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11.03.11 When the Right Hand Doesn’t Know What the Right Hand is Doing
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11.03.11 In Which I Talk to a Conservative about His Reactionary Mind
11.01.11 Our Negroes and Theirs: When Ann Coulter Tells the Truth, It’s Worth Listening to Her
10.26.11 News of the Book
10.25.11 Fear, American Style: What the Anarchist and Libertarian Don’t Understand about the US
10.17.11 To Play the Part of a Lord: A Reply to Andrew Sullivan about Conservatism
10.15.11 A Last Word on My Exchange with Sheri Berman
10.14.11 Where Is the Love?
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10.11.11 It’s Good to Be the King
10.07.11 The New York Times Review of The Reactionary Mind: My Response
10.02.11 We’ll turn Manhattan into an isle of joy.
10.01.11 Baubles, Bangles, and Tweets: Reactions to The Reactionary Mind
09.27.11 Revolutionaries of the Right: The Deep Roots of Conservative Radicalism
09.26.11 Melissa Harris-Perry’s Non-Response Response to Her Critics
09.23.11 Melissa Harris-Perry: Psychologist to the Stars
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09.19.11 Shitstorming the Bastille
09.18.11 If Everybody’s Working for the Weekend, How Come It Took This Country So Goddamn Long to Get One?
09.13.11 The Mile-High Club: What the Right Really Thinks About Sex
09.08.11 The Republican Debate: 5 Theses
09.08.11 That Old Centrist Magic: Jonathan Stein Responds to Jonathan Chait
09.04.11 The Politics of Fear is Dead. The Politics of Fear is alive and well.
09.03.11 What’s so Liberal about Neoliberalism? An homage to my sister’s father-in-law*
08.19.11 Why I’m Not Laughing with Jon Stewart
08.18.11 My Own Munchings (that’s for you, Mom)
08.16.11 One Less Bell to Answer: Further Thoughts on Neoliberalism By Way of Mike Konczal (and Burt Bachrach)
08.15.11 Sam’s Club Republicanism Died Because It Never Had a Life to Live
08.13.11 3 Reasons Why It Doesn’t Matter if Rick Perry is the New George W. Bush and 1 Reason Why It Does.
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08.07.11 The Economic Cure That Dare Not Speak Its Name
08.01.11 Obama: WTF? A Facebook Roundtable of the Left
07.30.11 The Great Neoliberalism Debate of 2011 Has Now Been Resolved ( I Think This is What They Call Beating a Dead Horse)
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07.24.11 Norwegian Terrorist Knows His Conservative Canon
07.22.11 If You Don’t Have Anything Nice to Say, Come Sit Next to Me
07.21.11 Why Aren’t There More Union Members in America? A Reply to Will Wilkinson
07.19.11 Why the Left Gets Neoliberalism Wrong: It’s the Feudalism, Stupid!
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07.16.11 Doug Henwood: His Taste in Music is a Little Doctrinaire, but His Economics is Outta Sight
07.16.11 The Way We Weren’t: My Response to Yglesias’ Response to My Response to His Response to My Response
07.15.11 Mike Konczal Responds to Me and Yglesias (and Yglesias responds yet again)
07.14.11 Matt Yglesias Responds to My Post
07.13.11 Other People’s Money
07.13.11 A Fistful of Crazy, Starring Jonathan Rauch, in Which Our Hero Argues that Primo Levi was an American Enemy
07.12.11 QED
07.12.11 Things You Get to Do When You’re a Great Writer
07.09.11 The Financialization of Political Discourse (or more on David Frum)
07.09.11 All I Really Need to Know I Learned in Freshman English. Or So Says the NYT.
07.07.11 David Frum, Regular Pain in the GOP Ass, Writes the Most Honest Sentence In Journalism I’ve Seen
07.06.11 I knew Abe Lincoln, Abe Lincoln was a friend of mine. Mr. President, you’re no Abe Lincoln.
07.06.11 I Say a Little Prayer for You
07.05.11 Persistence of the Old Regime
07.04.11 In Which the NY Times Suddenly Decides It Respects Noam Chomsky
07.04.11 A Princeton First
07.03.11 When Conservatives Read Conservatives
07.02.11 What We Don’t Get
06.24.11 You Are Not Historians!
06.23.11 Known Unknowns
06.20.11 Tax and Spend
   

Democracy is Norm Erosion

Two or three weeks ago, I had an intuition, a glimpse of a thought that I pushed away from consciousness but which has kept coming back to me since: The discourse of norm erosion isn’t really about Trump. Nor is it about authoritarianism. What it’s really about is “extremism,” that old stalking horse of Cold War liberalism. And while that discourse of norm erosion won’t do much to limit Trump and the GOP, its real contribution will be to mark the outer limits of left politics, just at a moment when we’re seeing the rise of a left that seems willing to push those limits. That was my thought.

And now we have this oped by Steven Levitsky and Daniel Zilblatt, two of the premier scholars of norm erosion, about the dangers of norm erosion. Nowhere will you find the word authoritarianism, though there is a quick reference to “Trump’s autocratic impulses.” What you find is concerns about “dysfunction” and “crisis.” What you find is this:

Democrats are beginning to respond in kind. Their recent filibuster triggering a government shutdown took a page out of the Gingrich playbook. And if they retake the Senate in 2018, there is talk of denying President Trump the opportunity to fill any Supreme Court vacancy. This is a dangerous spiral.

Now imagine—bear with me—that it’s 2020, and Sanders is elected with a somewhat radicalized Democratic Party in Congress. Or if that’s too much to swallow, imagine some version of that (not necessarily Sanders or the Democrats but an empowered electoral left) in 2024. All these counsels against norm erosion and polarization—which many people in the media and academia are invoking against Trump and the GOP—will now come rushing back at the left.

And how could they not? When you set up “norms” as your standard, without evaluating their specific democratic valence in each instance, the projects to which they are attached, how could you know whether a norm contributes to democracy, in the substantive or procedural sense, or detracts from it? How could you know whether the erosion is good or bad, democratic or anti-democratic?

Levitsky and Ziblatt mention two norms: mutual toleration and forbearance in the exercise of power. Sometimes forbearance serves the cause of democracy; sometimes it does not. But by their lights, a lack of forbearance, by definition, becomes a problem for democracy.

Consider this revealing moment in the piece:

Could it happen here? It already has. During the 1850s, polarization over slavery undermined America’s democratic norms. Southern Democrats viewed the antislavery position of the emerging Republican Party as an existential threat. They assailed Republicans as “traitors to the Constitution” and vowed to “never permit this federal government to pass into the traitorous hands of the Black Republican Party.”

The authors want to posit the 1850s as a moment that “undermined America’s democratic norms,” strongly suggesting that prior to the 1850s, there was a robust enjoyment of democratic norms in America. Most of us would argue that when one portion of the people enslaves another, denying them their humanity (and the vote), there’s no real democratic norm in play. (Not to mention that one-half of the population, white and black, didn’t have the suffrage at all.) And while it would have been awfully nice if the southern slaveholders had agreed to vacate the stage of history peacefully, most of us realize that was never in the offing. Outside the South, wrote C. Vann Woodward, the end of slavery was “the liquidation of an investment.” Inside, it was “the death of a society.”

If American slavery were going to be eliminated, someone had to call the question. That’s what the abolitionists (and the Republican Party) did. They polarized society. (For a representative example of how polarizing their discourse could be, read this.) And the result—however awful the Civil War was (and make no mistake, it was more awful than you can imagine)—was not the destruction of democracy and its norms but the creation of democracy —a “new birth of freedom,” Lincoln called it—which then got undone after Reconstruction, which was also a politics of norm-shattering.

As Jim Oakes has shown, the Southern Democrats were right to be terrified of the Republican Party, to see that party as an existential threat. The Republicans did want to destroy slavery, they did want to break the back of the slaveocracy, to gut a longstanding way of life. They wanted to do it peacefully, but they also understood that if war came, it would offer an opportunity to do it violently, an opportunity that they would not fail to seize. The Republicans were norm-breakers: they didn’t just want to limit the expansion of slavery into the territories (which one could argue was or wasn’t a norm in antebellum America; see Mark Graber’s book on Dred Scott); they wanted to limit that expansion as prelude to destroying the institution everywhere. Freedom national.

Levitsky and Ziblatt know that norm erosion and polarization were afoot during the 1850s. Only they want to put the onus entirely on the slaveholders. That way, they can take a stand against norm erosion without endorsing slavery; they can pin the polarization of the era entirely on the Southern Democrats. That’s politically understandable, in some sense, but wildly off the mark, historically.

And, in the end, not so politically understandable. For it suggests—no, says—that had the southerners merely shown some forbearance toward the Republicans, democratic norms would have persisted. On the question of slavery’s persistence, Levitsky and Ziblatt have nothing to say.

A similar, though perhaps less fraught, moment arises in their treatment of the Constitution:

We should not take democracy for granted. There is nothing intrinsic in American culture that immunizes us against its breakdown. Even our brilliantly designed Constitution cannot, by itself, guarantee democracy’s survival. If it could, then the republic would not have collapsed into civil war 74 years after its birth.

One of the last books Robert Dahl, one of our foremost analysts of democracy, wrote was How Democratic is the American Constitution? His answer: not very. Yet in the same way that the discourse of norm erosion re-describes antebellum America, half of which was a slaveholder society, as a democracy, with democratic norms needing protection from polarizing forces, so does it re-describe the Constitution as a “brilliantly designed” text that is necessarily, though not sufficiently, connected to “democracy’s survival.”

What the oped does is show what the real object of concern is in the discourse of norm erosion: not authoritarianism, as I said, but extremism—whether that extremism comes from slaveholders or abolitionists, the Republicans shutting down the government to deny people healthcare or the Democrats shutting it down to allow immigrants to live here. Both sides do it.

If your highest value is the preservation of American institutions, the avoidance of “dysfunction,” the discourse of norm erosion makes sense. If it’s democracy, not so much. Sometimes democracy requires the shattering of norms and institutions.

Democracy, we might even say, is a permanent project of norm erosion, forever shattering the norms of hierarchy and domination and the political forms that aid and abet them.

 

63 Comments

  1. Brett January 28, 2018 at 10:04 pm | #

    Democracy, we might even say, is a permanent project of norm erosion, forever shattering the norms of hierarchy and domination and the political forms that aid and abet them.

    Disagree. Dissolving norms in the name of democracy is rolling the dice – sometimes you get abolition and a new birth of democracy, other times you get Nicolas Maduro and Augustus Caesar (or worse).

  2. Scot Griffin January 28, 2018 at 11:11 pm | #

    As with much of your writing, I find this post simultaneously profound and confounding. On the one hand, I agree with you that what you call “democracy” is a permanent rejection of “norm erosion” when the “norm” is defined by hierarchy and domination. On the other hand, not all norms relate to hierarchy and domination. Indeed, in some cases, “norms” relate to institutions that allow democracy to do what you say it does. Generally, the concerns about norm erosion I’ve seen expressed relate to those kind of norms. Perhaps the problem is a loose use of language that leads to conflating very different ideas of what norms are.

    That said, I will go read that op-ed.

    • jonnybutter January 29, 2018 at 8:17 am | #

      The way I read it is as against Norms as a value. During the BO administration, Obama constantly invoked ‘compromise’, as if it were a free-standing value. But of course it depends on the issue! There is a time to compromise and a time not to; a time to shatter norms and a time not to. Turn turn turn!

      I’m sure ‘compromise’ polls well, but unfortunately, liberals like Obama also probably really believe (or ‘believe’) this nonsense. Mediocre politicians insist on ceding proximate responsibility, and they find a way – conservatives cede to the Market, liberals to Norms. The value ought to be *democracy*

      • JD January 29, 2018 at 9:01 am | #

        Yes! I feel the same way about the way the 2016 Clinton campaign invoked “incremental change.” It’s not a bad thing per se, and sometimes it’s the best you can get, but to hold it up as an guiding principle in and of itself? Give me a break.

        Both examples speak to the way neoliberalism has consciously substituted methods for values. By helping to conceal unpalatable policy goals it’s been a key to neoliberalism’s success, but will ultimately prove to be a major long term weakness.

        • jonnybutter January 29, 2018 at 10:16 am | #

          Exactly JD – the slow pace itself has somehow become the value. It’s ridiculously conservative. Today’s liberals’ greatest aspiration? To show conservatives the ‘correct’, dignified way to be conservatives. Isn’t it great? I also agree w/you that it’s a vulnerable political position. It’s the kind of thing that works so long as it doesn’t occur to people to think about, but once done you can’t unthink it. I’d say it seems to have occurred to lots of erstwhile Dem voters already in 2016.

      • LFC January 29, 2018 at 3:12 pm | #

        @jonnybutter
        The position of the authors of How Democracies Die, which is the position being addressed by the OP, is not a brief for compromise as an end in itself. No doubt Corey R. is somewhere to their left politically, and that’s fine, but to call a post “democracy is norm erosion” when what you mean is “democracy is erosion of *some* norms” — i.e., the arguably undemocratic ones — seems odd. It’s a title, it has to be catchy, but I think it may lead to some confusion.

        • jonnybutter January 29, 2018 at 4:31 pm | #

          I don’t know what you’re objecting to LFC. I brought up Compromise as a Value as another example of what JD and I were talking about; s/he called it ‘the substitution of methods for values’, which is exactly what it is – a substitution, which is a replacement. Now that I’ve thought about it I can also see that it’s a variant of the old means/ends problem that so many liberals get stuck on.

          Generally, means and ends are symbiotic. ‘Do the ends justify the means?’ is a meaningless question because it’s abstract; it’s got to be ‘do *these* ends justify *these* means’. When you break that sliding ratio relationship and the means actually defeat the ends, you’ve clearly lost your way. It’s a mystification.

          • jonnybutter January 29, 2018 at 5:50 pm | #

            Sorry I didn’t fully answer your comment, LFC. My guess is that the problem with locating the source of our political problems in norm erosion and polarization is one of barking up the wrong tree (a fatal mistake). Which it absolutely is.

            I just read the op ed, and it’s even worse than I imagined – which is pretty bad considering the excerpts CR cited in his post. Seriously, these guys are professors of government at Harvard? If you get a PhD in government, do you not also at some point study…politics?

            They don’t even make a valid (in a formal sense) argument. I totally stand by my earlier statement that the overarching goal of liberals like these guys is to demonstrate a ‘higher’ form of political conservatism. They want to be the conservatives they (wrongly) think conservatives used to be. It’s just preposterous.

    • Scot Griffin January 29, 2018 at 4:25 pm | #

      Okay. I have read the op-ed. I would say that neither of the items the authors hold out as “norms,” is, in fact, a norm. For example, mutual tolerance is a prerequisite to civil discourse, not a norm. If it were a norm, we would not have words like “rude” or “jerk” to describe those whose discourse is uncivil. Similarly, what they call forbearance is a political calculation: in a country that is evenly divided, it makes little sense to spend political capital on something that can be undone, without consequence, at the stroke of a pen in the next 2-4 years should the other party come to power. By the same token, it makes little sense to engage in behavior that is likely to ensure the other party will come to power.

      The authors are misguided in their belief that a breakdown of these false norms caused the Civil War. In fact, the lack of civility and winner take all politics of the South were indicative of deep conflicts that existed before the Constitution was ratified. In many ways, the Constitution can be viewed as a peace treaty between the North and South.

      • LFC January 29, 2018 at 6:58 pm | #

        @jonnybutter
        Of course they make an argument. You don’t happen to agree with it. I don’t think the op-ed is all that well crafted (see comment below). I’ve heard them talk about their book and their position is somewhat more persuasive and nuanced than the op-ed suggests.

        Do I agree with them? Well, the argument is probably a little too process-focused for my taste. But I do think that there is something to be said for the view that political opponents should generally be seen as misguided (in some cases, deeply misguided) rivals rather than as enemies capital “E”. In most cases, at any rate.

        Those of us on this blog and similar sites get exercised, as we should, by policy: hard to look at Trump admin policies on immigration, regulation, public lands, environment, taxes, aspects of foreign policy and not think: these people are evil. OTOH when the default position of both sides becomes that the other side is evil, I think the long-run effect may be corrosive. Esp. when, as the op-ed suggests, it’s not policy that moves the majority of voters but the, in some ways, more elemental issues of religion, culture, identity, inability/unwillingness to adjust to demographic changes etc.

        The authors clearly attach some value to the functioning of a flawed capitalist democracy, which allows for at least halting change, and prefer it to certain possible alternatives. Their concern is staving off those alternatives, not sketching an emancipatory path to a socialist society. If you think they shd be doing the latter then you won’t have much patience for what they’re doing.

        • jonnybutter January 30, 2018 at 9:30 am | #

          @LFC

          I said they don’t make a valid argument in the formal sense. I should have been clearer.

          In (formal) logic, a valid argument is one in which if the premises are true, the conclusion must be true. It doesn’t mean the premises *are* true, just that *if* they are true the conclusion must be true as well. The premises are bound to the conclusion

          We aren’t dealing with formal logic here I know, but the minimum I would expect from big shot academics would be something closer to a valid argument in this formal sense – at least an attempt. But they merely assert, and pull a couple of supposed norms out of their asses. I didn’t call them evil, but I do have a very strong contempt for what they’re saying.

          • LFC January 30, 2018 at 11:07 am | #

            One of the identified norms, mutual toleration as they label it, I think is basically a way of illustrating or indexing their argument about partisan polarization, which is not really an original argument with them.

            These two “big shot academics,” as you call them, made an effort to go beyond their particular specializations and, like C. Robin and a number of others, to write for a wider audience than just fellow academics. There are always a mixture of motives in such an effort, I guess. Whether any such efforts would closely match the protocols of formal logic is perhaps an open question. But I don’t have the inclination to go through the piece again, isolate the premises and the conclusion and then decide whether it approaches the standard of formal logic as you set it out.

            I think this will be my last comment on this.

          • LFC January 30, 2018 at 11:10 am | #

            P.s. By “these people” in the sentence “these people are evil,” I was referring to Trump and his henchmen and how one might be tempted to view them. The referent was not the authors of the op-ed.

          • jonnybutter January 30, 2018 at 12:04 pm | #

            @LFC, cont.

            I am not going to read the authors’ book. Life is short. The main reason I didn’t like this opEd is because politically, it is recommending the status quo. It specifically calls out (warns; almost scolds) the Dems to honor norms when they get their ’18/’20 wave. Never mind that the other side has smashed those norms already; the correct response is to honor them anyway. Perhaps Norms are related to American innocence. If we just believe very very hard, Jimmy Stewart/Jed Bartlett will get our norms, and our innocence, *back*.

            Now, we know the Dems will themselves do everything they can to cancel out their own wave. They are already doing it – prudently tamping down enthusiasm at the grassroots, unleashing the hacks – all the deliberately hapless stuff they do. But just in case any remotely social democratic sentiment might leak through, just in case someone left of center might think about politics in a straightforward, materialist way, we have this these two academic dorks and their imaginary world.

          • jonnybutter January 30, 2018 at 12:09 pm | #

            sorry LFC. I had to step away. I *do* believe in civility on a blog like this, and do apologize for my mistakes – I obviously misread some of your comment. Below is my last comment on this, too.

  3. Debra Cooper January 29, 2018 at 1:05 am | #

    Loved this

    Before Trump the talk was of maintaining civility. Now under the guise of anti authoritarianism ,we have the so called dangers of norm erosion. Of course it is important which nirms are eroded. Treating the DOJ as your personal protection racket is a norm that erodes democracy. Trying to use budget brinksmanship to help people is the right kind.

    When Republicans have power they do everything they can think of to skew the rules of the game in order to maintain power for as long and as tightly as possible. Democrats think if they enact good policies that help people that is the way to get reeelcted and maintain power in order to do more good. They never think about changing strucutiral factors to keep themselves in power…which is actually more legitimate as they actually represent more people

  4. Chris Morlock January 29, 2018 at 1:52 am | #

    The virtue signaling on the Left for the civil war always fails to point out the most standard Marxian interpretation that the war was not about Slavery (as said many times by Lincoln himself: “If there be those who would not save the Union, unless they could at the same time save slavery, I do not agree with them. If there be those who would not save the Union unless they could at the same time destroy slavery, I do not agree with them.”

    So social norms were not really at the heart of an industrialized north wanting to economically conquer the south, which was the real engine of change. Sure abolitionists wanted slavery destroyed on moral grounds, but it wasn’t until it made economic sense that it became a reality.

    If that was “norm erosion”, it definitely was not confined to purely idealistic concerns. The Left fails to grasp that Trumpism is primarily successful, and motivated by, similarly economic principles. Without an advocate for 50 years, the working class (call it the white working class if you want to be hip and condescending) chose Trump not for reasons of wanting to persecute immigrants. There is no “norm erosion” there, just a re-branding and capitalization on working class fears that immigration, particularly the illegal kind, harms them. Typical anger and hatred spurned from classic Nativism and racism is not the cause- it’s economic attrition. If that’s the case, then the failure of the neo-liberal Democrates to address their concerns manifests itself in working class anger at elites.

    Sanders addresses the issue by addressing the core problem, hence his unrivaled popularity.

    • WLGR January 30, 2018 at 1:16 am | #

      Chris, claiming that “the Left fails to grasp that Trumpism is primarily successful, and motivated by, similarly economic principles” depends how you define “the Left.” For the neoliberal centrist figures who propagandistically identify themselves as “the Left” in mainstream discourse, assuming they’re minimally aware, they clearly do grasp the obvious economic concerns about free trade and deindustrialization and so on; the problem is that they oppose these concerns and pretend not to understand them as a propaganda tactic to avoid addressing them, much like their propaganda tactic of pretending not to recognize the possibility of legitimate Sanders-style opposition to their left. Radical anti-imperialist leftists (to the left of Sanders-style social democracy) also understand and oppose the economic concerns of Trumpism on a different level, the level at which racism itself is an economic concern, “an ideological legitimation for the hierarchical division of the global labor force,” where economic exploitation is only a problem when it happens to people of the “wrong” race or nationality, not when it happens to anybody at all.

      If there’s any version of “the Left” that really doesn’t grasp the economic character of Trumpism, it’s the Sanders-style social-democratic Left, for whom racism and xenophobia are at best dismissed as issues that “intersect” with economic class issues in some vague and unspecified way, or at worst dismissed as infantile “distractions” from issues of economic class. For a committed white nationalist, racism and xenophobia are issues of pure economic class, and the ideological sorting of humanity into “higher races” and “lower races” (or “great countries” and “shithole countries”) has always been about finding ways to justify what at the end of the day is economic oppression. Even certain elements of the neoliberal centrist camp probably understand this dynamic better than Sanders-style social democrats do, the problem being that they’re also imperialists who tacitly support the existence of racism and xenophobia as useful political tools — which may be why so many of their loudest justifications for anti-Trumpism (the Russia collusion narrative envisioning Trump’s presidency as a shadowy foreign conspiracy against America, the DACA narrative cherry-picking the few “good” immigrants who deserve our sympathy from the many “bad” ones who don’t, and so on) seem so thoroughly fine-tuned not to challenge Trumpism’s racist and xenophobic underpinnings in any substantial way, but if anything to actually reinforce them.

      • Chris Morlock January 31, 2018 at 1:05 am | #

        WLGR that is a very deep analysis, but I am one of the classic new deal democratic Sanders socialists and I cannot abide the far Left’s conflation of race and class to the point where it basically tells 60% of the population (the white working class) that they don’t have any voice and are in fact the principle obstacle to progress. This “white man bad” culture is to me much more of a real institutionalized Racism than any white supremacist conspiracy. When I say “the Left” I include nearly the entire cultural Left, who have bought this anti-white imperialist narrative on some level. Even Sanders has bought it, but he continues to focus on class warfare thus not alienating the majority of working people.

        I agree these ideas are deeply offensive to some people who believe them to be thinly disguised actual Racism again showing it’s face and gaining momentum. No doubt Trumpism has this dimension and is guilty of it, but the vast majority of life long Union dem voters who chose to vote for Trump did not do so out of a need to return to white supremacy. They simply calculated a metric that it was slightly better deal to go with some economic nationalism and trade protectionism over the neo-liberal global corporate oligarchy. I am starting to realize on a fundamental level that this was in fact a no-brainer to someone living in a white working class neighborhood in Wisconsin.

        But the cultural Left continues to deny this. Instead it’s Russians or white supremacists. It’s the same crowd that claims the Civil War was about slavery, when I contend it was secondary to the economic forces at play, both then and now.

        • WLGR January 31, 2018 at 9:56 am | #

          Chris, you still seem to be lost in a false dichotomy between racism and economic anxiety, as if leftists who focus on racism and imperialism are somehow inherently less focused on capitalism than leftists who don’t. The clearest example of how thoroughly you’re bamboozling yourself with this false dichotomy is when you extend it backward through history to argue that the Civil War was about either slavery or “the economic forces at play” — setting aside the patent absurdity of arguing that the Civil War wasn’t about slavery, on what planet is slavery somehow not an economic force?

          I’ll put it as bluntly as I can. Anti-imperialist leftists aren’t trying to minimize or disregard the economic concerns of white working-class Americans, what we’re trying to do is point out that racism and xenophobia appeal to many of these people precisely because they present themselves as an economic solution to these economic concerns. In fact, this use of race war as a sublimated solution to class war has arguably been a central premise of the US nationalist project from the very beginning: instead of challenging the theft of your land and labor by exploiters within your own European society, you can emigrate to another continent where you can strive to benefit from the theft of land and labor from people of other races. What anti-imperialist leftists are saying is that if we really want to root out Trumpism, what we have to reckon with is the thoroughly racialized economic structure of American (and global) capitalism itself.

          • Chris Morlock January 31, 2018 at 4:26 pm | #

            I am most definitely saying that the Neo-Liberal left has completely lost any concept of economic justice beyond the usual “trickle down” effects of globalism. That’s the extent of their economic concerns, and most have embraced post modernism and neo-marxist anti-imperial anti-white ideology on some level as a social “norm”. I think to deny that is a bit of bamboozling from my perspective.

            The far Left too, in my critique, has overly relied on the anti-imperialist rhetoric while ignoring or being less interested in classic class-warfare based “norms”. It’s partly due to the fact that the Occupy movements of about 10 years ago did not accomplish much or get much attention, yet the new round of racial based movements has gotten traction. I have no argument whatsoever with those on the far left that advocate anti-imperialist and anti white-supremacy as long as it is specifically accompanied and equally emphasized with classic universal class-warfare (worker vs. owner). I just find it odd when I hear more about the latter than the former. Of course race is intertwined with capitalism. But does that mean that the Trump voter felt the pull of white working class racism and nativism as a primary force compelling them to vote for Trump? I’d ask you the same question of the white working class in the deep south in 1855, were they compelled to rebel over their deep racial hatred? Sure it was a factor, even a major factor, but does that narrative explain everything? My argument is that it does not, and that other economic “norms” and other ideological “norms” also factored heavily into their decisions.

            And the parallel to Corey’s post here is that we find ourselves in a similar historical analogy here, which I believe Corey is adeptly pointing out.

          • WLGR February 1, 2018 at 12:47 pm | #

            Setting aside the common misconception that “the Trump voter” was predominantly working-class as opposed to middle-class, since the poor of all races in the US are predominantly nonvoters… you still don’t seem to get the simple point about the distinction between racism/nativism and economic class warfare: as far as white nationalist ideology is concerned, there is no distinction! In the economic hierarchy fascists seek to build, people of some races/nationalities would receive a greater share of the general capitalist profit, people of other races/nationalities would receive a lesser share, and these explicitly racialized class distinctions would make other potential class distinctions irrelevant. (Of course, it might be worth asking ourselves to what extent the existing First World versus Third World divide in our global capitalist system actually does reflect this fascist economic vision in practice.) That said, it’s pretty silly to ask whether white nationalists are motivated either by racism/nativism or by economic concerns, since as far as they’re concerned that would be like asking them whether their car runs either on gasoline or on fossil fuels.

            If we ever want to recenter these people’s political focus on non-racialized economic concerns (a Mexican migrant laborer is no less deserving than a white American laborer, an Aryan banker is no less parasitic than a Jewish banker, etc.) then the specific aspect of their ideology that needs to be confronted is the racism/nativism. No matter how correct the left’s economic narrative about workers and owners may ultimately be, unless the racism is eradicated it’ll only keep getting pushed barely under the surface before reemerging as strong as ever to racialize the economic narrative all over again, and the left (by which here I mostly mean the social-democratic Sanders-style left) will only end up repeatedly puzzled by how easily the fascists keep managing to steal all their voters.

    • will_f January 30, 2018 at 1:54 pm | #

      The virtue signaling on the Left for the civil war always fails to point out the most standard Marxian interpretation that the war was not about Slavery (as said many times by Lincoln himself

      Corey Robin deals with this question, in the OP.

      “As Jim Oakes has shown, the Southern Democrats were right to be terrified of the Republican Party, to see that party as an existential threat. The Republicans did want to destroy slavery, they did want to break the back of the slaveocracy, to gut a longstanding way of life. They wanted to do it peacefully, but they also understood that if war came, it would offer an opportunity to do it violently, an opportunity that they would not fail to seize.”

      Oakes argument is an eye opening one. He shows that the Republican party, in their own writings, were absolutely interested in ending slavery.

  5. mark January 29, 2018 at 5:59 am | #

    “As it tries to overcome this deficit of the popular by means of the unpopular — as opposed to its heyday, when it overcame the popular by means of a counterpopular — today’s conservative movement calls to mind its predecessor in early 19th-century, pre-Reform Britain, dependent on a combination of rotten boroughs and stale rhetoric.”

    (Corey Robin, 2017)

    “The term Whig has the convenience of expressing in one syllable what Conservative Liberal expresses in seven.”

    (Lord John Russell, 1850s)

  6. Lichanos January 29, 2018 at 9:29 am | #

    I think attitudes towards John Brown – feedom fighter or extremist nut – are good illustrations of the point you make.

    And yeah, people should read Fred more!! 🤓👍

  7. WLGR January 29, 2018 at 11:57 am | #

    I’ve always been skeptical of “democracy” as an ideological master signifier for being vague enough to mean more or less whatever the speaker/listener wants it to mean, even by the normal standards of ideological equivocation that plague other political signifiers like liberalism, conservatism, socialism, fascism, freedom, totalitarianism, and so on. On the one hand, there’s a rhetorical current dating at least as far back as the US founding elites and their obsessive fear of the masses, where “democracy” signifies a norm-shattering mass uprising against a norm-governed “antidemocratic” establishment order signified by a term like “republic” — on the other hand, there’s another longstanding yet diametrically opposed rhetorical current dating back at least as far back if not further, where “democracy” stands for precisely the establishment of a norm-governed political order that an “antidemocratic” mass uprising signified by a term like “populism” might seek to shatter. (To those immersed in the ideology of the US creation mythos who might find this latter current far-fetched, recall that in ancient Greek democracy, leadership elections allowing for prestigious individual candidates to mobilize the masses outside the bounds of formal procedure were considered directly antidemocratic and potential inroads for tyranny, whereas the democratic option was to remove the choice of leadership from direct popular control via a rigidly proceduralized random lottery resembling a modern-day jury pool selection.)

    If we accept the limiting yet also revealing interpretation of mainstream US politics as a conflict between those on either side of the proverbial aisle who stand for “the norm-governed establishment” versus those on either side of the same proverbial aisle who stand for “the will of the people” (think of Chris Arnade’s metaphor of “front row kids” versus “back row kids”), a common thread seems to be each group defining its own position as democratic and the opposing position as antidemocratic, even though the definitions being diametrically swapped are practically identical. When we find ourselves bound in practice to such a maximally vague signifier and we can’t precisely articulate our theoretical reasons for continuing to cling to it, apart from the tautological propaganda value of clinging to it to appeal to others who also cling to it, then maybe the best move for the sake of our own understanding and clarity would be to step away from it altogether.

  8. troy grant January 29, 2018 at 3:01 pm | #

    If its not direct, its not democracy.

    “Conservative” sounds nicer than “authoritarian”.

    “Non-hierarchical” sounds nicer than “anarchist”.

  9. LFC January 29, 2018 at 6:04 pm | #

    from the OP:
    “The authors want to posit the 1850s as a moment that ‘undermined America’s democratic norms,’ strongly suggesting that prior to the 1850s, there was a robust enjoyment of democratic norms in America. Most of us would argue that when one portion of the people enslaves another, denying them their humanity (and the vote), there’s no real democratic norm in play.”

    from the op-ed:
    “Norms of forbearance have not always been strong in the United States: They were weak in the republic’s early years and they unraveled during the Civil War.” (italics added)

    So the op-ed doesn’t suggest “there was a robust enjoyment of democratic norms” before the 1850s. That said, I tend to agree that their treatment of the 1850s in the op-ed is somewhat problematic.

    OTOH I’d suggest, contrary to the OP, that one doesn’t need the discourse of ‘norm erosion’ to “redescribe” antebellum America as a (flawed, imperfect, compromised) democracy. Tocqueville described antebellum America as a democracy in the 1830s. Contemporary historians refer to “Jacksonian democracy.” It’s not like no one has ever talked about antebellum America as a democracy and suddenly these two political scientists come along and “redescribe” antebellum America as a democracy. People talk about ‘Athenian democracy’ and it’s well known that there were slaves in classical Greece.

    The real issue here is that Levitsky and Ziblatt think that extreme partisan polarization is bad or dangerous in itself, and Robin does not. That’s a legitimate disagreement and would be an interesting debate, but it gets lost in all the stuff about the 1850s and the quotes from Oakes and Woodward. Extreme polarization was arguably *inevitable* in the 1850s and arguably even desirable. We aren’t in the 1850s, and I doubt it’s esp. desirable today. The op-ed would have been better and focused the issue more if they’d left out all reference to the 1850s, IMO.

    • jonnybutter January 30, 2018 at 2:39 pm | #

      Norms of forbearance have not always been strong in the United States: They were weak in the republic’s early years and they unraveled during the Civil War

      I assumed they were talking about the Art. of Confederation days in that passage – the ‘early years’. If so, their thesis doesn’t work there either. The new (1787) constitution wasn’t more functional because it set up voluntary norms, but because voluntary norms had failed.

      Or maybe Shay’s Rebellion and the like is what they meant? I don’t claim to know what they meant.

      How quickly can inviolable Norms form, anyway? How could they unravel in 1850 if they weren’t raveled? Maybe they were weak, but still raveled?

      Maybe Norms are, in a sense, always in crisis, and need constant renewal, like faith.

  10. djrichard January 29, 2018 at 8:59 pm | #

    Recommend checking out https://consentfactory.org/2017/10/20/tomorrow-belongs-to-the-corporatocracy/ by CJ Hopkins. He’s pursuing the same theme.

  11. Daniel Caraco January 30, 2018 at 3:13 pm | #

    It is an interesting riff. However, the analysis could benefit from a clearer distinction between norms and values. Norms are specifications upon values. They reflect more specific behavioral guidelines. Political Science screwed things up back in the 1960’s. It became enamoured with survey research–polling–to the detriment of its historical, and philosophical, concern for political education around the values and norms which frame and improve the functioning of democracies. Instead, the discipline got more focused upon power, and how to secure it. It is this trend that serves to undercut the prospect of decent democratic institutions.

  12. Chris Morlock January 31, 2018 at 4:30 am | #

    The Left, as a cultural and ideological force in American, since the 1960’s (and particularly since the Reagan years), has embraced post modernism and neo-marxism as a kind of elite group think. It “trickled down” to the rank and file. This 40-50 year narrative culminated in the “deplorable” comments from Clinton and the not so thinly veiled comments that basically implied that in order to take a keep power in American politics, a group of left wing encouraged sub-identity groups (call them minority groups) could, when put together, essentially outweigh any need for the white working CIS male. This was revolutionary, and it seemed that women, ehtnic minorities, and even immigrants and the undocumented could rally together and create a new hegemony.

    A similar convergence occurred leading up to the Civil War, where the various Northern groups realized their industrial power was capable of pure domination of the South’s Slavocracy. Argue the merits of norms or values all you like, the bottom line is the purely economic condition that allowed the war to exist. It’s very much like Clausewitz: “All else being equal, the course of war will tend to favor the party with the stronger emotional and political motivations, but especially the defender.”

    Here the tables are turned, and the Trumpists are the defenders, and they carry with them the emotional and political motivations of the entire working class. It’s a twilight zone episode to be sure.

    • Katsue January 31, 2018 at 9:17 am | #

      If Trumpists carry with them “the emotional and political motivations of the entire working class”, why does Trump’s government look so much like Dubya’s?

      • Chris Morlock January 31, 2018 at 4:32 pm | #

        That would be the twilight zone effect……..

      • Billlikin February 5, 2018 at 9:55 am | #

        Trump is not a Trumpist.

      • Billikin February 5, 2018 at 10:52 am | #

        L&Z again: “Democrats are beginning to respond in kind. Their recent filibuster triggering a government shutdown took a page out of the Gingrich playbook. And if they retake the Senate in 2018, there is talk of denying President Trump the opportunity to fill any Supreme Court vacancy. This is a dangerous spiral.”

        Response in kind (Tit for Tat) is not a spiral, dangerous or not. It may become a feud, however. The filibuster has become, under the Republicans, a normal legislative tactic. Since it hinders governance, the Democrats may not embrace it to the same extent. And, in the case of the current shutdown battle, there is no spiral, not even a feud. The Democrat response is measured. And as for denying Trump judicial appointments, that is time limited, even if the Democrats pull it off. These tactics are not escalating, unlike the court packing examples L&Z gave.

    • WLGR January 31, 2018 at 11:26 am | #

      Chris, Marxism and postmodernism are mutually incompatible — Marxism is premised on a modernist historical metanarrative about the development of human society through the development of economic class struggle, whereas postmodernism is premised on a general critique of all modernist historical metanarratives as reductive and oversimplified. Many postmodernists criticize various forms of Marxism as a left-ish expression of imperialist Eurocentrism, and many Marxists criticize various forms of postmodernism as a left-ish expression of “end of history” capitalist neoliberalism. To conflate the two suggests that you don’t understand a thing about either.

      That aside, are you really trying to argue that there’s no such thing as a nonwhite working class? Because that’s very much what you seem to be saying, even though nonwhite workers are a sizeable minority of workers in the United States (if not an outright majority, depending how you define “worker,” since the upper and middle classes contain far more white Americans than nonwhite Americans) and an indisputably overwhelming majority of workers in the overall capitalist world system. What Trumpism carries are the emotional and political motivations of a small minority of the global working class, specifically the motivation to solve the problem of their own economic exploitation and oppression by petitioning for a greater share of the proceeds from the exploitation and oppression of the larger majority. For leftists in the United States to oppose this exploitation and oppression despite its potential benefits for white Americans doesn’t make us anti-worker, any more than it would have been anti-worker for a leftist in Nazi Germany to oppose concentration camp labor despite its potential benefits for racially pure Aryans.

      • Chris Morlock January 31, 2018 at 4:50 pm | #

        I have no doubt Marxism is antithetical to post modernism. I said neo-marxism, which is in my view the ported version of Marxism to be specifically compatible with classic Marxism. Since I am more of a reverent Marxist, I see a deeply troubling series of concepts developing from the neo-marxists. Herbet Marcuse is the most troubling to me of them all, and I see this in varying degrees across the spectrum of Leftist thinking in the USA. It’s a norm I’d like to erode.

        “The fact that society is so radically unequal means that we should be intolerant and repressive in the name of tolerance and liberty. ” – written by conservative Fred Bauer of the National Review. Bauer writes about many of these fallacies that have plagued Left wing thinking since the 60’s. There are many substantive criticisms of the Left that have been written off as “reactionary”.

        There are two basic norms within the Left today, in varying degrees: 1) Those that want equality of outcome, and 2) Those that want the system to be reversed, complete with reparations for the past and present. Both are morally sound, as #2 simply thinks justice can only be achieved through reparations. The problem is telling who is who, since the “norm” of their speech and ideology appear identical.

        Workers are those that work for a living. It has nothing to do with gender, race, political standing, etc. That’s why its so simple and beautiful, it’s the largest and most accommodating tent, and the one Sanders is inviting us to enter.

    • LFC January 31, 2018 at 4:40 pm | #

      @ Chris Morlock

      As the comment by ‘will_f ‘ above suggests, your (ostensibly) Marxist interpretation of the Civil War as being all about economics and only very secondarily about slavery is historiographically way out of date. It’s not convincing. Slavery was both an economic and a moral issue; one can tease out these strands for some purposes, but to declare that the Civil War was all about Northern industry v the Southern plantation economy, and that’s it, is absurdly reductive. (Not even Barrington Moore’s chapter on the civil war in Social Origins of Dictatorship and Democracy, a book centered on ‘structural’ factors, dismisses the moral debate about slavery as irrelevant, if memory serves.)

      • Chris Morlock January 31, 2018 at 5:04 pm | #

        I’m not dismissing the idea that the Civil War was about slavery, sure it was a major issue and also the most pivotal issue. But to moralize that and pretend that Northern abolitionists almost religious level of hatred for slavery was the primary motivating force against the Confederacy is equally myopic.

        Again I will draw the uncomfortable parallel: the average white working man enlisting into the Confederacy who did not own slaves nor had any real prospect of doing so most likely thought the Confederacy was the only way to fight against Northern aggression and retain their limited social standing. Yes that social standing had systematic moral and ethical problems, no doubt. But did the hatred and racism motivate the decision? Or did it have to do with an personal economic outlook? If both, then what was the breakdown? I would argue it had much more to do with preserving some limited personal status in light of that status totally being destroyed. A bit of a no-brainer decision in terms of self preservation.

        And what of the Trump voter? Did typical white working voter succumb to deep racism and nativism? Or did they calculate the simple metric that Hillary’s global neo-liberalism was just going to make things worse for them? If both, what was the breakdown?

        Corey has been writing about the Civil War lately, and I think he is very much on to a theme that resonates deeply today. There are major parallels.

        • Katsue February 1, 2018 at 7:14 am | #

          I’m not sure how it makes sense to talk about “Northern aggression” when (a) the secessionists fired the first shots* and (b) it is doubtful that the cause of secession had majority support in the South. In addition to the almost total opposition by Southern blacks to a war explicitly fought in order to defend slavery, there was also substantial anti-Confederate resistance among white populations in such areas as the Appalachians.

          * And it is not, after all, as if they were a separate conquered population. Southern aristocrats had dominated US politics since independence.

  13. b. January 31, 2018 at 5:03 pm | #

    German political discourse at one point featured a distinction between “value conservatism” and “structure conservatism”. The latter comes in different strains, such as the preservation of natural structures evolved over millions of years, vs. the preservation of procedures and institutions mere decades old. A specific flavor of structure conservatism has been described as “cargo cult”.

  14. Roquentin February 1, 2018 at 11:42 am | #

    The extent to which the Civil War was about slavery is a very messy thing to untangle. A long time pet peeve of mine is the self-serving things the North tells itself about the South, with people who usually have much better analysis suddenly throwing that out the window in favor of geographic rivalry. Sure, the “Lost Cause” argument is bullshit, but I get really tired of the abolition of slavery being listed as the only reason the north went to war. As someone stated previously, it only became a cause for the North later in the war when it made economic sense. While these things eventually coincided, it didn’t necessarily have to be that way. Yes, it is quite good that the abolition of slavery was the eventual outcome of the war, but to go back and retroactively make the entire war about that (which isn’t that different to how the US role in WWII is often reduced to stopping the Nazis and their barbaric Holocaust) quite simply isn’t accurate.

    As for the discourse around norm erosion, it always was fundamentally conservative. I don’t care whose mouth it is coming out of. All the arguments you make about Burke and conservatism, of needing to save an elite and a system from itself can apply to that sort of talk around norm erosion and it damn well should. At the bottom they don’t want anything to change, not in any serious way at least, and that’s the argument on the face of it.

    In the end, conflicts, movements, and political parties are a collage of different interests, then as much as now. Not everyone involved wants the same things and different groups with in them, ostensibly on the same side, are constantly trying to use one another for their own ends. Sometimes their interests coincide, other times they do not, sometimes said groups fracture over these splits and other times they do not.

    • WLGR February 1, 2018 at 1:36 pm | #

      Roquentin, Roxanne Dunbar-Ortiz has an intriguing bit in An Indigenous People’s History of the United States describing what she calls “the cult of the covenant” as a common feature specifically of settler-colonial societies, obviously including the US but also Israel and apartheid South Africa, distinguishing between this fanatical mass obsession with sanctifying every last political norm, tradition, and document as part of a literal or metaphorical compact with God, versus the more ordinary conservatism of a typical national ruling class, which she describes as often much more flexible about tinkering with its political institutions as seems necessary. Basically the contention is that founding our nation as a project of enslavement and colonial genocide was justified by our alleged adherence to a holy covenant, or whatever the secular ideological equivalent would be, and the deep-seated fear is that should we ever loosen our grip even slightly on that divine or divine-esque permission slip, we might be forced to confront the extent to which our entire national history has been one massive crime against humanity from the very beginning. I’m sure a lot more research could be done on that hypothesis, but it’s certainly interesting to consider, don’t you think?

      • LFC February 1, 2018 at 6:24 pm | #

        @WLGR

        I think it may be worth noting how much more widespread an acknowledgment there is in the U.S. now, as opposed to some decades ago, of the settler-colonial, violent, racist etc. aspects of the national past. (This extends to the Civil War, as the recent controversies and protests over Confederate monuments attest.) That doesn’t mean there isn’t a lot more ‘work’ to be done in this connection.

        Only one strand, albeit a quite significant one, of the U.S.’s self-conception (for lack of a better phrase) involves or has involved a purported covenant with God, and the notion has always had critics. I doubt whether most people in the street today think in these terms, not consciously at any rate. Some people do of course; it varies by geography, political party, cultural environment etc etc.

        As far as U.S. foreign policy is concerned, the idea of a providential mission has been denounced and critiqued esp. at certain junctures, and not necessarily only by people on the left. I’ve lately been reading an essay that’s relevant here: T.J. Jackson Lears, “Pragmatic Realism versus the American Century,” in A. Bacevich, ed., The Short American Century: A Postmortem (2012). Whatever elite consensus there was about the U.S.’s supposed ‘mission’ abroad — and at least since the Spanish-American War, if not before, there was never an unquestioned one — was definitively wrecked by the Vietnam War, and it has never really been put together again, the efforts of Repub and Dem presidents alike notwithstanding.

        • Chris Morlock February 2, 2018 at 1:07 am | #

          There is no doubt America needs to confront it’s imperial and white racist past. But consider the metrics of modern Left wing thought in terms of these atrocities. We were told (at least I was told in college) that Racism requires power to in fact be a functioning reality. If white working people have no power, which I would argue they have very little of given the welfare red-state problems: high unemployment, drug addiction, lack of education, etc. then the conversations we have on the Coasts in coffee houses about how the deepest of our psychologies are a result of white racist patriarchy, etc. etc. are basically alien to most working “white people”. They also appear condescending, and since there is no “power” involved we have a bad philosophical situation here.

          I honestly don’t believe these people are racists or reactionaries. 95% of their parents and grandparents, from the great depression until the mid 1970’s, voted Democrat and most likely had pictures of FDR on the wall. Call them “Conservative Social Democrats”. If anyone can tell me with a straight face that everyone on the Left, from the corporate neo-liberals to the progressives to the far-left neo-marxists don’t have contempt for these people, either conscious or sub-conscious………….

          If the Right’s Achilles heel is that they demonize immigrants and minorities while defending the status quo, then the “Left” (the entire spectrum is guilty of building a demon of their own, the red state “straw man”. .

        • WLGR February 5, 2018 at 10:53 am | #

          Late reply, LFC, but neither my view nor Dunbar-Ortiz’s requires that the “cult of the covenant” be a hyper-literal religious commitment, as long as the more secular versions have the same general ideological outlines and can coexist alongside their religious doppelganger without impacting the actual material goals of the settler-colonial project. We can see this slippery ideological elision even in the Declaration of Independence itself, with its reference to “the Laws of Nature and of Nature’s God,” or to take a non-US context, in Israeli PM Golda Meier’s famous response to an interview question about her religious beliefs, “I believe in the Jewish people, and the Jewish people believe in God.” In both the US and Israeli cases, even though the justifications for settler-colonial conquest are explicitly religious in origin (Dunbar-Ortiz details how even to this day the US Constitutional precedent for denying indigenous nations’ sovereignty ultimately derives from the “doctrine of discovery” originally formulated in 15th-century papal law) an avowed secularist committed to the same settler-colonial projects “can still gesture in the direction of things that resemble those values, vaguely” without necessarily needing to justify it further.

          Of course, to the extent that there are nominally secular justifications for a religious-esque cult of the covenant in the US (apart from the explicitly race-based ones, which also have their religious origins) they can run the whole gamut of general exceptionalist tropes, like the US as a “beacon of democracy,” or its constant striving toward “a more perfect union,” or something along those lines — tropes that tellingly enough are often conceived as an advance across a metaphysical “frontier” of justice/inclusion/progress/democracy/etc. If you’ve never read the famous old “frontier thesis” historian Frederick Jackson Turner himself, I definitely recommend it, because he lays this ideology out on the table as explicitly as possible: “In place of old frontiers of wilderness, there are new frontiers of unwon fields of science, fruitful for the needs of the race; there are frontiers of better social domains yet unexplored. Let us hold to our attitude of faith and courage, and creative zeal. Let us dream as our fathers dreamt and let us make our dreams come true.” Given that the word “frontier” in a settler-colonial context like the US is a referent for (let’s say it all together now for emphasis) ge – no – cide, the entire conceptual metaphor seems grotesque and retrograde to the core, almost as if advocates for enlightened humanism in Germany were to describe their vision of social progress as “the final solution to the injustice problem.”

          As far as “foreign policy” is concerned, Dunbar-Ortiz and like-minded contemporary historians also sharply criticize the instinct among people like Bacevich to demarcate the US’s modern “foreign” overseas military expansionism from its earlier “domestic” expansionism across the North American continent, depicting foreign expansionism as drifting (Drift-ing?) from the US’s allegedly non-militaristic and non-expansionist roots. The last chapter of her Indigenous People’s History, partially recapitulated here, describes in no uncertain terms how directly the US military’s current global imperialist/counterinsurgency role is an extension of the continental Indian Wars that shaped its (and the US’s in general) first century-plus of existence. To the extent that many liberals have recoiled from the open celebration of “empire as a way of life” merely by substituting the ideological delusion of a pre-20th-century non-imperialist United States, I would argue that their attitude toward the “cult of the covenant” and its real-world consequences is less of a wholehearted rejection, more of a frantic and weaselly disavowal.

          • LFC February 5, 2018 at 6:47 pm | #

            @WLGR

            I do see significant points of connection between the U.S.’s continental expansion — which did of course involve genocide — and the U.S.’s post-1898 behavior abroad. However, I also see some points of difference. (One of those differences is geography itself: continental expansion vs. overseas expansion. There are others. How significant the differences are as opposed to the similarities is something one could debate.)

            And while I take your point about secular versions of the ‘cult of the covenant,’ I don’t think all arguably exceptionalist tropes have the same ideological or political effect; striving to create a “more perfect union,” for instance, is not in itself an objectionable locution, since everything depends on what one means by “more perfect.” How that particular phrase has been used historically is not something offhand I know a lot about. But M.L. King’s ‘the arc of history bends toward justice’ is not really in the same discursive sphere as F.L. Turner’s rhetoric. You can find lots of references to crossing metaphysical “frontiers,” but much depends on which frontiers, how conceptualized, and how deployed in which historical contexts. I’m sure you’ll protest that this is all too obvious to mention, but to me you sometimes seem interested in forcing large swaths of discourse into procrustean beds where their historical specificity gets lost. (Yikes, what a horrible sentence, but I trust what I’m trying to say is clear enough.)

            That said, thank you for bringing Dunbar-Ortiz to my attention. I’ll try to look at her work (at least the linked Salon piece).

    • Billikin February 5, 2018 at 9:48 am | #

      Abolition may not be the main reason that the North went to war against the South, but the preservation and extension of slavery was the main reason that the South went to war against the North. They said as much, too, when they seceded.

  15. Jim February 1, 2018 at 4:22 pm | #

    Your conclusion is where I was hoping you would go. The problem with the pre-Civil War United States (and, to some extent still is) was that the northern colonies and southern colonies were established for two different reasons: the northern colonies (possibly excepting NY) were established by religious refugees who built a small-town based economy of modest agriculture and small industries. By contrast, the southern colonies were explicitly set up with economies characterized by large-scale commodity and agriculture exploitation. These very different economies resulted in the evolution of very social and cultural systems and, as a result different notions of democratic and ethical norms. The north valued broad-based public participation in civic affairs whereas the south set up a planter economy that viciously exploited black slaves and also economically exploited poorer white people. The Constitution, which was developed well after these types of society were set couldn’t possibly address the injustices of the souther system; in fact, its compromises (the Senate that favored states with rural and small populations, the 3/5ths status of blacks but no vote and the Electoral College) severely undermined democratic norms even by the emerging standards of the late 18th century. To this day, while the Constitution several times to make it ,more democratic, it is still structural anti-democratic in many ways.

    So I agree. The country will continue to deteriorate if anti-democratic norms aren’t further eroded, especially with the high unlikelihood of any further Constitutional amendments to further democracy.

  16. Billikin February 5, 2018 at 9:21 am | #

    I hesitate to get into terminology, but this discussion makes me wonder if the norms under discussion, of tolerance and forbearance, are better described as republican norms rather than democratic norms? Trump’s brand of authoritarianism is anti-republican. He would be king. As we know, kings do not have to govern; they can leave that to others, subject to their approval. And the antebellum South, while republican, had a strong anti-democratic element, slaveholders who fancied themselves as aristocrats. It is no accident that we have a Southern whiskey called bourbon. The defeat of the South in the Civil War was a victory for democracy versus aristocracy. Both sides were republican.

    Pleas to race and ethnicity, to the Volk, are democratic in nature, not aristocratic. Racism was used to justify American slavery, but being an abolitionist did not mean that you were not racist. Then, as today, racism pervades American society.

    I grew up in the segregated South. When I was a kid people said, “The South will rise again.” But nobody believed it. Maybe some Klansmen, I don’t know. Well, the South has risen again, politically. Modern American conservatism looks more like the antebellum South than the South of the 1950s and 60s. It is as though the Republican Party has become the party of John C. Calhoun. As was the case back then, racism, unveiled in the time of Trump, is used to recruit White people to support the plutocracy.

    Curiously — to me, anyway –, Karl Rove, of all people, suggests a way out for the Republicans. On CSPAN this weekend, on a panel in, I believe, San Diego, he pointed out that Texas, while a red state, has a higher percentage of Blacks, of Latinos, and of Asians, and hence a lower percentage of Whites than the national averages. His implication was that Texas Republicans do embrace minorities, and that, since the Southern strategy has succeeded, it is not needed anymore, and national Republicans can do the same. Well, we shall see.

    Levitsky and Zilblatt state: “When societies divide into partisan camps with profoundly different worldviews, and when those differences are viewed as existential and irreconcilable, political rivalry can devolve into partisan hatred.” Racial and religious differences lend themselves to being viewed as existential and irreconcilable. They are capable of rending societies apart. Norm erosion is too weak a term to describe the danger. For modern examples we have only to look at the former Yugoslavia and Rwanda. Differences in race, and to some extent, religion are implicated in the current political polarization in the US. Class differences are not yet viewed as existential and irreconcilable.

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